On A Young Lady
Whose Lord was Travelling.
No sooner I pronounced Celindas name,
But Troops of wing'd Pow'rs did chant the same:
Not those the Poets Bows and Arrows lend,
But such as on the Altar do attend.
Celinda nam'd, Flow'rs spring up from the Ground,
Excited meerly with the Charming Sound.
Celinda, the Courts Glory, and its fear,
The gaz'd at Wonder, where she does appear.
Celinda great in Birth, greater in Meen,
Yet none so humble as this Fair-One's seen.
Her Youth and Beauty justly might disdain,
But the least Pride her Glories ne're did stain.
Celinda of each State th' ambitious Strife,
At once a Noble Virgin, and a Wife
Who, while her Gallant Lord in Forraign parts
Adorns his Youth with all accomplisht Arts,
Grows ripe at home in Vertue, more than Years,
And in each Grace a Miracle appears!
When other of her Age a madding go,
To th' Park and Plays, and ev'ry publick Show,
Proud from their Parents Bondage they have broke,
Though justly freed, she still does wear the Yoke;
Preferring more her Mothers Friend to be,
Than Idol of the Towns Loose-Gallantry.
On her she to the Temple does attend,
Where they their Blessed Hours both save and spend.
They Smile, they Joy, together they do Pray,
You'd think two Bodies did One Soul obey:
Like Angels thus they do reflect their Bliss,
And their bright Vertues each the other kiss.
Return young Lord, while thou abroad dost rome
The World to see, thou loosest Heaven at Home.
poem by Anne Killigrew
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Paternal Love
[LE ROI S'AMUSE, Act II]
My child! oh, only blessing Heaven allows me!
Others have parents, brothers, kinsmen, friends,
A wife, a husband, vassals, followers,
Ancestors, and allies, or many children.
I have but thee, thee only. Some are rich;
Thou art my treasure, thou art all my riches.
And some believe in angels; I believe
In nothing but thy soul. Others have youth,
And woman's love, and pride, and grace, and health;
Others are beautiful; thou art my beauty,
Thou art my home, my country and my kin,
My wife, my mother, sister, friend--my child!
My bliss, my wealth, my worship, and my law,
My Universe! Oh, by all other things
My soul is tortured. If I should ever lose thee--
Horrible thought! I cannot utter it.
Smile, for thy smile is like thy mother's smiling.
She, too, was fair; you have a trick like her,
Of passing oft your hand athwart your brow
As though to clear it. Innocence still loves
A brow unclouded and an azure eye.
To me thou seem'st clothed in a holy halo,
My soul beholds thy soul through thy fair body;
E'en when my eyes are shut, I see thee still;
Thou art my daylight, and sometimes I wish
That Heaven had made me blind that thou might'st be
The sun that lighted up the world for me.
poem by Victor Hugo
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Sweet empty sky of June without a stain,
O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.
poem by Henry Vaughan
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Psalm 84
How lovely are thy dwellings fair!
O Lord of Hoasts, how dear
The pleasant Tabernacles are!
Where thou do'st dwell so near.
My Soul doth long and almost die
Thy Courts O Lord to see,
My heart and flesh aloud do crie,
O living God, for thee.
There ev'n the Sparrow freed from wrong
Hath found a house of rest,
The Swallow there, to lay her young
Hath built her brooding nest,
Ev'n by thy Altars Lord of Hoasts
They find their safe abode,
And home they fly from round the Coasts
Toward thee, My King, my God
Happy, who in thy house reside
Where thee they ever praise,
Happy, whose strength in thee doth bide,
And in their hearts thy waies.
They pass through Baca's thirstie Vale,
That dry and barren ground
As through a fruitfull watry Dale
Where Springs and Showrs abound.
They journey on from strength to strength
With joy and gladsom cheer
Till all before our God at length
In Sion do appear.
Lord God of Hoasts hear now my praier
O Jacobs God give ear,
Thou God our shield look on the face
Of thy anointed dear.
For one day in thy Courts to be
Is better, and mere blest
Then in the joyes of Vanity,
A thousand daies at best.
I in the temple of my God
Had rather keep a dore,
Then dwell in Tents, and rich abode
With Sin for evermore
For God the Lord both Sun and Shield
Gives grace and glory bright,
No good from him shall be with-held
Whose waies are just and right.
