Saltbush Bill on the Patriarchs
Come all you little rouseabouts and climb upon my knee;
To-day, you see, is Christmas Day, and so it’s up to me
To give you some instruction like—a kind of Christmas tale—
So name your yarn, and off she goes. What, “Jonah and the Whale”?
Well, whales is sheep I’ve never shore; I’ve never been to sea,
So all them great Leviathans is mysteries to me;
But there’s a tale the Bible tells I fully understand,
About the time the Patriarchs were settling on the land.
Those Patriarchs of olden time, when all is said and done,
They lived the same as far-out men on many a Queensland run—
A lot of roving, droving men who drifted to and fro,
The same we did out Queensland way a score of years ago.
Now Isaac was a squatter man, and Jacob was his son,
And when the boy grew up, you see, he wearied of the run.
You know the way that boys grow up—there’s some that stick at home;
But any boy that’s worth his salt will roll his swag and roam.
So Jacob caught the roving fit and took the drovers’ track
To where his uncle had a run, beyond the outer back;
You see they made for out-back runs for room to stretch and grow,
The same we did out Queensland way a score of years ago.
Now, Jacob knew the ways of stock—that’s most uncommon clear—
For when he got to Laban’s Run, they made him overseer;
He didn’t ask a pound a week, but bargained for his pay
To take the roan and strawberry calves—the same we’d take to-day.
The duns and blacks and “Goulburn roans” (that’s brindles), coarse and hard,
He branded them with Laban’s brand, in Old Man Laban’s yard;
So, when he’d done the station work for close on seven year,
Why, all the choicest stock belonged to Laban’s overseer.
It’s often so with overseers—I’ve seen the same thing done
By many a Queensland overseer on many a Queensland run.
But when the mustering time came on old Laban acted straight,
And gave him country of his own outside the boundary gate.
He gave him stock, and offered him his daughter’s hand in troth;
And Jacob first he married one, and then he married both;
You see, they weren’t particular about a wife or so—
No more were we up Queensland way a score of years ago.
But when the stock were strong and fat with grass and lots of rain,
Then Jacob felt the call to take the homeward road again.
It’s strange in every creed and clime, no matter where you roam,
There comes a day when every man would like to make for home.
So off he set with sheep and goats, a mighty moving band,
To battle down the homeward track along the Overland—
It’s droving mixed-up mobs like that that makes men cut their throats.
I’ve travelled rams, which Lord forget, but never travelled goats.
But Jacob knew the ways of stock, for (so the story goes)
When battling through the Philistines—selectors, I suppose—
He thought he’d have to fight his way, an awkward sort of job;
So what did Old Man Jacob do? of course, he split the mob.
He sent the strong stock on ahead to battle out the way;
He couldn’t hurry lambing ewes—no more you could to-day—
And down the road, from run to run, his hand ’gainst every hand,
He moved that mighty mob of stock across the Overland.
The thing is made so clear and plain, so solid in and out,
There isn’t any room at all for any kind of doubt.
It’s just a plain straightforward tale—a tale that lets you know
The way they lived in Palestine three thousand years ago.
It’s strange to read it all to-day, the shifting of the stock;
You’d think you see the caravans that loaf behind the flock,
The little donkeys and the mules, the sheep that slowly spread,
And maybe Dan or Naphthali a-ridin’ on ahead.
The long, dry, dusty summer days, the smouldering fires at night;
The stir and bustle of the camp at break of morning light;
The little kids that skipped about, the camels’ dead-slow tramp—
I wish I’d done a week or two in Old Man Jacob’s camp!
But if I keep the narrer path, some day, perhaps, I’ll know
How Jacob bred them strawberry calves three thousand years ago.
poem by Andrew Barton Paterson
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Related quotes
Somewhere Up In Queensland
He's somewhere up in Queensland,
The old folks used to say;
He’s somewhere up in Queensland,
The people say to-day.
But Somewhere (up in Queensland)
That uncle used to know—
That filled our hearts with wonder,
Seems vanished long ago.
He’s gone to Queensland, droving,
The old folks used to say;
He’s gone to Queensland, droving,
The people say to-day.
But “gone to Queensland, droving,”
Might mean, in language plain,
He follows stock in buggies,
And gets supplies by train.
He’s knocking round in Queensland,
The old folks used to say;
He’s gone to Queensland, roving,
His sweetheart says to-day.
But “gone to Queensland, roving”
By mighty plain and scrub,
Might mean he drives a motor-car
For Missus Moneygrub.
He’s looking for new country,
The old folks used to say;
Our boy has gone exploring,
Fond parents say to-day.
“Exploring” out in Queensland
Might only mean to some
He’s salesman in “the drapery”
Of a bush emporium.
To somewhere up in Queensland
Went Tom and Ted and Jack;
From somewhere up in Queensland
The dusty cheques come back:
From somewhere up in Queensland
Brown drovers used to come,
And someone up in Queensland
Kept many a southern home.
Somewhere up in Queensland,
How many black sheep roam,
Who never write a letter,
And never think of home.
For someone up in Queensland
How many a mother spoke;
For someone up in Queensland
How many a girl’s heart broke.
poem by Henry Lawson
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Saltbush Bill
Now is the law of the Overland that all in the West obey --
A man must cover with travelling sheep a six-mile stage a day;
But this is the law which the drovers make, right easily understood,
They travel their stage where the grass is bad, but they camp where the grass is good;
They camp, and they ravage the squatter's grass till never a blade remains.
