To His Worthy Friend Doctor Witty Upon His Translation Of The Popular Errors
Sit further, and make room for thine own fame,
Where just desert enrolles thy honour'd Name
The good Interpreter. Some in this task
Take of the Cypress vail, but leave a mask,
Changing the Latine, but do more obscure
That sence in English which was bright and pure.
So of Translators they are Authors grown,
For ill Translators make the Book their own.
Others do strive with words and forced phrase
To add such lustre, and so many rayes,
That but to make the Vessel shining, they
Much of the precious Metal rub away.
He is Translations thief that addeth more,
As much as he that taketh from the Store
Of the first Author. Here he maketh blots
That mends; and added beauties are but spots.
Caelia whose English doth more richly flow
Then Tagus, purer then dissolved snow,
And sweet as are her lips that speak it, she
Now learns the tongues of France and Italy;
But she is Caelia still: no other grace
But her own smiles commend that lovely face;
Her native beauty's not Italianated,
Nor her chast mind into the French translated:
Her thoughts are English, though her sparkling wit
With other Language doth them fitly fit.
Translators learn of her: but stay I slide
Down into Error with the Vulgar tide;
Women must not teach here: the Doctor doth
Stint them to Cawdles Almond-milk, and Broth.
Now I reform, and surely so will all
Whose happy Eyes on thy Translation fall,
I see the people hastning to thy Book,
Liking themselves the worse the more they look,
And so disliking, that they nothing see
Now worth the liking, but thy Book and thee.
And (if I Judgement have) I censure right;
For something guides my hand that I must write.
You have Translations statutes best fulfil'd.
That handling neither sully nor would guild
poem by Andrew Marvell
Submitted by Poetry Lover
Vote! | Copy!
Related quotes
oh yes, Mr. Shaun, the Bible was not written in English
The Gospel of Christ and, in general,
the Holy Bible are written with the inspiration of God.
The Prophets and the Apostles
have recorded in written form
a portion of the oral teaching of the Old Testament
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
in Hebrew and Aramaic as well as the New Testament in Greek.
These are the original languages of the Holy Bible from' which all the translations have been derived. God's inspiration is confined to the original languages and utterances, not the many translations. There are 1,300 languages and dialects into which the Holy Bible, in its entirety or in portions, has been
translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated.translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated. translated.
This does not mean that the translations do not convey the meaning of the Bible for spiritual uprightness of the readers in their own language. On the contrary the Bible should be spread and preached to 'all nations'. The missionaries in foreign lands learn the language or the dialect of. the new area into which they bring the Bible and other religious teachings. For example, the missionaries from Constantinople, Saints Cyril and Methodios, sent to Christianize the Slavic peoples in the 9th century, first translated the Bible and the ritual books into the language of the people.
yes, Mr. Shaun, my friend the Bible was not written in English.IT was written in HEBREW, ARAMAIC, and GREEK....
But i like it written in English too, how i wish it were written in such a
language,
with a sense of class
and fashionable disguise,
for without it, how could i ever understand, God,
oh, my, God!
poem by Ric S. Bastasa
Submitted by Poetry Lover
Vote! | Copy!
Sonnet 90: Stella, Think Not That I
Stella, think not that I by verse seek fame,
Who seek, who hope, who love, who live but thee;
Thine eyes my pride, thy lips my history:
If thou praise not, all other praise is shame.
Nor so ambitious am I, as to frame
A nest for praise in my young laurel tree:
In truth I swear, I wish not there should be
Grav'd in mine epitaph a poet's name:
Ne if I would, could I just title make,
That any laud to me thereof should grow,
Without my plumes from others' wings I take.
For nothing from my wit or will doth flow,
Since all my words thy beauty doth indite,
And Love doth hold my hand, and makes me write.
poem by Philip Sidney
Submitted by Poetry Lover
Vote! | Copy!
Charity, caring, loving-kindness
Translators live a life
of great blessing, and of frustration:
they live uniquely in the mind
of the great ones they translate – and yet
are destined never fully to reveal this
in their native language, to their fellows,
countrymen and women;
must leave it to the reader, to restore to life.
We too, translators –
words into deeds, deeds into experience,
experience then taught in words…so -
charity, care, or loving-kindness?
maybe we are old, and we uncared for;
maybe we are young, and we uncared for..
but, caring care – this is so beautiful;
to receive; even just to watch; or best, to give…
and too good not to know…
so, we might follow that wonderful advice:
‘What you think you lack – give that! ’
and bestow all our ‘agape’, our ‘charitas’ –
the word which taxed - along with ‘faith’ and ‘hope’ -
the translators of the Bible…
that care that cares not to be care-worn…
we, to translate word to deed,
love, to loving-kindness;
love, to boundless care.