Lord God of Hoasts that raign 'st on high,
That man is truly blest
Who only on thee doth relie.
And in thee only rest.
poem by John Milton
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Psalm 119 part 12
Breathing after comfort and deliverance.
ver. 153
My God, consider my distress,
Let mercy plead my cause;
Though I have sinned against thy grace,
I can't forget thy laws.
ver. 39,116
Forbid, forbid the sharp reproach
Which I so justly fear;
Uphold my life, uphold my hopes,
Not let my shame appear.
ver. 122,135
Be thou a surety, Lord, for me,
Nor let the proud oppress;
But make thy waiting servant see
The shining of thy face.
ver. 82
My eyes with expectation fail,
My heart within me cries,
"When will the Lord his truth fulfil,
And make my comforts rise?"
ver. 132
Look down upon my sorrows, Lord,
And show thy grace the same
As thou art ever wont t' afford
To those that love thy name.
poem by Isaac Watts
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Psalm 68 part 2
v.17,18
L. M.
Christ's ascension, and the gift of the Spirit.
Lord, when thou didst ascend on high,
Ten thousand angels filled the sky;
Those heav'nly guards around thee wait,
Like chariots that attend thy state.
Not Sinai's mountain could appear
More glorious when the Lord was there;
While he pronounced his dreadful law,
And struck the chosen tribes with awe.
How bright the triumph none can tell,
When the rebellious powers of hell,
That thousand souls had captive made,
Were all in chains like captives led.
Raised by his Father to the throne,
He sent the promised Spirit down
With gifts and grace for rebel men,
That God might dwell on earth again.
poem by Isaac Watts
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In My Solitary Hours in My Dear Husband his Absence
O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.
Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.
And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.
Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.
O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.
My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.
Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.
O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.
O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.
So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.
So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.
But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.
Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.
poem by Anne Bradstreet
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A Jet Ring Sent
THOU art not so black as my heart,
Nor half so brittle as her heart, thou art;
What would'st thou say? shall both our properties by thee be spoke,
—Nothing more endless, nothing sooner broke?
Marriage rings are not of this stuff;
Oh, why should ought less precious, or less tough
Figure our loves? except in thy name thou have bid it say,
"—I'm cheap, and nought but fashion; fling me away."
Yet stay with me since thou art come,
Circle this finger's top, which didst her thumb;
Be justly proud, and gladly safe, that thou dost dwell with me;
She that, O! broke her faith, would soon break thee.
poem by John Donne
Submitted by Veronica Serbanoiu
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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Psalm 103 part 3
v.19-22
S. M.
God's universal dominion; or, Angels praise the Lord.
The Lord, the sovereign King,
Hath fixed his throne on high;
O'er all the heav'nly world he rules,
And all beneath the sky.
Ye angels, great in might,
And swift to do his will,
Bless ye the Lord, whose voice ye hear,
Whose pleasure ye fulfil.
Let the bright hosts who wait
The orders of their King,
And guard his churches when they pray,
Join in the praise they sing.
While all his wondrous works
Through his vast kingdom show
Their Maker's glory, thou, my soul,
Shalt sing his graces too.
poem by Isaac Watts
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Ode in May
LET me go forth, and share
The overflowing Sun
With one wise friend, or one
Better than wise, being fair,
Where the pewit wheels and dips
On heights of bracken and ling,
And Earth, unto her leaflet tips,
Tingles with the Spring.
What is so sweet and dear
As a prosperous morn in May,
The confident prime of the day,
And the dauntless youth of the year,
When nothing that asks for bliss,
Asking aright, is denied,
And half of the world a bridegroom is,
And half of the world a bride?
The Song of Mingling flows,
Grave, ceremonial, pure,
As once, from lips that endure,
The cosmic descant rose,
When the temporal lord of life,
Going his golden way,
Had taken a wondrous maid to wife
That long had said him nay.
For of old the Sun, our sire,
Came wooing the mother of men,
Earth, that was virginal then,
Vestal fire to his fire.
Silent her bosom and coy,
But the strong god sued and press'd;
And born of their starry nuptial joy
Are all that drink of her breast.
And the triumph of him that begot,
And the travail of her that bore,
Behold they are evermore
As warp and weft in our lot.
We are children of splendour and flame,
Of shuddering, also, and tears.
Magnificent out of the dust we came,
And abject from the Spheres.