Then they drift away as the white clouds drift on the edge of the saltbush plains:
From camp to camp and from run to run they battle it hand to hand
For a blade of grass and the right to pass on the track of the Overland.
For this is the law of the Great Stock Routes, 'tis written in white and black --
The man that goes with a travelling mob must keep to a half-mile track;
And the drovers keep to a half-mile track on the runs where the grass is dead,
But they spread their sheep on a well-grassed run till they go with a two-mile spread.
So the squatters hurry the drovers on from dawn till the fall of night,
And the squatters' dogs and the drovers' dogs get mixed in a deadly fight.
Yet the squatters' men, thought they haunt the mob, are willing the peace to keep,
For the drovers learn how to use their hands when they go with the travelling sheep;
But this is the tale of a Jackaroo that came from a foreign strand,
And the fight that he fought with Saltbush Bill, the King of the Overland.
Now Saltbush Bill was a drover tough as ever the country knew,
He had fought his way on the Great Stock Routes from the sea to the big Barcoo;
He could tell when he came to a friendly run that gave him a chance to spread,
And he knew where the hungry owners were that hurried his sheep ahead;
He was drifting down in the Eighty drought with a mob that could scarcely creep
(When the kangaroos by the thousand starve, it is rough on the travelling sheep),
And he camped one night at the crossing-place on the edge of the Wilga run;
"We must manage a feed for them here," he said, "or half of the mob are done!"
So he spread them out when they left the camp wherever they liked to go,
Till he grew aware of a Jackaroo with a station-hand in tow.
They set to work on the straggling sheep, and with many a stockwhip crack
The forced them in where the grass was dead in the space of the half-mile track;
And William prayed that the hand of Fate might suddenly strike him blue
But he'd get some grass for his starving sheep in the teeth of that Jackaroo.
So he turned and cursed the Jackaroo; he cursed him, alive or dead,
From the soles of his great unwieldly feet to the crown of his ugly head,
With an extra curse on the moke he rode and the cur at his heels that ran,
Till the Jackaroo from his horse got down and went for the drover-man;
With the station-hand for his picker-up, though the sheep ran loose the while,
They battled it out on the well-grassed plain in the regular prize-ring style.
Now, the new chum fought for his honour's sake and the pride of the English race,
But the drover fought for his daily bread with a smile on his bearded face;
So he shifted ground, and he sparred for wind, and he made it a lengthy mill,
And from time to time as his scouts came in they whispered to Saltbush Bill --
"We have spread the sheep with a two-mile spread, and the grass it is something grand;
You must stick to him, Bill, for another round for the pride of the Overland."
The new chum made it a rushing fight, though never a blow got home,
Till the sun rode high in the cloudless sky and glared on the brick-red loam,
Till the sheep drew in to the shelter-trees and settled them down to rest;
Then the drover said he would fight no more, and gave his opponent best.
So the new chum rode to the homestead straight, and told them a story grand
Of the desperate fight that he fought that day with the King of the Overland;
And the tale went home to the Public Schools of the pluck of the English swell --
How the drover fought for his very life, but blood in the end must tell.
But the travelling sheep and the Wilga sheep were boxed on the Old Man Plain;
'Twas a full week's work ere they drafted out and hunted them off again;
A week's good grass in their wretched hides, with a curse and a stockwhip crack
They hunted them off on the road once more to starve on the half-mile track.
And Saltbush Bill, on the Overland, will many a time recite
How the best day's work that he ever did was the day that he lost the fight.
poem by Andrew Barton Paterson
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Rachel
When Jacob and Rachel met for the first time,
He bowed to her like a humble wayfarer.
The herds were raising hot dust to the skies,
The little well's mouth was covered by a boulder.
He rolled the old boulder away from the well
And watered the flock with clean water himself.
Yet sweet little sadness crept into his heart
With each passing day growing stronger.
To wed her he bargained to toil seven years
As shepherd for her artful father.
Oh, Rachel! To the captive of love in his eyes
The seven years seemed as a few dazzling days.
Yet Laban was thirsty for silver, and wise,
And mercy he didn’t espouse,
Assuming forgiveness for all kind of lies…
As long as they serve his own house.
He took homely Leah with his sure hand
And led her to Jacob in his wedding tent.
A sultry night reigns over high desert sky
And spreads misty dews in the morning,
While pulling her braids in despair all that night
The younger of sisters is moaning,
Sends curses to Leah and God for her doom
Imploring the angel of death to come soon.
As Jacob is dreaming the sweetest of dreams:
The clear well spring in the valley
And Rachel's eyes happily looking at him
Her beautiful voice singing softly:
O, weren't you kissing me, Jacob, with love
And calling me always your black turtledove?
poem by Anna Akhmatova
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Musterin
Oh, I've ridden 'em rough an' I've ridden 'em kind,
Brumbies and prads well-bred.
Of every colour and every kind
(The old stock-rider said).
I've broken the wild Blanchwater colts
An' Walers from down Noo South,
An' every sort that bucks or bolts,
With every sort of mouth.
An' I thought I knew the musterin' game
Right thro' from A to Z.
An' every sort of nag you'd name
(The old stock-rider said).
I've wheeled 'em up in the Queensland scrub,
An' tailed 'em back o' Bourke,
To skite in many an old bush pub
I was master of all bush work.
