Amos Bronson Alcott

Bartol

POET of the Pulpit, whose full-chorded lyre
Startles the churches from their slumbers late,
Discoursing music, mixed with lofty ire
At wrangling factions in the restless state,
Till tingles with thy note each listening ear,—
Then household charities by the friendly fire
Of home, soothe all to fellowship and good cheer!
No sin escapes thy fervent eloquence,
Yet, touching with compassion the true word,
Thou leavest the trembling culprit’s dark offence
To the mediation of his gracious Lord.
To noble thought and deep dost thou dispense
Due meed of praise, strict in thy just award.
Can other pulpits with this preacher cope?
I glory in thy genius, and take hope!

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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Ephesus

Thus saith the Lord to Ephesus,
And thus he speaks to some of us;
Amidst my churches, lo, I stand,
And hold the pastors in my hand.

Thy works, to me, are fully known,
Thy patience, and thy toil, I own;
Thy views of gospel truth are clear,
Nor canst thou other doctrine bear.

Yet I must blame while I approve,
Where is thy first, thy fervent love?
Dost thou forget my love to thee,
That thine is grown so faint to me?

Recall to mind the happy days
When thou wast filled with joy and praise;
Repent, thy former works renew,
Then I'll restore thy comforts too.

Return at once, when I reprove,
Lest I thy candlestick remove;
And thou, too late, thy loss lament;
I warn before I strike, Repent.

Hearken to what the Spirit saith,
To him that overcomes by faith;
The fruit of life's unfading tree,
In paradise his food shall be.

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Written For My Son, In A Bible Which Was Presented To Him.

Welcome, thou sacred, solemn Guest,
Who com'st to guide me to the Blest.
O Fountain of eternal Truth,
Thou gracious Guardian of my Youth!
True Wisdom to my Soul dispense,
That I may learn thy Will from hence:
Still let me make thy Word my Rule,
And still despise the scorning Fool.
Inspir'd from thence, my Verse shall soar,
Till Time itself shall be no more.
Alas, my Soul! and whar is great,
In Glory of a mortal Date?
Henceforth this vain Ambition spare,
And be Eternity thy Care.

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Sonnet 67: Hope, Art Thou True

Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?

Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?

What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?

Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.

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Deliverance from Another Sore Fit

In my distress I sought the Lord
When naught on earth could comfort give,
And when my soul these things abhorred,
Then, Lord, Thou said'st unto me, "Live."

Thou knowest the sorrows that I felt;
My plaints and groans were heard of Thee,
And how in sweat I seemed to melt
Thou help'st and Thou regardest me.

My wasted flesh Thou didst restore,
My feeble loins didst gird with strength,
Yea, when I was most low and poor,
I said I shall praise Thee at length.

What shall I render to my God
For all His bounty showed to me?
Even for His mercies in His rod,
Where pity most of all I see.

My heart I wholly give to Thee;
O make it fruitful, faithful Lord.
My life shall dedicated be
To praise in thought, in deed, in word.

Thou know'st no life I did require
Longer than still Thy name to praise,
Nor ought on earth worthy desire,
In drawing out these wretched days.

Thy name and praise to celebrate,
O Lord, for aye is my request.
O grant I do it in this state,
And then with Thee, which is the best.

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Who Art Thou?

Who art thou playing the eternal lyre,
Harmonize the discordant world;
Extinguish the burning fire?

Who art thou play the eternal lyre?
You create on one hand,
Destruct on the other!

Who art thou singing the song of Eternity,
Thou turn tempest into music,
And flow peace in the heart of Humanity?


Who art thou flash through
The thundercloud, and shower through rain,
Wipe out our mental pain,
Just to put us in belief,
That thou art here?
Who art thou play the eternal lyre?


(There are some eternal questions- who has kept this world in unity? Is He God? Does He expose Him through the objects of nature?)

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The Pariah - The Pariah's Prayer

DREADED Brama, lord of might!

All proceed from thee alone;
Thou art he who judgeth right!

Dost thou none but Brahmins own?
Do but Rajahs come from thee?

None but those of high estate?

Didst not thou the ape create,
Aye, and even such as we?

We are not of noble kind,

For with woe our lot is rife;
And what others deadly find

Is our only source of life.
Let this be enough for men,

Let them, if they will, despise us;

But thou, Brama, thou shouldst prize us,
All are equal in thy ken.

Now that, Lord, this prayer is said,

As thy child acknowledge me;
Or let one be born in-stead,

Who may link me on to thee!
Didst not thou a Bayadere

As a goddess heavenward raise?

And we too to swell thy praise,
Such a miracle would hear.

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Psalm 23

The Lord, the Lord, my Shepherd is,
And so can never I
Taste misery:
He rests me in green pastures His:
By waters still and sweet,
He guides my feet.

He me revives; leads me the way
Which righteousness doth take,
For his name's sake:
Yea, though I should through valleys stray
Of death's dark shade, I will
No whit fear ill.