O bright irresistible lord!
We are fruit of Earth's womb, each one,
And fruit of thy loins, O Sun,
Whence first was the seed outpour'd.
To thee as our Father we bow,
Forbidden thy Father to see,
Who is older and greater than thou, as thou
Art greater and older than we.
Thou art but as a word of his speech;
Thou art but as a wave of his hand;
Thou art brief as a glitter of sand
'Twixt tide and tide on his beach;
Thou art less than a spark of his fire,
Or a moment's mood of his soul:
Thou art lost in the notes on the lips of his choir
That chant the chant of the Whole.
poem by William Watson
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Psalm 8 part 2
v. 3ff, paraphrased.
L. M.
Adam and Christ, lords of the old and new creation.
Lord, what was man, when made at first,
Adam the offspring of the dust,
That thou shouldst set him and his race
But just below an angel's place?
That thou shouldst raise his nature so,
And make him lord of all below;
Make every beast and bird submit,
And lay the fishes at his feet?
But, O! what brighter glories wait
To crown the Second Adam's state!
What honors shall thy Son adorn,
Who condescended to be born!
See him below his angels made;
See him in dust amongst the dead,
To save a ruined world from sin;
But he shall reign with power divine.
The world to come, redeemed from all
The miseries that attend the fall,
New made and glorious, shall submit
At our exalted Savior's feet.
poem by Isaac Watts
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Considerations - On Part Of The 88th Psalm. A College Exercise
Heavy, O Lord, on my thy judgements lie;
Accursed I am while God rejects my cry.
O'erwhelm'd in darkness and despair I groan,
And every place is hell, for God is gone.
O Lord, arise, and let thy beams control
Those horrid clouds that press my frighted soul:
Save the poor wanderer from eternal night,
Thou that art the God of light.
Downward I hasten to my destined place;
There none obtain thy aid, or sing thy praise,
Soon shall I lie in death's deep ocean drown'd:
Is mercy there, or sweet forgiveness found?
O save me yet whilst on the brink I stand;
Rebuke the storm, and waft my soul to land,
O let her rest beneath thy wing secure,
Thou that art the God of power.
Behold the prodigal! to thee I come,
To hail my father, and to seek my home.
Nor refuge could I find, nor friend abroad,
Straying in vice, and destitute of God.
O let thy terrors and my anguish end!
Be thou my refuge, and be thou my friend:
Receive the son thou didst so long reprove,
Thou that art the God of love.
poem by Matthew Prior
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God's Work
To J. J. H., Of Kentucky
Gathering brands from the burning,
Plucking them out of the fire,
Lifting the sheep that have wandered,
Out of the dust and the mire,
Bringing home sheaves from the harvest
To lay at the Master's feet-
Lord! all thy hosts of angels
Must smile on a life so sweet.
Speaking with fear of no man,
Speaking with love for all,
Warning the young and the thoughtless
From the wild beast-'Alcohol.'
Showing the snares that the tempter
Weaveth on every hand.
Lord! all thy dear, dear angels
Must smile on a life so grand.
Fighting the bloodless battle
With a heart that is true and bold;
Fighting it not for glory,
Fighting it not for gold,
But out of love for his neighbor,
And out of love for his Lord.
And I know that the hands of the angels
Will crown him with his reward.
For whoso works for the Master,
And whoso fights his fight,
The angels crown with a star-wreath,
And it glows with gems most bright.
They wear them for ever and ever,
The saints in that land of bliss,
And I know that heaven's best jewel
Is kept for a soul like this.
poem by Ella Wheeler Wilcox
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Penelope To Ulysses.
Return my dearest Lord, at length return,
Let me no longer your sad absence mourn,
Ilium in Dust, does no more Work afford,
No more Employment for your Wit or Sword.
Why did not the fore-seeing Gods destroy,
Helin the Fire-brand both of Greece and Troy,
E're yet the Fatal Youth her Face had seen,
E're lov'd and born away the wanton Queen?
Then had been stopt the mighty Floud of Woe,
Which now both Greece and Phrygia over-flow:
Then I, these many Teares, should not have shed,
Nor thou, the source of them, to War been led:
I should not then have trembled at the Fame
Of Hectors warlike and victorious Name.
Why did I wish the Noble Hector Slain?
Why Ilium ruin'd? Rise, O rise again!