But musterin' cattle be aeroplanes?
What profit does it bring?
An' I don't see how a bushman gains,
For it ain't a natural thing.
Soaring' and roarin' an' rampin' round
In a rackety tin machine,
When a natural horse on natural ground
Beats all yer keraseen.
I suppose it's progress as they say,
But the thing's against all laws.
So I'm saddlin' up an' I'm off away
Where they ain't got them gee-gaws.
For I got no time for aeroplanes;
But a prad with a good, kind eye,
An' the press o' the knee and the feel of the reins
Is my game till I die.
poem by Clarence Michael James Stanislaus Dennis
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With the Cattle
The drought is down on field and flock,
The river-bed is dry;
And we must shift the starving stock
Before the cattle die.
We muster up with weary hearts
At breaking of the day,
And turn our heads to foreign parts,
To take the stock away.
And it’s hunt ‘em up and dog ‘em,
And it’s get the whip and flog ‘em,
For it’s weary work, is droving, when they’re dying every day;
By stock routes bare and eaten,
On dusty roads and beaten,
With half a chance to save their lives we take the stock away.
We cannot use the whip for shame
On beasts that crawl along;
We have to drop the weak and lame,
And try to save the strong;
The wrath of God is on the track,
The drought fiend holds his sway;
With blows and cries the stockwhip crack
We take the stock away.
As they fall we leave them lying,
With the crows to watch them dying,
Grim sextons of the Overland that fasten on their prey;
By the fiery dust-storm drifting,
And the mocking mirage shifting,
In heat and drought and hopeless pain we take the stock away.
In dull despair the days go by
With never hope of change,
But every stage we feel more nigh
The distant mountain range;
And some may live to climb the pass,
And reach the great plateau,
And revel in the mountain grass
By streamlets fed with snow.
As the mountain wind is blowing
It starts the cattle lowing
And calling to each other down the dusty long array;
And there speaks a grizzled drover:
“Well, thank God, the worst is over,
The creatures smell the mountain grass that’s twenty miles away.”
They press towards the mountain grass,
They look with eager eyes
Along the rugged stony pass
That slopes towards the skies;
Their feet may bleed from rocks and stones,
But, though the blood-drop starts,
They struggle on with stifled groans,
For hope is in their hearts.
And the cattle that are leading,
Though their feet are worn and bleeding,
Are breaking to a kind of run – pull up, and let them go!
For the mountain wind is blowing,
And the mountain grass is growing,
They’ll settle down by running streams ice-cold with melted snow.
The days are gone of heat and drought
Upon the stricken plain;
The wind has shifted right about,
And brought the welcome rain;
The river runs with sullen roar,
All flecked with yellow foam,
And we must take the road once more
To bring the cattle home.
And it’s “Lads! We’ll raise a chorus,
There’s a pleasant trip before us.”
And the horses bound beneath us as we start them down the track;
And the drovers canter, singing,
Through the sweet green grasses springing
Towards the far-off mountain-land, to bring the cattle back.
Are these the beasts we brought away
That move so lively now?
They scatter off like flying spray
Across the mountain’s brow;
And dashing down the rugged range
We hear the stockwhips crack –
Good faith, it is a welcome change
To bring such cattle back.
And it’s “Steady down the lead there!”
And it’s “Let ‘em stop and feed there!”
For they’re wild as mountain eagles, and their sides are all afoam;
But they’re settling down already,
And they’ll travel nice and steady;
With cheery call and jest and song we fetch the cattle home.
We have to watch them close at night
For fear they’ll make a rush,
And break away in headlong flight
Across the open bush;
And by the camp-fire’s cheery blaze,
With mellow voice and strong,
We hear the lonely watchman raise the Overlander’s song:
“Oh, it’s when we’re done with roving,
With the camping and the droving,
It’s homeward down the Bland we’ll go, and never more we’ll roam”;
While the stars shine out above us,
Like the eyes of those who love us –
The eyes of those who watch and wait to greet the cattle home.
The plains are all awave with grass,
The skies are deepest blue;
And leisurely the cattle pass
And feed the long day through;
But when we sight the station gate
We make the stockwhips crack,
A welcome sound to those who wait
To greet the cattle back:
And through the twilight falling
We hear their voices calling,
As the cattle splash across the ford and churn it into foam;
And the children run to meet us,
And our wives and sweethearts greet us,
Their heroes from the Overland who brought the cattle home.
poem by Andrew Barton Paterson
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Church Building
Uncle Jacob often told us,
Since freedom blessed our race
We ought all to come together
And build a meeting place.
So we pinched, and scraped, and spared,
A little here and there:
Though our wages was but scanty,
The church did get a share.
And, when the house was finished,
Uncle Jacob came to pray;
He was looking mighty feeble,
And his head was awful gray.
But his voice rang like a trumpet;
His eyes looked bright and young;
And it seemed a mighty power
Was resting on his tongue.
And he gave us all his blessing -
'Twas parting words he said,
For soon we got the message
The dear old man was dead.
But I believe he's in the kingdom,
For when we shook his hand
He said, 'Children, you must meet me
Right in the promised land;
'For when I done a moiling
And toiling here below,
Through the gate into the city
Straightway I hope to go.'
poem by Frances Ellen Watkins Harper
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In Three Days
As we see all the troubled times upon Israel, God's chosen nation,
To understand these times you need to turn to His Holy Revelation.