For Thou, dear Lord, Thou me besettest
Thy rod and thy staff be
To comfort me:
Before me Thou a table settest,
Even when foe's envious eye
Doth it espy.

Thou oilst my head, Thou fillest my cup;
Nay more, Thou endless good,
Shalt give me food.
To Thee, I say, ascended up,
Where Thou, the Lord of all,
Dost hold thy hall.

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Wirkung in der Ferne

When the dews are earliest falling,
When the evening glen is grey,
Ere thou lookest, ere thou speakest,
My beloved,
I depart, and I return to thee;
Return, return, return.

Dost thou watch me while I traverse
Haunts of men, beneath the sun,
Dost thou list while I bespeak them
With a voice whose cheer is thine?
O my brothers! men, my brothers,
You are mine, and I am yours;
I am yours to cheer and succour,
I am yours for hope and aid
Lo, my hand to raise and stay you,
Lo, my arm to guard and keep,
My voice to rouse and warn you,
And my heart to warm and calm:
My heart to lend the life it owes
To her that is not here,
In the power of her that dwelleth
Where you know not, no, nor guess not,
Whom you see not; unto whom,
Ere the evening star hath sunken,
Ere the glow-worm lights its lamp,
Ere the wearied workman slumbers,
I return, return, return.

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Emily Dickinson

Where Thou art—that—is Home

725

Where Thou art—that—is Home—
Cashmere—or Calvary—the same—
Degree—or Shame—
I scarce esteem Location's Name—
So I may Come—

What Thou dost—is Delight—
Bondage as Play—be sweet—
Imprisonment—Content—
And Sentence—Sacrament—
Just We two—meet—

Where Thou art not—is Woe—
Tho' Bands of Spices—row—
What Thou dost not—Despair—
Tho' Gabriel—praise me—Sire—

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Echoes

Late-born and woman-souled I dare not hope,
The freshness of the elder lays, the might
Of manly, modern passion shall alight
Upon my Muse's lips, nor may I cope
(Who veiled and screened by womanhood must grope)
With the world's strong-armed warriors and recite
The dangers, wounds, and triumphs of the fight;
Twanging the full-stringed lyre through all its scope.
But if thou ever in some lake-floored cave
O'erbrowed by rocks, a wild voice wooed and heard,
Answering at once from heaven and earth and wave,
Lending elf-music to thy harshest word,
Misprize thou not these echoes that belong
To one in love with solitude and song.

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William Cowper

To Mrs. Unwin

Mary! I want a lyre with other strings,
Such aid from heaven as some have feigned they drew.
An eloquence scarce given to mortals, new
And undebased by praise of meaner things,
That ere through age or woe I shed my wings,
I may record thy worth with honour due,
In verse as musical as thou art true,
And that immortalises whom it sings.
But thou hast little need. There is a book
By seraphs writ with beams of heavenly light
On which the eyes of God not rarely look,
A chronicle of actions just and bright;
There all thy deeds, my faithful Mary, shine;
And, since thou own'st that praise, I spare thee mine.

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Ella Wheeler Wilcox

Thou Dost Not Know

Thou dost not know it! but to hear
One word of praise from thee,
There is no pain I would not bear,
No task too great for me.

My hands could tireless toil all day,
My feet could tireless run,
If at the close thy lips would say,
'Brave, noble heart, well done.'

* * * * *

Thou dost not know it! but to win
Approval from thine eyes,
My soul has conquered many a sin,
And conquering neared the skies.

And though the reward may not be given,
In all my earthly days,
I feel that after death, in heaven,
Thy lips will give me praise.

* * * * *

Thou dost not know, may never know,
That all I strive to be,
All things praiseworthy that I do,
I strive, and do, for thee.

And though I seldom see thy face,
Or touch thy hand, my friend,
Those meetings are the means of grace,
That help me to the end.

* * * * *

Thou dost not know that thy grand life
Has been my beacon light.
I aim to conquer in the strife,
That I may reach thy height.

I strive to live, so that my feet
May walk the fields most fair,
For the after-life, seems, oh! so sweet,
Because thou wilt be there.

* * * * *

Thou dost not know how brave and strong
A woman's heart can be.
But few could hide so well and long
What mine has hid from thee.

So well, that should this idyl chance
To meet thine eye, my friend,
Thou'd scan it with a careless glance,
Nor dream to whom 'twas penned.

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Lines In A Flyleaf Of 'Christabel

Inhospitably hast thou entertained,
O Poet, us the bidden to thy board,
Whom in mid-feast, and while our thousand mouths
Are one laudation of the festal cheer,
Thou from thy table dost dismiss, unfilled.
Yet loudlier thee than many a lavish host
We praise, and oftener thy repast half-served
Than many a stintless banquet, prodigally
Through satiate hours prolonged; nor praise less well
Because with tongues thou hast not cloyed, and lips
That mourn the parsimony of affluent souls,
And mix the lamentation with the laud.