Again great City flourish from thine Urne:
For though thou'rt burn'd, my Lord does not return.
Sometimes I think, (but O most Cruel Thought,)
That, for thy Absence, th' art thy self in fault:
That thou art captiv'd by some captive Dame,
Who, when thou fired'st Troy, did thee inflame
And now with her thou lead'st thy am'rous Life,
Forgetful, and despising of thy Wife.
poem by Anne Killigrew
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Ps: 116
Ime Pleasd that Heaven hears my cry,
Regards me when I pray,
Ime pleasd, & in a gratefull Joy,
Will worship every day.
God heard my voice, & I escapd,
Tho death had spread his snare,
Tho hell with horrid pleasure gapd
to be my sepulchre.
& when with troubles Ime besett
again Ile call on thee,
Ah help the wretch that cry's for aid,
My God deliver me.
How Just how gratious is the Lord,
How mercyfull is he?
He to the simple help affords,
Yes, he has succourd me.
Then rest my soul secure from fear,
Since he so kind has been,
Since he has kept my eyes from tears,
My sliding feet from sin.
Tis he who keeps me living still,
& when sore vext I cryd;
Since mankind is as weak as ill,
In him I must confide.
How shall I then the God reward
Who did my all bestow?
To pray, & thank, & praise thee Lord,
Is all that I can do.
In publick will I pay my vows,
& tell thy mercy's ore,
Tell how our lives are precious
to thee, whom we adore.
Behold me Lord, for I am thine,
My parents so have been;
Behold me Lord, for thou art mine,
By thee I'me freed from sin.
Then all shall hear my ready tongue,
Extoll thy name on high,
That all by my example won,
May praise as well as I.
poem by Thomas Parnell
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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The Divine Lover
I
Me Lord? can’st thou mispend
One word, misplace one look on me?
Call’st me thy Love, thy Friend?
Can this poor soul the object be
Of these love-glances, those life-kindling eyes?
What? I the Centre of thy arms embraces?
Of all thy labour I the prize?
Love never mocks, Truth never lies.
Oh how I quake: Hope fear, fear hope displaces:
I would, but cannot hope: such wondrous love amazes.
II
See, I am black as night,
See I am darkness: dark as hell.
Lord thou more fair than light;
Heav’ns Sun thy Shadow; can Sunns dwell
With Shades? ’twixt light, and darkness what commerce?
True: thou art darkness, I thy Light: my ray
Thy mists, and hellish foggs shall pierce.
With me, black soul, with me converse.
I make the foul December flowry May,
Turn thou thy night to me: I’le turn thy night to day.
III
See Lord, see I am dead:
Tomb’d in my self: my self my grave
A drudge: so born, so bred:
My self even to my self a slave.
Thou Freedom, Life: can Life, and Liberty
Love bondage, death? Thy Freedom I: I tyed
To loose thy bonds: be bound to me:
My Yoke shall ease, my bonds shall free.
Dead soul, thy Spring of life, my dying side:
There dye with me to live: to live in thee I dyed.
poem by Phineas Fletcher
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A Pastoral Dialogue - I
Amintor. Stay gentle Nymph, nor so solic'tous be,
To fly his sight that still would gaze on thee.
With other Swaines I see thee oft converse,
Content to speak, and hear what they rehearse:
But I unhappy, when I e're draw nigh,
Thou streight do'st leave both Place, and Company.
If this thy Flight, from fear of Harm doth flow,
Ah, sure thou little of my Heart dost know.
Alinda. What wonder, Swain, if the Pursu'd by Flight,
Seeks to avoid the close Pursuers Sight?
And if no Cause I have to fly from thee,
Then thou hast none, why thou dost follow me.
Amin. If to the Cause thou wilt propitious prove,
Take it at once, fair Nymph, and know 'tis Love.
Alin. To my just Pray'r, ye favouring Gods attend,
These Vows to Heaven with equal Zeal I send,
My flocks from Wolves, my Heart from Love, defend.
Amin. The Gods which did on thee such Charms bestow,
Ne're meant thou shouldst to Love have prov'd a Foe,
That so Divine a Power thou shouldst defy.
Could there a Reason be, I'd ask thee, why?
Alin. Why does Licoris, once so bright and gay,
Pale as a Lilly pine her self away?
