The Miseries of Man
1 In that so temperate Soil Arcadia nam'd,
1 For fertile Pasturage by Poets fam'd;
2 Stands a steep Hill, whose lofty jetting Crown,
3 Casts o'er the neighbouring Plains, a seeming Frown;
4 Close at its mossie Foot an aged Wood,
5 Compos'd of various Trees, there long has stood,
6 Whose thick united Tops scorn the Sun's Ray,
7 And hardly will admit the Eye of Day.
8 By oblique windings through this gloomy Shade,
9 Has a clear purling Stream its Passage made,
10 The Nimph, as discontented seem'd t'ave chose
11 This sad Recess to murmur forth her Woes.
12 To this Retreat, urg'd by tormenting Care,
13 The melancholly Cloris did repair,
14 As a fit Place to take the sad Relief
15 Of Sighs and Tears, to ease oppressing Grief.
16 Near to the Mourning Nimph she chose a Seat,
17 And these Complaints did to the Shades repeat.
18 Ah wretched, trully wretched Humane Race!
19 Your Woes from what Beginning shall I trace,
20 Where End, from your first feeble New-born Cryes,
21 To the last Tears that wet your dying Eyes?
22 Man, Common Foe, assail'd on ev'ry hand,
23 Finds that no Ill does Neuter by him stand,
24 Inexorable Death, Lean Poverty,
25 Pale Sickness, ever sad Captivity.
26 Can I, alas, the sev'ral Parties name,
27 Which, muster'd up, the Dreadful Army frame?
28 And sometimes in One Body all Unite,
29 Sometimes again do separately fight:
30 While sure Success on either Way does waite,
31 Either a Swift, or else a Ling'ring Fate.
32 But why 'gainst thee, O Death! should I inveigh,
33 That to our Quiet art the only way?
34 And yet I would (could I thy Dart command)
35 Crie, Here O strike! and there O hold thy Hand!
36 The Lov'd, the Happy, and the Youthful spare,
37 And end the Sad, the Sick, the Poor Mans Care.
38 But whether thou or Blind, or Cruel art,
39 Whether 'tis Chance, or Malice, guides thy Dart,
40 Thou from the Parents Arms dost pull away
41 The hopeful Child, their Ages only stay:
42 The Two, whom Friendship in dear Bands hs ty'd,
43 Thou dost with a remorseless hand devide;
44 Friendship, the Cement, that does faster twine
45 Two Souls, than that which Soul and Body joyn:
46 Thousands have been, who their own Blood did spill,
47 But never any yet his Friend did kill.
48 Then 'gainst thy Dart what Armour can be found,
49 Who, where thou do'st not strike, do'st deepest wound?
50 Thy Pitty, than thy Wrath's more bitter far,
51 Most cruel, where 'twould seem the most to spare:
52 Yet thou of many Evils art but One,
53 Though thou by much too many art alone.
54 What shall I say of Poverty, whence flows?
55 To miserable Man so many Woes?
56 Rediculous Evil which too oft we prove,
57 Does Laughter cause, where it should Pitty move;
58 Solitary Ill, into which no Eye,
59 Though ne're so Curious, ever cares to pry,
60 And were there, 'mong such plenty, onely One
61 Poor Man, he certainly would live alone.
62 Yet Poverty does leave the Man entire,
63 But Sickness nearer Mischiefs does conspire;
64 Invades the Body with a loath'd Embrace,
65 Prides both its Strength, and Beauty to deface;
66 Nor does it Malice in these bounds restrain,
67 But shakes the Throne of Sacred Wit, the Brain,
68 And with a ne're enough detested Force
69 Reason disturbs, and turns out of its Course.
70 Again, when Nature some Rare Piece has made,
71 On which her Utmost Skill she seems t'ave laid,
72 Polish't, adorn'd the Work with moving Grace,
73 And in the Beauteous Frame a Soul doth place,
74 So perfectly compos'd, it makes Divine
75 Each Motion, Word, and Look from thence does shine;
76 This Goodly Composition, the Delight