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Constancy to an Ideal Object

Since all that beat about in Nature's range,
Or veer or vanish; why should'st thou remain
The only constant in a world of change,
O yearning Thought! that liv'st but in the brain?
Call to the Hours, that in the distance play,
The faery people of the future day--
Fond Thought! not one of all that shining swarm
Will breathe on thee with life-enkindling breath,
Till when, like strangers shelt'ring from a storm,
Hope and Despair meet in the porch of Death!
Yet still thou haunt'st me; and though well I see,
She is not thou, and only thou are she,
Still, still as though some dear embodied Good,
Some living Love before my eyes there stood
With answering look a ready ear to lend,
I mourn to thee and say--'Ah! loveliest friend!
That this the meed of all my toils might be,
To have a home, an English home, and thee!'
Vain repetition! Home and Thou are one.
The peacefull'st cot, the moon shall shine upon,
Lulled by the thrush and wakened by the lark,
Without thee were but a becalm{'e}d bark,
Whose Helmsman on an ocean waste and wide
Sits mute and pale his mouldering helm beside.

And art thou nothing? Such thou art, as when
The woodman winding westward up the glen
At wintry dawn, where o'er the sheep-track's maze
The viewless snow-mist weaves a glist'ning haze,
Sees full before him, gliding without tread,
An image with a glory round its head;
The enamoured rustic worships its fair hues,
Nor knows he makes the shadow, he pursues!

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O Flame of Living Love

O flame of living love,
That dost eternally
Pierce through my soul with so consuming heat,
Since there's no help above,
Make thou an end of me,
And break the bond of this encounter sweet.

O burn that burns to heal!
O more than pleasant wound!
And O soft hand, O touch most delicate,
That dost new life reveal,
That dost in grace abound,
And, slaying, dost from death to life translate!

O lamps of fire that shined
With so intense a light,
That those deep caverns where the senses live,
Which were obscure and blind,
Now with strange glories bright,
Both heat and light to his beloved give!

With how benign intent
Rememberest thou my breast,
Where thou alone abidest secretly;
And in thy sweet ascent,
With glory and good possessed,
How delicately thou teachest love to me!

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Ch 04 On The Advantages Of Silence Story 04

A scholar of note had a controversy with an unbeliever but, being
unable to cope with him in argument, shook his head and retired.
Someone asked him how it came to pass that, with all his eloquence and
learning, he had been unable vanquish an irreligious man. He
replied: ‘My learning is in the Quran, in tradition and in the sayings
of sheikhs, which he neither believes in nor listens to. Then of
what use is it to me to hear him blaspheming?’
To him of whom thou canst not rid thyself by the Quran and tradition
The best reply is if thou dost not reply anything.

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Ode on a Sermon Against Glory

Come then, tell me, sage divine,
Is it an offence to own
That our bosoms e'er incline
Toward immortal glory's throne?
For with me nor pomp, nor pleasure,
Bourbon's might, Braganza's treasure,
So can fancy's dream rejoice,
So conciliate reason's choice,
As one approving word of her impartial voice.

If to spurn at noble praise
Be the pass-port to thy heaven,
Follow thou those gloomy ways;
No such law to me was given,
Nor, I trust, shall I deplore me
Faring like my friends before me;
Nor an holier place desire
Than Timolean's arms acquire,
And Tully's curule chair, and Milton's golden lyre.

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Ode XVII: On A Sermon Against Glory

I.
Come then, tell me, sage divine,
Is it an offence to own
That our bosoms e'er incline
Toward immortal glory's throne?
For with me nor pomp, nor pleasure,
Bourbon's might, Braganza's treasure,
So can fancy's dream rejoice,
So conciliate reason's choice,
As one approving word of her impartial voice.

II.
If to spurn at noble praise
Be the pass-port to thy heaven,
Follow thou those gloomy ways;
No such law to me was given,
Nor, I trust, shall I deplore me
Faring like my friends before me;
Nor an holier place desire
Than Timolean's arms acquire,
And Tully's curule chair, and Milton's golden lyre.

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We Sing to Thee, Thou Son of God

We sing to Thee, Thou Son of God,
Fountain of life and grace;
We praise Thee, Son of Man, whose blood
Redeemed our fallen race.

Thee we acknowledge God and Lord,
The Lamb for sinners slain;
Who art by heaven and earth adored,
Worthy o'er both to reign.

To Thee all angels cry aloud,
Through heaven's extended coasts: -
Hail! holy, holy, holy Lord
Of glory and of hosts.

The cherubim and seraphim
Incessant sing to Thee;
The worlds and all the powers therein
Adore Thy majesty.

The prophets' goodly fellowship,
In radiant garments dressed,
Praise Thee, Thou Son of God, and reap
The fulness of Thy rest.

The apostles' glorious company
Thy righteous praise proclaim:
The martyred army glorify
Thine everlasting name.

Through all the world, Thy churches join
To call on Thee their Head,
Brightness of majesty Divine,
Who every power hast made.

Among their number, Lord, we love
To sing Thy precious blood.
Reign here, and in the worlds above,
Thou Holy Lamb of God!

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