Hosea said of The Lord, after two days the land He would revive,
And after many dormant and desolate years, the land did come alive.
Hosea went on to say, on the third day the land would be restored,
This will be fulfilled when on David's Throne they see The Lord.
We are not talking days of past, but of years is what you might say,
But with the Lord a day is thousand years, and the years are a day.
For The Lord God is not constrained to earthly time like you and me,
For God is a timeless being, from the beginning through all eternity.
Time throughout The Bible has been used by God in different ways,
For a week in some prophetic passages is years, not simply days.
Seventy weeks in Daniel are decreed on his people and his Holy City,
To do away with sin and bring everlasting righteousness and safety.
The final week, which is the last seven years of Daniel's revelation,
Jeremiah calls The Time of Jacob's Trouble, or The Great Tribulation.
But, Zechariah tells of when God's Grace comes to this tiny nation,
And they will see the one they pierced, and will accept His Salvation.
It's true what Peter spoke about the prophets and what they decreed,
Their words are made more certain today for you and I to heed.
(Copyright © 04/2002)
From the Gulf
Store cattle from Nelanjie! The mob goes feeding past,
With half-a-mile of sandhill 'twixt the leaders and the last;
The nags that move behind them are the good old Queensland stamp-
Short backs and perfect shoulders that are priceless on a camp;
And these are men that ride them, broad-cheated, tanned, and tall,
The bravest hearts amongst us and the lightest hands of all:
Oh, let them wade in Wonga grass and taste the Wonga dew,
And let them spread, those thousand head-for we've been droving tool
Store cattle from Nelanjie! By half-a-hundred towns,
By northern ranges rough and red, by rolling open downs
By stock-routes brown and burnt and bare, by floodwrapped river-bends,
They've hunted them from gate to gate-the drover has no friends!
But idly they may ride to-day beneath the scorching sun
And let the hungry bullocks try the grass on Wonga run;
No overseer will dog them here to "see the cattle through,"
But they may spread their thousand head-for we've been droving too!
Store cattle from Nelanjie! They've a naked track to steer;
The stockyards at Wodonga are a long way down from here;
The creeks won't run till God knows when, and half the holes are dry;
The tanks are few and far between and water's dear to buy:
There's plenty at the Brolga bore for all his stock and mine-
We'll pass him with a brave God-speed across the Border Line;
And if he goes a five-mile stage and loiters slowly through,
We'll only think the more of him-for we've been droving too I
Store cattle from Nelanjie! They're mute as milkers now;
But yonder grizzled drover, with the care-lines on his brow,
Could tell of merry musters on the big Nelanjie plains,
With blood upon the chestnut's flanks and foam upon the reins;
Could tell of nights upon the road when those same mild-eyed steers
Went ringing round the river bend and through the scrub like spears;
And if his words are rude and rough, we know his words are true,
We know what wild Nelanjies are-and we've been droving too !
Store cattle from Nelanjie! Around the fire at night
They've watched the pine-tree shadows lift before the dancing light;
They've lain awake to listen when the weird bushvoices speak,
And heard the lilting bells go by along the empty creek;
They've spun the yarns of hut and camp, the tales of play and work,
The wondrous tales that gild the road from Normanton to Bourke;
They've told of fortunes foul and fair, of women false and true,
And well we know the songs they've sung-for we've been droving too!
Store cattle from Nelanjie! Their breath is on the breeze;
You hear them tread, a thousand head, in blue-grass to the knees;
The lead is on the netting-fence, the wings are spreading wide,
The lame and laggard scarcely move so slow the drovers ride!
But let them stay and feed to-day for sake of Auld Lang Syne;
They'll never get a chance like this below the Border Iodine;
And if they tread our frontage down, what's that to me or you?
What's ours to fare, by God they'll shared for we've been droving tool
poem by William Henry Ogilvie
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Old Australian Ways
The London lights are far abeam
Behind a bank of cloud,
Along the shore the gaslights gleam,
The gale is piping loud;
And down the Channel, groping blind,
We drive her through the haze
Towards the land we left behind,
The good old land of 'never mind',
And old Australian ways.
The narrow ways of English folk
Are not for such as we;
They bear the long-accustomed yoke
Of staid conservancy:
But all our roads are new and strange,
And through our blood there runs
The vagabonding love of change
That drove us westward of the range
And westward of the suns.
The city folk go to and fro
Behind a prison's bars,
They never feel the breezes blow
And never see the stars;
They never hear in blossomed trees
The music low and sweet
Of wild birds making melodies,
Nor catch the little laughing breeze
That whispers in the wheat.
Our fathers came of roving stock
That could not fixed abide:
And we have followed field and flock
Since e'er we learnt to ride;
By miner's camp and shearing shed,
In land of heat and drought,
We followed where our fortunes led,
With fortune always on ahead
And always further out.
The wind is in the barley-grass,
The wattles are in bloom;
The breezes greet us as they pass
With honey-sweet perfume;
The parakeets go screaming by
With flash of golden wing,
And from the swamp the wild-ducks cry
Their long-drawn note of revelry,
Rejoicing at the Spring.
So throw the weary pen aside
And let the papers rest,
For we must saddle up and ride
Towards the blue hill's breast;
And we must travel far and fast
Across their rugged maze,
To find the Spring of Youth at last,
And call back from the buried past
The old Australian ways.