Why does Elvira, ever sad, frequent
The lonely shades? Why does yon Monument
Which we upon our Left Hand do behold,
Hapless Amintas youthful Limbs enfold?
Say Shepherd, say: But if thou wilt not tell,
Damon, Philisides, and Strephon well
Can speak the Cause, whose Falshood each upbraids,
And justly me from Cruel Love disswades.
Amin. Hear me ye Gods. Me and my Flocks forsake,
If e're like them my promis'd Faith I brake.
Alin. By others sad Experience wise I'le be,
Amin. But such thy Wisdom highly injures me:
And nought but Death can give a Remedy.
Ye Learn'd in Physick, what does it avail,
That you by Art (wherein ye never fail)
Present Relief have for the Mad-dogs Bite?
The Serpents sting? the poisonous Achonite?
While helpless Love upbraids your baffl'd skill,
And far more certain, than the rest, doth kill.
Alin. Fond Swain, go dote upon the new blown Rose,
Whose Beauty with the Morning did disclose,
And e're Days King forsakes th' enlighted Earth,
Wither'd, returns from whence it took its Birth.
As much Excuse will there thy Love attend,
As what thou dost on Womens Beauty spend.
Amin.
Ah Nymph, those Charms which I in thee admire,
Can, nor before, nor with thy Life expire.
From Heaven they are, and such as ne're can dye,
But with thy Soul they will ascend the Sky!
For though my ravisht Eye beholds in Thee,
Such beauty as I can in none else see;
That Nature there alone is without blame,
Yet did not this my faithful Heart enflame:
Nor when in Dance thou mov'st upon the Plaine,
Or other Sports pursu'st among the Train
Of choicest Nymphs, where thy attractive Grace
Shews thee alone, though thousands be in place!
Yet not for these do I Alinda love,
Hear then what 'tis, that does my Passion move.
That Thou still Earliest at the Temple art,
And still the last that does from thence depart;
Paus Altar is by thee the oftnest prest,
Thine's still the fairest Offering and the Best;
And all thy other Actions seem to be,
The true Result of Unfeign'd Piety;
Strict in thy self, to others Just and Mild;
Careful, nor to Deceive, nor be Beguil'd;
Wary, without the least Offence, to live,
Yet none than thee more ready to forgive!
Even on thy Beauty thou dost Fetters lay,
Least, unawares, it any should betray.
Far unlike, sure, to many of thy Sex,
Whose Pride it is, the doting World to vex;
Spreading their Universal Nets to take
Who e're their artifice can captive make.
But thou command'st thy Sweet, but Modest Eye,
That no Inviting Glance from thence should fly.
Beholding with a Gen'rous Disdain,
The lighter Courtships of each amorous Swain;
Knowing, true Fame, Vertue alone can give:
Nor dost thou greedily even that receive.
And what 'bove this thy Character can raise?
Thirsty of Merit, yet neglecting Praise!
While daily these Perfections I discry,
Matchless Alinda makes me daily dy.
Thou absent, Flow'rs to me no Odours yield,
Nor find I freshness in the dewy Field;
Not Thyrsis Voice, nor Melibeus Lire,
Can my Sad Heart with one Gay Thought inspire;
My thriving Flock ('mong Shepherds Vows the Chief)
I unconcern'd behold, as they my Grief.
This I profess, if this thou not believe,
A further proof I ready am to give,
Command: there's nothing I'le not undertake,
And, thy Injunctions, Love will easie make.
Ah, if thou couldst incline a gentle Ear,
Of plighted Faith, and hated Hymen hear;
Thou hourly then my spotless Love should'st see,
That all my Study, how to please, should be;
How to protect thee from disturbing Care,
And in thy Griefs to bear the greatest share;
Nor should a Joy, my Warie Heart surprize,
That first I read not in thy charming Eyes.
Alin. If ever I to any do impart,
My, till this present hour, well-guarded Heart,
That Passion I have fear'd, I'le surely prove,
For one that does, like to Amintor love.
Amintor. Ye Gods—
Alin. Shepherd, no more: enough it is that I,
Thus long to Love, have listn'd patiently.
Farewel Pan keep thee, Swain.
Amintor. And Blessings Thee,
Rare as thy Vertues, still accompany.
poem by Anne Killigrew
Submitted by Poetry Lover
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Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.
line from Measure for Measure by William Shakespeare
Submitted by Veronica Serbanoiu
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