77 Of ev'ry Heart, and Joy of ev'ry sight,
78 Its peevish Malice has the Power to spoyle,
79 And with a Sully'd Hand its Lusture soyle.
80 The Grief were Endless, that should all bewaile,
81 Against whose sweet Repose thou dost prevail:
82 Some freeze with Agues, some with Feavers burn,
82 Whose Lives thou half out of their Holds dost turn;
83 And of whose Sufferings it may be said,
84 They living feel the very State o' th' Dead.
85 Thou in a thousand sev'ral Forms are drest,
86 And in them all dost Wretched Man infest.
87 And yet as if these Evils were too few,
88 Men their own Kind with hostile Arms pursue;
89 Not Heavens fierce Wrath, nor yet the Hate of Hell,
90 Not any Plague that e're the World befel,
91 Not Inundations, Famines, Fires blind rage,
92 Did ever Mortals equally engage,
93 As Man does Man, more skilful to annoy,
94 Both Mischievous and Witty to destroy.
95 The bloody Wolf, the Wolf doe not pursue;
96 The Boar, though fierce, his Tusk will not embrue
97 In his own Kind, Bares, not on Bares do prey:
98 Then art thou, Man, more savage far than they.
99 And now, methinks, I present do behold
100 The Bloudy Fields that are in Fame enroll'd,
101 I see, I see thousands in Battle slain,
102 The Dead and Dying cover all the Plain,
103 Confused Noises hear, each way sent out,
104 The Vanquishts Cries joyn'd with the Victors shout;
105 Their Sighs and Groans whho draw a painful Breath,
106 And feel the Pangs of slow approaching Death:
107 Yet happier these, far happier are the Dead,
108 Than who into Captivity are led:
109 What by their Chains, and by the Victors Pride,
110 We pity these, and envy those that dy'd.
111 And who can say, when Thousands are betray'd,
112 To Widdowhood, Orphants or Childless made.
113 Whither the Day does draw more Tears or Blood
114 A greater Chrystal, or a Crimson Floud.
115 The faithful Wife, who late her Lord did Arm,
116 And hop'd to shield, by holy Vows, from Harm,
117 Follow'd his parting-steps with Love and Care,
118 Sent after weeping Eyes, while he afar
119 Rod heated on, born by a brave Disdain,
120 May now go seek him, lying 'mong the Slain:
121 Low on the Earth she'l find his lofty Crest,
122 And those refulgent Arms which late his Breast
123 Did guard, by rough Encounters broke and tore,
124 His Face and Hair, with Brains all clotted ore.
125 And Warlike Weeds besmeer'd with Dust and Gore.
126 And will the Suffering World never bestow
127 Upon th'Accursed Causers of such Woe,
128 A vengeance that may parallel their Loss,
129 Fix Publick Thieves and Robbers on the Cross?
130 Such as call Ruine, Conquest, in their Pride,
131 And having plagu'd Mankind, in Triumph ride.
132 Like that renounced Murder who staines
133 In these our days Alsatias fertile Plains,
134 Only to fill the future Tomp of Fame,
135 Though greater Crimes, than Glory it proclame.
136 Alcides, Scourge of Thieves, return to Earth,
137 Which uncontrolled gives such Monsters birth;
138 On Scepter'd-Cacus let thy Power be shown,
139 Pull him not from his Den, but from his Throne.
140 Clouds of black Thoughts her further Speech here broke,
141 Her swelling Grief too great was to be spoke,
142 Which strugl'd long in her tormented Mind,
143 Till it some Vent by Sighs and Tears did find.
144 And when her Sorrow something was subdu'd,
145 She thus again her sad Complaint renewed.
146 Most Wretched Man, were th'Ills I nam'd before
147 All which I could in thy sad State deplore,
148 Did Things without alone 'gainst thee prevail,
149 My Tongue I'de chide, that them I did bewaile:
150 But, Shame to Reason, thou are seen to be