When Clancy took the drover's track
In years of long ago,
He drifted to the outer back
Beyond the Overflow;
By rolling plain and rocky shelf,
With stockwhip in his hand,
He reached at last (oh lucky elf!)
The Town of Come-and-help-yourself
In Rough-and-ready Land.
And if it be that you would know
The tracks he used to ride,
Then you must saddle up and go
Beyond the Queensland side,
Beyond the reach of rule or law,
To ride the long day through,
In Nature's homestead, filled with awe
You then might see what Clancy saw
And know what Clancy knew.
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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The Old Australian Ways
The London lights are far abeam
Behind a bank of cloud,
Along the shore the gaslights gleam,
The gale is piping loud;
And down the Channel, groping blind,
We drive her through the haze
Towards the land we left behind --
The good old land of `never mind',
And old Australian ways.
The narrow ways of English folk
Are not for such as we;
They bear the long-accustomed yoke
Of staid conservancy:
But all our roads are new and strange,
And through our blood there runs
The vagabonding love of change
That drove us westward of the range
And westward of the suns.
The city folk go to and fro
Behind a prison's bars,
They never feel the breezes blow
And never see the stars;
They never hear in blossomed trees
The music low and sweet
Of wild birds making melodies,
Nor catch the little laughing breeze
That whispers in the wheat.
Our fathers came of roving stock
That could not fixed abide:
And we have followed field and flock
Since e'er we learnt to ride;
By miner's camp and shearing shed,
In land of heat and drought,
We followed where our fortunes led,
With fortune always on ahead
And always further out.
The wind is in the barley-grass,
The wattles are in bloom;
The breezes greet us as they pass
With honey-sweet perfume;
The parakeets go screaming by
With flash of golden wing,
And from the swamp the wild-ducks cry
Their long-drawn note of revelry,
Rejoicing at the Spring.
So throw the weary pen aside
And let the papers rest,
For we must saddle up and ride
Towards the blue hill's breast;
And we must travel far and fast
Across their rugged maze,
To find the Spring of Youth at last,
And call back from the buried past
The old Australian ways.
When Clancy took the drover's track
In years of long ago,
He drifted to the outer back
Beyond the Overflow;
By rolling plain and rocky shelf,
With stockwhip in his hand,
He reached at last, oh lucky elf,
The Town of Come-and-help-yourself
In Rough-and-ready Land.
And if it be that you would know
The tracks he used to ride,
Then you must saddle up and go
Beyond the Queensland side --
Beyond the reach of rule or law,
To ride the long day through,
In Nature's homestead -- filled with awe
You then might see what Clancy saw
And know what Clancy knew.
A.B. (Banjo) Paterson
poem by Andrew Barton Paterson
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The Maranoa Drovers
The night is dark and stormy, and the sky is clouded o'er;
Our horses we will mount and ride away,
To watch the squatters' cattle through the darkness of the night,
And we'll keep them on the camp till break of day.
For we're going, going, going to Gunnedah so far,
And we'll soon be into sunny New South Wales;
We shall bid farewell to Queensland, with its swampy coolibah
Happy drovers from the sandy Maranoa.
When the fires are burning bright through the darkness of the night,
And the cattle camping quiet, well, I'm sure
That I wish for two o'clock when I call the other watch
This is droving from the sandy Maranoa.
Our beds made on the ground, we are sleeping all so sound
When we're wakened by the distant thunder's roar,
And the lightning's vivid flash, followed by an awful crash
It's rough on drovers from the sandy Maranoa.
We are up at break of day, and we're all soon on the way,
For we always have to go ten miles or more;
It don't do to loaf about, or the squatter will come out
He's strict on drovers from the sandy Maranoa.
We shall soon be on the Moonie, and we'll cross the Barwon, too;
Then we'll be out upon the rolling plains once more;
We'll shout "Hurrah! for old Queensland, with its swampy coolibah,
And the cattle that come off the Maranoa."
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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Even people who feel perfectly comfortable investing in the stock market and owning their own homes often have qualms about individual medical accounts or Social Security private accounts.
quote by Jacob Hacker
Submitted by Lucian Velea
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Saltbush Bill's Second Flight
The news came down on the Castlereagh, and went to the world at large,
That twenty thousand travelling sheep, with Saltbush Bill in charge,
Were drifting down from a dried-out run to ravage the Castlereagh;
And the squatters swore when they heard the news, and wished they were well away:
For the name and the fame of Saltbush Bill were over the country-side
For the wonderful way that he fed his sheep, and the dodges and tricks he tried.
He would lose his way on a Main Stock Route, and stray to the squatters' grass;
He would come to a run with the boss away, and swear he had leave to pass;
And back of all and behind it all, as well the squatters knew,
If he had to fight, he would fight all day, so long as his sheep got through:
But this is the story of Stingy Smith, the owner of Hard Times Hill,
And the way that he chanced on a fighting man to reckon with Saltbush Bill.
'Twas Stingy Smith on his stockyard sat, and prayed for an early Spring,
When he started at sight of a clean-shaved tramp, who walked with a jaunty swing;
For a clean-shaved tramp with a jaunty walk a-swinging along the track
Is as rare a thing as a feathered frog on the desolate roads out back.
So the tramp he made for the travellers' hut, to ask could he camp the night;
But Stingy Smith had a bright idea, and called to him, "Can you fight?"
"Why, what's the game?" said the clean-shaved tramp, as he looked at him up and down;
"If you want a battle, get off that fence, and I'll kill you for half-a-crown!