(for Mary N., too, who knows this)
poem by Michael Shepherd
Submitted by Poetry Lover
Vote! | Copy!
The Language That The Poor Wants To Speak
do you speak good English?
do you take pride in it and then use it to impress others
and swindle them
into a belief that they are inferior?
they have feelings too
of humiliation
which even in such a sad state
wish that their humiliation
speak good English still
they always think that English will give them
a good job
a better standing in the society
a flare of fashionable tongue
you make them cry
but still they want to speak that cry in English too
foolish!
but can you blame them?
you who hold that power and might
you who have taken all what they once had
and made them
worse within
themselves
despite which,
they still want to be like you
to speak like you
a god
how sad!
you have never known the language of love
the grammar of generosity
the syntax of sympathy
that language that good English
sometimes has forgotten
to utter
poem by Ric S. Bastasa
Submitted by Poetry Lover
Vote! | Copy!
Sonnet 35: What May Words Say
What may words say, or what may words not say,
Where truth itself must speak like flattery?
Within what bounds can one his liking stay,
Where Nature doth with infinite agree?
What Nestor's counsel can my flames allay,
Since Reason's self doth blow the coal in me?
And ah what hope, that hope should once see day,
Where Cupid is sworn page to Chastity?
Honor is honor'd, that thou dost possess
Him as thy slave, and now long needy Fame
Doth even grom rich, naming my Stella's name.
Wit learns in thee perfection to express,
Not thou by praise, but prasie in thee is rais'd:
It is a praise to praise, when thou art prais'd.
poem by Philip Sidney
Submitted by Poetry Lover
Vote! | Copy!
Finglish
I am from Finland and i speak 'Finglish'!
Because i am learning the English language and,
It always infuses with my Finnish.
I am learning to keep me going but,
I do speak my English like 'Finglish'! !
And i always try to enforce the truth of my peace like,
The subconscious act from my mind to muse up things:
But i am unaware of your love.
Try to keep me informed on this love and,
Try to teach me the English language so that i cam be with you;
For the heavens and the earth do know how i do speak.
Keep me on the tracks of your love and teach me more!
For one day i will learn the English language very well;
And i will be ready to teach you my Finnish language as well.
poem by Edward Kofi Louis
Submitted by Poetry Lover
Vote! | Copy!
Valediction To His Book
I'll tell thee now (dear love) what thou shalt do
To anger destiny, as she doth us;
How I shall stay, though she eloign me thus,
And how posterity shall know it too;
How thine may out-endure
Sibyl's glory, and obscure
Her who from Pindar could allure,
And her, through whose help Lucan is not lame,
And her, whose book (they say) Homer did find, and name.
Study our manuscripts, those myriads
Of letters, which have past 'twixt thee and me;
Thence write our annals, and in them will be
To all whom love's subliming fire invades,
Rule and example found;
There the faith of any ground
No schismatic will dare to wound,
That sees, how Love this grace to us affords,
To make, to keep, to use, to be these his records.
This book, as long-lived as the elements,
Or as the world's form, this all-gravèd tome
In cypher writ, or new made idiom;
We for Love's clergy only are instruments;
When this book is made thus,
Should again the ravenous
Vandals and Goths invade us,
Learning were safe; in this our universe,
Schools might learn sciences, spheres music, angels verse.
Here Love's divines—since all divinity
Is love or wonder—may find all they seek,
Whether abstract spiritual love they like,
Their souls exhaled with what they do not see;
Or, loth so to amuse
Faith's infirmity, they choose
Something which they may see and use;
For, though mind be the heaven, where love doth sit,
Beauty a convenient type may be to figure it.
Here more than in their books may lawyers find,
Both by what titles mistresses are ours,
And how prerogative these states devours,
Transferr'd from Love himself, to womankind;
Who, though from heart and eyes,
They exact great subsidies,
Forsake him who on them relies;
And for the cause, honour, or conscience give;
Chimeras vain as they or their prerogative.
Here statesmen—or of them, they which can read—
May of their occupation find the grounds;
Love, and their art, alike it deadly wounds,
If to consider what 'tis, one proceed.
In both they do excel
Who the present govern well,
Whose weakness none doth, or dares tell;
In this thy book, such will there something see,
As in the Bible some can find out alchemy.