151 Unto thy self the fatall'st Enemy,
152 Within thy Breast the Greatest Plagues to bear,
153 First them to breed, and then to cherish there;
154 Unmanag'd Passions which the Reins have broke
155 Of Reason, and refuse to bear its Yoke.
156 But hurry thee, uncurb'd, from place to place,
157 A wild, unruly, and an Uncouth Chace.
158 Now cursed Gold does lead the Man astray,
159 False flatt'ring Honours do anon betray,
160 Then Beauty does as dang'rously delude,
161 Beauty, that vanishes, while 'tis pursu'd,
162 That, while we do behold it, fades away,
163 And even a Long Encomium will not stay.
164 Each one of these can the Whole Man employ,
165 Nor knows he anger, sorrow, fear, or joy,
166 But what to these relate; no Thought does start
167 Aside, but tends to its appointed Part,
168 No Respite to himself from Cares he gives,
169 But on the Rack of Expectation lives.
170 If crost, the Torment cannot be exprest,
171 Which boyles within his agitated Breast.
172 Musick is harsh, all Mirth is an offence,
173 The Choicest Meats cannot delight his Sense,
174 Hard as the Earth he feels his Downy Bed,
175 His Pillow stufft with Thornes, that bears his Head,
176 He rolls from side to side, in vain seeks Rest;
177 For if sleep come at last to the Distrest,
178 His Troubles then cease not to vex him too,
179 But Dreams present, what does waking do.
180 On th'other side, if he obtains the Prey,
181 And Fate to his impetuous Sute gives way,
182 Be he or Rich, or Amorous, or Great,
183 He'll find this Riddle still of a Defeat,
184 That only Care, for Bliss, he home has brought,
185 Or else Contempt of what he so much sought.
186 So that on each Event if we reflect,
187 The Joys and Sufferings of both sides collect,
188 We cannot say where lies the greatest Pain,
189 In the fond Pursuit, Loss, or Empty Gain.
190 And can it be, Lord of the Sea and Earth,
191 Off-spring of Heaven, that to thy State and Birth
192 Things so incompatible should be joyn'd,
193 Passions should thee confound, to Heaven assign'd?
194 Passions that do the Soul unguarded lay,
195 And to the strokes of Fortune ope' a way.
196 Were't not that these thy Force did from thee take,
197 How bold, how brave Resistance would'st thou make?
198 Defie the Strength and Malice of thy Foes,
199 Unmoved stand the Worlds United Blows?
200 For what is't, Man, unto thy Better Part,
201 That thou or Sick, or Poor, or Captive art?
202 Since no Material Stroke the Soul can feel,
203 The smart of Fire, or yet the Edge of Steel.
204 As little can it Worldly Joys partake,
205 Though it the Body does its Agent make,
206 And joyntly with it Servile Labour bear,
207 For Things, alas, in which it cannot share.
208 Surveigh the Land and Sea by Heavens embrac't,
209 Thou'lt find no sweet th'Immortal Soul can tast:
210 Why dost thou then, O Man! thy self torment
211 Good here to gain, or Evils to prevent?
212 Who only Miserable or Happy art,
213 As thou neglects, or wisely act'st thy Part.
214 For shame then rouse thy self as from a Sleep,
215 The long neglected Reins let Reason keep,
216 The Charret mount, and use both Lash and Bit,
217 Nobly resolve, and thou wilt firmly sit:
218 Fierce Anger, boggling Fear, Pride prauncing still,
219 Bound-hating Hope, Desire which nought can fill,
220 Are stubborn all, but thou may'st give them Law;
221 Th'are hard-Mouth'd Horses, but they well can draw.
222 Lash on, and the well govern'd Charret drive,
223 Till thou a Victor at the Goal arrrive,
224 Where the free Soul does all her burden leave,
225 And Joys commensurate to her self receive.
poem by Anne Killigrew