But, Boss, you'd better not fight with me -- it wouldn't be fair nor right;
I'm Stiffener Joe, from the Rocks Brigade, and I killed a man in a fight:
I served two years for it, fair and square, and now I'm trampin' back,
To look for a peaceful quiet life away on the outside track."
"Oh, it's not myself, but a drover chap," said Stingy Smith with glee,
"A bullying fellow called Saltbush Bill, and you are the man for me.
He's on the road with his hungry sheep, and he's certain to raise a row,
For he's bullied the whole of the Castlereagh till he's got them under cow --
Just pick a quarrel and raise a fight, and leather him good and hard,
And I'll take good care that his wretched sheep don't wander a half a yard.
It's a five-pound job if you belt him well -- do anything short of kill,
For there isn't a beak on the Castlereagh will fine you for Saltbush Bill."
"I'll take the job," said the fighting man; "and, hot as this cove appears,
He'll stand no chance with a bloke like me, what's lived on the game for years;
For he's maybe learnt in a boxing school, and sparred for a round or so,
But I've fought all hands in a ten-foot ring each night in a travelling show;
They earned a pound if they stayed three rounds, and they tried for it every night.
In a ten-foot ring! Oh, that's the game that teaches a bloke to fight,
For they'd rush and clinch -- it was Dublin Rules, and we drew no colour line;
And they all tried hard for to earn the pound, but they got no pound of mine.
If I saw no chance in the opening round I'd slog at their wind, and wait
Till an opening came -- and it always came -- and I settled 'em, sure as fate;
Left on the ribs and right on the jaw -- and, when the chance comes, make sure!
And it's there a professional bloke like me gets home on an amateur:
For it's my experience every day, and I make no doubt it's yours,
That a third-class pro is an over-match for the best of the amateurs --"
"Oh, take your swag to the travellers' hut," said Smith, "for you waste your breath;
You've a first-class chance, if you lose the fight, of talking your man to death.
I'll tell the cook you're to have your grub, and see that you eat your fill,
And come to the scratch all fit and well to leather this Saltbush Bill."
'Twas Saltbush Bill, and his travelling sheep were wending their weary way
On the Main Stock Route, through the Hard Times Run, on their six-mile stage a day;
And he strayed a mile from the Main Stock Route, and started to feed along,
And when Stingy Smith came up Bill said that the Route was surveyed wrong;
And he tried to prove that the sheep had rushed and strayed from their camp at night,
But the fighting man he kicked Bill's dog, and of course that meant a fight.
So they sparred and fought, and they shifted ground, and never a sound was heard
But the thudding fists on their brawny ribs, and the seconds' muttered word,
Till the fighting man shot home his left on the ribs with a mighty clout,
And his right flashed up with a half-arm blow -- and Saltbush Bill "went out".
He fell face down, and towards the blow; and their hearts with fear were filled,
For he lay as still as a fallen tree, and they thought that he must be killed.
So Stingy Smith and the fighting man, they lifted him from the ground,
And sent back home for a brandy-flask, and they slowly fetched him round;
But his head was bad, and his jaw was hurt -- in fact, he could scarcely speak --
So they let him spell till he got his wits; and he camped on the run a week,
While the travelling sheep went here and there, wherever they liked to stray,
Till Saltbush Bill was fit once more for the track to the Castlereagh.
Then Stingy Smith he wrote a note, and gave to the fighting man:
'Twas writ to the boss of the neighbouring run, and thus the missive ran:
"The man with this is a fighting man, one Stiffener Joe by name;
He came near murdering Saltbush Bill, and I found it a costly game:
But it's worth your while to employ the chap, for there isn't the slightest doubt
You'll have no trouble from Saltbush Bill while this man hangs about."
But an answer came by the next week's mail, with news that might well appal:
"The man you sent with a note is not a fighting man at all!
He has shaved his beard, and has cut his hair, but I spotted him at a look;
He is Tom Devine, who has worked for years for Saltbush Bill as cook.
Bill coached him up in the fighting yard, and taught him the tale by rote,
And they shammed to fight, and they got your grass, and divided your five-pound note.
'Twas a clean take-in; and you'll find it wise -- 'twill save you a lot of pelf --
When next you're hiring a fighting man, just fight him a round yourself."
And the teamsters out on the Castlereagh, when they meet with a week of rain,
And the waggon sinks to its axle-tree, deep down in the black-soil plain,
When the bullocks wade in a sea of mud, and strain at the load of wool,
And the cattle-dogs at the bullocks' heels are biting to make them pull,
When the off-side driver flays the team, and curses tham while he flogs,
And the air is thick with the language used, and the clamour of men and dogs --
The teamsters say, as they pause to rest and moisten each hairy throat,
They wish they could swear like Stingy Smith when he read that neighbour's note.
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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I thought the stock was a great buy. I think anybody that bought the stock in 1999 was - saw over the next couple of years a strong growth. During the year of 1999, I significantly increased my ownership of shares in the company.
quote by Jeffrey Skilling
Submitted by Lucian Velea
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On Kiley's Run
The roving breezes come and go
On Kiley's Run,
The sleepy river murmurs low,
And far away one dimly sees
Beyond the stretch of forest trees --
Beyond the foothills dusk and dun --
The ranges sleeping in the sun
On Kiley's Run.