Thus vent thy thoughts; abroad I'll study thee,
As he removes far off, that great heights takes;
How great love is, presence best trial makes,
But absence tries how long this love will be;
To take a latitude
Sun, or stars, are fitliest view'd
At their brightest, but to conclude
Of longitudes, what other way have we,
But to mark when and where the dark eclipses be?
poem by John Donne
Submitted by Veronica Serbanoiu
Vote! | Copy!
You Who Have Never Been There....
what then doth the bird
learn from the cage?
what doth the bare limb
learn from the snow?
what doth the starving child
learn from his hunger?
what doth the homeless man
learn from the lighted window?
what doth the oppressed
learn from his oppression?
what doth the one discriminated against
learn from discrimination?
what doth the hopeless one
learn from his despair?
is it that easy for you to know,
you who have never been there?
poem by Eric Cockrell
Submitted by Poetry Lover
Vote! | Copy!
yes, what if God does not speak english at all?
you were not born yesterday
and probably heard it before
that if your God does not speak english
then he must not be God
of course, something arrogant
hangs in the air
of this effortless superiority that
'englishers'
'english-plongplangs'
clai m, which, of course, we
always oppose and dub
as prettry dumb silly
but anyhow, yes, we are asked again
what if?
what if, this God, does not really speak English?
well, of course, he is still God
and he must not have considered the english language
that important
and i agree, even if i speak it,
i still have this language
of my soul,
albeit, in english, for you,
who does not speak my own language,
yes, of course, for you to perhaps
understand,
but i like it though, this thought
that God does not speak
the english language, lest, he may sound
so englishly, oh well,
arrogant.....
dear God
do you really...not speak english?
poem by Ric S. Bastasa
Submitted by Poetry Lover
Vote! | Copy!
A Praise of his Lady
GIVE place, you ladies, and begone!
Boast not yourselves at all!
For here at hand approacheth one
Whose face will stain you all.
The virtue of her lively looks
Excels the precious stone;
I wish to have none other books
To read or look upon.
In each of her two crystal eyes
Smileth a naked boy;
It would you all in heart suffice
To see that lamp of joy.
I think Nature hath lost the mould
Where she her shape did take;
Or else I doubt if Nature could
So fair a creature make.
She may be well compared
Unto the Phoenix kind,
Whose like was never seen or heard,
That any man can find.
In life she is Diana chaste,
In troth Penelopey;
In word and eke in deed steadfast.
--What will you more we say?
If all the world were sought so far,
Who could find such a wight?
Her beauty twinkleth like a star
Within the frosty night.
Her rosial colour comes and goes
With such a comely grace,
More ruddier, too, than doth the rose,
Within her lively face.
At Bacchus' feast none shall her meet,
Ne at no wanton play,
Nor gazing in an open street,
Nor gadding as a stray.
The modest mirth that she doth use
Is mix'd with shamefastness;
All vice she doth wholly refuse,
And hateth idleness.
O Lord! it is a world to see
How virtue can repair,
And deck in her such honesty,
Whom Nature made so fair.
Truly she doth so far exceed
Our women nowadays,
As doth the jeliflower a weed;
And more a thousand ways.
How might I do to get a graff
Of this unspotted tree?
--For all the rest are plain but chaff,
Which seem good corn to be.
This gift alone I shall her give;
When death doth what he can,
Her honest fame shall ever live
Within the mouth of man.
poem by Anonymous Olde English
Submitted by Poetry Lover
Vote! | Copy!
Sonnet 37: My Mouth Doth Water
My mouth doth water, and my breast doth swell,
My tongue doth itch, my thoughts in labor be:
Listen then, lordings, with good ear to me,
For of my life I must a riddle tell.
Toward Aurora's court a nymph doth dwell,
Rich in all beauties which man's eye can see:
Beauties so far from reach of words, that we
Abase her praise, saying she doth excel:
Rich in the treasure of deserv'd renown,
Rich in the riches of a royal heart,
Rich in those gifts which give th'eternal crown;
Who though most rich in these and every part,
Which make the patents of true worldly bliss,
Hath no misfortune, but that Rich she is.
poem by Philip Sidney
Submitted by Poetry Lover
Vote! | Copy!
Content and Rich
I dwell in Grace's court,
Enriched with Virtue's rights;
Faith guides my wit, Love leads my will,
Hope all my mind delights.
In lowly vales I mount
To pleasure's highest pitch;
My silly shroud true honour brings;
My poor estate is rich.
My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself;
My bliss is in my breast.
Enough, I reckon wealth;
That mean, the surest lot,
That lies too high for base contempt,
Too low for envy's shot.