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Related quotes

Holy Sonnet X: Death Be Not Proud
Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must low
And soonest our best men with thee do go,
Rest of their bones and soul's delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then ?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.
poem by John Donne

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Holy Sonnet 10 - Death be not proud
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those, whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy picture[s] be,
Much pleasure, then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'rt slave to Fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy, or charms can make us sleep as well,
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And Death shall be no more, Death, thou shalt die.
poem by John Donne from Holy Sonnets

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Holy Sonnet X
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.
poem by John Donne

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Holy Sonnet X:Death be not proud
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.
poem by John Donne

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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont

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The Blossom
LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.
Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.
But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?
Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.
Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.
poem by John Donne (1633)

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Judgment
So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.
But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.
poem by Leslie Coulson

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Judgment
So be it, God, I take what Thou dost give,
And gladly give what Thou dost take away.
For me Thy choice is barren days and grey.
Unquestioning Thy ordered days I live,
I do not seek to sift in Reason's sieve -
Thou rangest far beyond our Reason's sway.
We are but poor, uncomprehending clay,
For Thou to mould as Thou dost well conceive.
But when my blanched days of sorrow end,
And this poor clay for funeral is drest,
Then shall my soul to Thy Gold Gate ascend,
Then shall my soul soar up and summon Thee
To tell me why. And as Thou answerest,
So shall I judge Thee, God, not Thou judge me.
poem by Leslie Coulson

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O Lord My God! - -Carl Boberg
O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!
Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!
poem by Sangnam Nam

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Olney Hymn 19: Contentment
Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.
In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.
Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.
'Art thou a sinner, soul?' He said,
'Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!
'If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.
''Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.
'In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away.'
Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.
poem by William Cowper

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The Negro Father's Lamentation Over the Body of His Infant Son
Thou'rt dead, my boy!—my son!—my only child!—
And yet I may not shed one tear for thee,
Nor hanging o'er thy bier in anguish wild,
Upbraid the hand that bore thee far from me:
I cannot wish that thou hadst lived to share
Thy father's fate—his woes—and his despair!
I loved thee—oh! I need not say how well!
Thou wert my all of hopes or bliss on earth!
Yet I will not repine that thou dost dwell
In happiness, with her who gave thee birth,
While I, like yon dark rock of naked stone,
Must bear the storms that round me beat, alone.
'T is well! Thou wilt not share those storms with me,
That is my all of comfort in this hour—
I weep not, though I would have died for thee!
Ay, more than died— that sacrifice were poor—
I would have spurn'd the hand that set me free,
And clasp'd my chain, and lived a slave, for thee.
My boy! my darling boy! farewell, farewell!
Thou ne'er shalt feel the pangs that rend me now,
For still my heart with agony will swell,
To think, that never more upon my brow,
Thy little lips with fondness shall be prest,
As when I oft have clasp'd thee to my breast.
Yes! fare thee well! thy fond caress no more
Shall soothe the tortured throbbing of my heart,
As it full oft has done, when tyrant power
Has trampled me to earth, and round me prest
The chain of slavery, till my swelling heart
Has madden'd into frenzy with the smart.
Yet even then, though thou couldst calm my soul,
With thy soft lisping voice and childish glee,
While clasping thee, sad thoughts would o'er me roll,
Of what must be thy future destiny,
Till my hot tears have wet thy little face,
And thou hast wonder'd at my wild embrace.
But thou art dead!—it ne'er will be thy fate
To tremble at a cruel tyrant's frowns—
To bend in servile toil, to feed his state,
To feel the lash, and hear him mock thy groans.
Then fare thee well!—thy father will not weep,
Or wish to wake thee from thy peaceful sleep.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)

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A Dialog
I.
Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II.
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?
III.
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne

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A Dialogue
I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?
No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.
Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?
II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?
Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.
Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?
III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.
Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.
Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.
poem by Algernon Charles Swinburne

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Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.
line from Measure for Measure by William Shakespeare

Submitted by Veronica Serbanoiu
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs

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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles

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Thou Dost Not Know
Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.
My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'
* * * * *
Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.
And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.
* * * * *
Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.
And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.
* * * * *
Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.
I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.
* * * * *
Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.
So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.
poem by Ella Wheeler Wilcox

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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet

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To Her Sea-Faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
poem by Anonymous Olde English

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Contentment
(Phillipians, iv.11)
Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.
In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.
Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.
"Art thou a sinner, soul?" He said,
"Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!
"If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.
"'Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.
"In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away."
Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.
poem by William Cowper

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