'Tis many years since first I came
To Kiley's Run,
More years than I would care to name
Since I, a stripling, used to ride
For miles and miles at Kiley's side,
The while in stirring tones he told
The stories of the days of old
On Kiley's Run.
I see the old bush homestead now
On Kiley's Run,
Just nestled down beneath the brow
Of one small ridge above the sweep
Of river-flat, where willows weep
And jasmine flowers and roses bloom,
The air was laden with perfume
On Kiley's Run.
We lived the good old station life
On Kiley's Run,
With little thought of care or strife.
Old Kiley seldom used to roam,
He liked to make the Run his home,
The swagman never turned away
With empty hand at close of day
From Kiley's Run.
We kept a racehorse now and then
On Kiley's Run,
And neighb'ring stations brought their men
To meetings where the sport was free,
And dainty ladies came to see
Their champions ride; with laugh and song
The old house rang the whole night long
On Kiley's Run.
The station hands were friends I wot
On Kiley's Run,
A reckless, merry-hearted lot --
All splendid riders, and they knew
The `boss' was kindness through and through.
Old Kiley always stood their friend,
And so they served him to the end
On Kiley's Run.
But droughts and losses came apace
To Kiley's Run,
Till ruin stared him in the face;
He toiled and toiled while lived the light,
He dreamed of overdrafts at night:
At length, because he could not pay,
His bankers took the stock away
From Kiley's Run.
Old Kiley stood and saw them go
From Kiley's Run.
The well-bred cattle marching slow;
His stockmen, mates for many a day,
They wrung his hand and went away.
Too old to make another start,
Old Kiley died -- of broken heart,
On Kiley's Run.
. . . . .
The owner lives in England now
Of Kiley's Run.
He knows a racehorse from a cow;
But that is all he knows of stock:
His chiefest care is how to dock
Expenses, and he sends from town
To cut the shearers' wages down
On Kiley's Run.
There are no neighbours anywhere
Near Kiley's Run.
The hospitable homes are bare,
The gardens gone; for no pretence
Must hinder cutting down expense:
The homestead that we held so dear
Contains a half-paid overseer
On Kiley's Run.
All life and sport and hope have died
On Kiley's Run.
No longer there the stockmen ride;
For sour-faced boundary riders creep
On mongrel horses after sheep,
Through ranges where, at racing speed,
Old Kiley used to `wheel the lead'
On Kiley's Run.
There runs a lane for thirty miles
Through Kiley's Run.
On either side the herbage smiles,
But wretched trav'lling sheep must pass
Without a drink or blade of grass
Thro' that long lane of death and shame:
The weary drovers curse the name
Of Kiley's Run.
The name itself is changed of late
Of Kiley's Run.
They call it `Chandos Park Estate'.
The lonely swagman through the dark
Must hump his swag past Chandos Park.
The name is English, don't you see,
The old name sweeter sounds to me
Of `Kiley's Run'.
I cannot guess what fate will bring
To Kiley's Run --
For chances come and changes ring --
I scarcely think 'twill always be
Locked up to suit an absentee;
And if he lets it out in farms
His tenants soon will carry arms
On Kiley's Run.
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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The Billy-Goat Overland
Come all ye lads of the droving days, ye gentlemen unafraid,
I'll tell you all of the greatest trip that ever a drover made,
For we rolled our swags, and we packed our bags, and taking our lives in hand,
We started away with a thousand goats, on the billy-goat overland.
There wasn't a fence that'd hold the mob, or keep 'em from their desires;
They skipped along the top of the posts and cake-walked on the wires.
And where the lanes had been stripped of grass and the paddocks were nice and green,
The goats they travelled outside the lanes and we rode in between.
The squatters started to drive them back, but that was no good at all,
Their horses ran for the lick of their lives from the scent that was like a wall:
And never a dog had pluck or gall in front of the mob to stand
And face the charge of a thousand goats on the billy-goat overland.
We found we were hundreds over strength when we counted out the mob;
And they put us in jail for a crowd of theives that travelled to steal and rob:
For every goat between here and Bourke, when he scented our spicy band,
Had left his home and his work to join in the billy-goat overland.
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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Jacob's Ladder
If the Lord our leader be,
We may follow without fear;
East or West, by land or sea,
Home, with him, is everywhere;
When from Esau Jacob fled,
Though his pillow was a stone,
And the ground his humble bed,
Yet he was not left alone.
Kings are often waking kept,
Racked with cares on beds of state;
Never king like Jacob slept.
For he lay at heaven's gate:
Lo! he saw a ladder reared,
Reaching to the heav'nly throne;
At the top the Lord appeared,
Spake and claimed him for his own.
Fear not, Jacob, thou art mine,
And my presence with thee goes;
On thy heart my love shall shine,
And my arm subdue thy foes:
From my promise comfort take;
For my help in trouble call;
Never will I thee forsake,
'Till I have accomplished all.
Well does Jacob's ladder suit
To the gospel throne of grace;
We are at the ladder's foot,
Every hour, in every place
By affirming flesh and blood,
Jesus heav'n and earth unites;
We by faith ascend to God,
God to dwell with us delights.
They who know the Saviour's name,
Are for all events prepared
What can changes do to them,
Who have such a Guide and Guard?
Should they traverse earth around,
To the ladder still they come;
Every spot is holy ground,
God is there - and he's their home.
poem by John Newton
Submitted by Poetry Lover
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The Kurdaitcha Tree
Out where the land lies in silence
And whispers it,
Where the sun burns on white skin
'Til it blisters it,
There the earth turns in the Dreamtime
Of Everland,
Bush turns to sand, and dry creek beds
In Neverland.