My wishes are but few
All easy to fulfil;
I make the limits of my power
The bounds unto my will.
I fear no care for gold;
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.
I clip high-climbing thoughts,
The wings of swelling pride;
Their fall is worst that from the heigh
Of greatest honour slide.
Since sails of largest size
The storm doth soonest tear;
I bear so low and small a sail
As freeth me from fear.
I wrestle not with rage,
While fury's flame doth burn;
It is in vain to stop the stream
Until the tide doth turn.
But when the flame is out,
And ebbing wrath doth end,
I turn a late enraged foe
Into a quiet friend.
And, taught with often proof,
A temper'd calm I find
To be most solace to itself,
Best cure for angry mind.
Spare diet is my fare,
My clothes more fit than fine;
I know I feed and clothe a foe,
That pamper'd would repine.
I envy not their hap
Whom favour doth advance;
I take no pleasure in their pain
That have less happy chance.
To rise by others' fall
I deem a losing gain;
All states with others' ruin built,
To ruin run amain.
No change of fortune's calm
Can cast my comforts down;
When fortune smiles, I smile to think
How quickly she will frown.
And when, in froward mood,
She prov'd an angry foe;
Small gain I found to let her come, -
Less loss to let her go.
poem by Robert Southwell
Submitted by Poetry Lover
Vote! | Copy!
For whom the Bell Tolls
PERCHANCE he for whom this bell tolls may be so ill, as that he
knows not it tolls for him; and perchance I may think myself so
much better than I am, as that they who are about me, and see my
state, may have caused it to toll for me, and I know not that. The
church is Catholic, universal, so are all her actions; all that she
does belongs to all. When she baptizes a child, that action
concerns me; for that child is thereby connected to that body which
is my head too, and ingrafted into that body whereof I am a member.
And when she buries a man, that action concerns me: all mankind is
of one author, and is one volume; when one man dies, one chapter is
not torn out of the book, but translated into a better language;
and every chapter must be so translated; God employs several
translators; some pieces are translated by age, some by sickness,
some by war, some by justice; but God's hand is in every
translation, and his hand shall bind up all our scattered leaves
again for that library where every book shall lie open to one
another. As therefore the bell that rings to a sermon calls not
upon the preacher only, but upon the congregation to come, so this
bell calls us all; but how much more me, who am brought so near the
door by this sickness. There was a contention as far as a suit (in
which both piety and dignity, religion and estimation, were
mingled), which of the religious orders should ring to prayers
first in the morning; and it was determined, that they should ring
first that rose earliest. If we understand aright the dignity of
this bell that tolls for our evening prayer, we would be glad to
make it ours by rising early, in that application, that it might be
ours as well as his, whose indeed it is. The bell doth toll for him
that thinks it doth; and though it intermit again, yet from that
minute that this occasion wrought upon him, he is united to God.
Who casts not up his eye to the sun when it rises? but who takes
off his eye from a comet when that breaks out? Who bends not his
ear to any bell which upon any occasion rings? but who can remove
it from that bell which is passing a piece of himself out of this
world? No man is an island, entire of itself; every man is a piece
of the continent, a part of the main. If a clod be washed away by
the sea, Europe is the less, as well as if a promontory were, as
well as if a manor of thy friend's or of thine own were: any man's
death diminishes me, because I am involved in mankind, and
therefore never send to know for whom the bell tolls; it tolls for
thee. Neither can we call this a begging of misery, or a borrowing
of misery, as though we were not miserable enough of ourselves, but
must fetch in more from the next house, in taking upon us the
misery of our neighbours. Truly it were an excusable covetousness
if we did, for affliction is a treasure, and scarce any man hath
enough of it. No man hath affliction enough that is not matured and
ripened by it, and made fit for God by that affliction. If a man
carry treasure in bullion, or in a wedge of gold, and have none
coined into current money, his treasure will not defray him as he
travels. Tribulation is treasure in the nature of it, but it is not
current money in the use of it, except we get nearer and nearer our
home, heaven, by it. Another man may be sick too, and sick to
death, and this affliction may lie in his bowels, as gold in a
mine, and be of no use to him; but this bell, that tells me of his
affliction, digs out and applies that gold to me: if by this
consideration of another's danger I take mine own into
contemplation, and so secure myself, by making my recourse to my
God, who is our only security.
poem by John Donne
Submitted by Poetry Lover
Vote! | Copy!
Sonnet XXI
WAs it the worke of nature or of Art?
which tempred so the feature of her face:
that pride and meeknesse mixt by equall part,
doe both appeare t'adorne her beauties grace.