There lies a farm that has fought
And has weathered it,
Two hundred years, generations have
Gathered it,
Some say their harvest is naught
But a miracle,
Reaping where nothing grows, so
Says the Oracle.
Just enough rainfall to turn
Away famine,
Just enough stock feed to graze
Sheep and cows in,
There in the outback for five
Generations,
The family of Bevan has
Made supplications.
'Is there a God up in heaven?
Why isn't he?
Not in this cauldron of sunshine
And misery,
We could just do with some Mannah
From heaven,
Send down the rain, ' said young
Jacob John Bevan.
Jacob, the last of the line in
His battle,
Breaking his back, digging wells,
Driving cattle,
Steering his tractor along
The dry paddocks,
Beating the drought stricken ground
With his mattocks.
Spreading his seed and then
Watching it wasted,
Hoping for rain, though his God
Had misplaced it,
Crying to heaven to give
Some relief there,
Watching the earth shrink and crack
By his feet there.
Right in the heart of some barren
Dead parkland,
Stood an old tree, on its own,
In its heartland;
Blocking the tractor, obstructing
His ploughing,
A tree that stood tall, that the wind
Spoke to, soughing.
This was the tree that was known
As Kurdaitcha,
'Never cut down, ' said the native
Koradji,
'Some trees are spirits, and this
One much evil,
If it should fall, you will
Let out big devil.'
Four generations of Bevans
Had heeded,
Left the old tree, that parched land
Wasn't needed,
Now, with a break in the drought
Jacob swore,
'I'll need every inch of that land
To yield more.'
'Taking his axe, he went down there
And felled it,
Creaking and groaning, it toppled,
He quelled it,
Then he pulled out the old stump
With his tractor,
Dragged it away, but then
Never looked back there.
Deep in the night, in the still
And the darkness,
Something was beating, some creature,
But heartless,
Spread from the hole that the
Tree had kept hidden,
Took to the air from some
God awful midden.
Spread over trees and then
Covered the ground,
By morning they'd eaten each
Green thing around,
When Jake woke up early and
Stepped out of doors,
The locusts had covered the
Feed bins, and bores.
They covered the tractor, they
Caught in his hair,
They kept pouring out from
That paddock down there,
And when they had stripped and
Destroyed to the heart,
They headed due South, to
Consume every part.
The bodies of millions
Lay in the dirt,
As Jacob John Bevan beat
Hard at his shirt,
He went to the paddock to
Check the old tree,
The hole, it lay silent,
As silent could be.
But then a new rumble, of
Scampering squeals,
And now there were millions of
Mice at his heels,
'I've opened Pandora! ' Jake
Turned him to flee,
'The curse is forever from
This evil tree.'
Australia lies silent, and listens
For sounds,
That white men might make when
The sun, it goes down,
The rivers run dry and the drought's
Sea to sea,
Since one man cut down
The Kurdaitcha Tree.
7 July 2008
poem by David Lewis Paget
Submitted by Poetry Lover
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Good Neighbours
Jay Baruchel, Scott Speedman, Emily Hampshire, Xavier Dolan, Jacob Tierney, Gary Farmer
by Jacob Tierney from Good Neighbours (2010)
Submitted by Veronica Serbanoiu
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The Travelling Post Office
The roving breezes come and go, the reed-beds sweep and sway,
The sleepy river murmers low,and loiters on its way,
It is the land of lots o'time along the Castlereagh.
. . .. . . . .
The old man's son had left the farm, he found it full and slow,
He drifted to the great North-west, where all the rovers go.
"He's gone so long," the old man said, "he's dropped right out of mind,
But if you'd write a line to him I'd take it very kind;
He's shearing here and fencing there, a kind of waif and stray--
He's droving now with Conroy's sheep along the Castlereagh.
"The sheep are travelling for the grass, and travelling very slow;
Tey may be at Mundooran now, or past the Overflow,
Or tramping down the black-soil flats across by Waddiwong;
But all those little country towns would send the letter wrong.
The mailman, if he's extra tired, would pass them in his sleep;
It's safest to address the note to 'Care of Conroy's sheep,'
For five and twenty thousand head can scarcely go astray,
You write to 'Care of Conroy's sheep along the Castlereagh.'"
. . .. . . ... .. . ...
By rock and ridge and riverside the western mail has gone
Across the great Blue Mountain Range to take the letter on.
A moment on the topmost grade, while open fire-doors glare,
She pauses like a living thing to breathe the mountain air,
Then launches down the other side across the plains away
To bear that note to "Conroy's sheep along the Castlereagh,"
And now by coach and mailman's bag it goes from town to town,
And Conroy's Gap and Conroy's Creek have marked it "Further down."
Beneath a sky of deepest blue, where never cloud abides,
A speck upon the waste of plain the lonely mail-man rides.
Where fierce hot winds have set the pine and myall boughs asweep
He hails the shearers passing by for news of Conroy's sheep.
By big lagoons where wildfowl play and crested pigeons flock,
By camp-fires where the drovers ride around their restless stock,
And pass the teamster toiling down to fetch the wool away
My letter chases Conroy's sheep along the Castlereagh.
poem by Andrew Barton Paterson
Submitted by Poetry Lover
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