For with mild pleasance, which doth pride displace,
she to her loues doth lookers eyes allure:
& with sterne countenance back again doth chace
their looser lookes that stir vp lustes impure,
With such strange termes her eyes she doth inure,
that with one looke she doth my life dismay:
and with another doth it streight recure,
her smile me drawes, her frowne me driues away.
Thus doth she traine and teach me with her lookes,
such art of eyes I neuer read in bookes.
poem by Edmund Spenser
Submitted by Poetry Lover
Vote! | Copy!
Sonnet (II)
O
Sure Lord, there is enough in thee to dry
Oceans of Ink ; for, as the Deluge did
Cover the Earth, so doth thy Majesty :
Each Cloud distills thy praise, and doth forbid
Poets to turn it to another use.
Roses and Lillies speak thee ; and to make
A pair of Cheeks of them, is thy abuse.
Why should I Womens eyes for Chrystal take?
Such poor invention burns in their low mind,
Whose fire is wild, and doth not upward go
To praise, and on thee Lord, some Ink bestow.
Open the bones, and you shall nothing find
In the best face but filth, when Lord, in thee
The beauty lies, in the discovery
poem by George Herbert
Submitted by Poetry Lover
Vote! | Copy!
Licia Sonnets 25
Seven are the lights that wander in the skies,
And at these seven, I wonder in my love.
So see the moon, how pale she doth arise,
Standing amazed, as though she durst not move;
So is my sweet much paler than the snow,
Constant her looks, these looks that cannot change.
Mercury the next, a god sweet-tongued we know,
But her sweet voice doth wonders speak more strange.
The rising Sun doth boast him of his pride,
And yet my love is far more fair than he.
The warlike Mars can wieldless weapons guide,
But yet that god is far more weak than she.
The lovely Venus seemeth to be fair,
But at her best my love is far more bright.
Saturn for age with groans doth dim the air,
Whereas my love with smiles doth give it light.
Gaze at her brows, where heaven ingrafted is;
Then sigh, and swear, there is no heaven but this
poem by Giles Fletcher The Elder
Submitted by Poetry Lover
Vote! | Copy!
It has since been agreed that speeches given in English will be translated into French and vice versa, and even into German and Italian when necessary. No doubt translations into Esperanto will also soon be in demand.
quote by Fredrik Bajer
Submitted by Lucian Velea
Vote! | Copy!
The Holy Scriptures II
Oh that I knew how all thy lights combine,
And the configurations of their glory!
Seeing not only how each verse doth shine,
But all the constellations of the story.
This verse marks that, and both do make a motion
Unto a third, that ten leaves off doth lie:
Then as dispersed herbs do watch a poition,
These three make up some Christian's destiny:
Such are thy secrets, which my life makes good,
And comments on thee: for in ev'ry thing
Thy words do find me out, and parallels bring,
And in another make me understood.
Stars are poor books, and oftentimes do miss:
This book of stars lights to eternal bliss.
poem by George Herbert
Submitted by Poetry Lover
Vote! | Copy!
My Love In Her Attire
My Loue in her Attyre doth shew her witt,
It doth so well become her:
For eu'ry season she hath dressings fitt,
For Winter, Spring, and Summer.
No Beautie shee doth misse,
When all her Robes are on:
But Beauties selfe shee is,
When all her Robes are gone.
poem by Anonymous Olde English
Submitted by Poetry Lover
Vote! | Copy!
A Valediction: Of Weeping
Let me pour forth
My tears before thy face, whilst I stay here,
For thy face coins them, and thy stamp they bear,
And by this mintage they are something worth.
For thus they be
Pregnant of thee;
Fruits of much grief they are, emblems of more;
When a tear falls, that thou fall'st which it bore;
So thou and I are nothing then, when on a divers shore.
On a round ball
A workman, that hath copies by, can lay
An Europe, Afric, and an Asia,
And quickly make that, which was nothing, all.
So doth each tear,
Which thee doth wear,
A globe, yea world, by that impression grow,
Till thy tears mix'd with mine do overflow
This world, by waters sent from thee, my heaven dissolvèd so.
O ! more than moon,
Draw not up seas to drown me in thy sphere;
Weep me not dead, in thine arms, but forbear
To teach the sea, what it may do too soon;
Let not the wind
Example find
To do me more harm than it purposeth:
Since thou and I sigh one another's breath,
Whoe'er sighs most is cruellest, and hastes the other's death.
poem by John Donne
Submitted by Veronica Serbanoiu
Vote! | Copy!