Ambrose Bierce

Mendax

High Lord of Liars, Pickering, to thee
Let meaner mortals bend the subject knee!
Thine is mendacity's imperial crown,
Alike by genius, action and renown.
No man, since words could set a cheek aflame
E'er lied so greatly with so little shame!
O bad old man, must thy remaining years
Be passed in leading idiots by their ears
Thine own (which Justice, if she ruled the roast
Would fasten to the penitential post)
Still wagging sympathetically-hung
the same rocking-bar that bears thy tongue?

Thou dog of darkness, dost thou hope to stay
Time's dread advance till thou hast had thy day?
Dost think the Strangler will release his hold
Because, forsooth, some fibs remain untold?
No, no-beneath thy multiplying load
Of years thou canst not tarry on the road
To dabble in the blood thy leaden feet
Have pressed from bosoms that have ceased to beat
Of reputations margining thy way,
Nor wander from the path new truth to slay.
Tell to thyself whatever lies thou wilt,
Catch as thou canst at pennies got by guilt
Straight down to death this blessed year thou'lt sink,
Thy life washed out as with a wave of ink.
But if this prophecy be not fulfilled,
And thou who killest patience be not killed;
If age assail in vain and vice attack
Only by folly to be beaten back;
Yet Nature can this consolation give:
The rogues who die not are condemned to live!

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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William Shakespeare

Sonnet 4: Unthrifty loveliness, why dost thou spend

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.

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A Dialog

I.

Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II.

Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?

III.

Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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A Dialogue

I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?

III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

poem by Algernon Charles SwinburneReport problemRelated quotes
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William Shakespeare

Sonnet 4

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.

poem by William Shakespeare from Sonnets (1609)Report problemRelated quotes
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Scandalmonger

Good Morrow gossip art thou well?
Methinks thou hast some news to tell,
what scandal now has reached thine ears.
Must thou believe all that thou hears?
And must thou then embroider it
to make a tastier tidbit.
Thou spreadest rumour cheerfully
shouldst thou not tremble fearfully
Does not thy conscience bother thee.
Art thou so blind thou canst not see,
thy flapping tongue doth cause distress
to honest folk who are helpless.
Against thy tongue there’s no defence.
None can proclaim their innocence.

21-May-08

http: // blog.myspace.com/poeticpiers

poem by Ivor Or Ivor.e HoggReport problemRelated quotes
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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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My Name Is Jacob

Nay, I cannot let Thee go,
Till a blessing thou bestow;
Do not turn away thy face,
Mine's an urgent pressing case.

Dost thou ask me, who I am?
Ah, my Lord, thou know'st my name!
Yet the question gives a plea,
To support my suit with thee.

Thou didst once a wretch behold,
In rebellion blindly bold;
Scorn thy grace, thy pow'r defy,
That poor rebel, Lord, was I.

Once a sinner near despair,
Sought thy mercy-seat by prayer;
Mercy heard and set him free,
Lord, that mercy came to me,

Many years have passed since then,
Many changes I have seen;
Yet have been upheld till now,
Who could hold me up but thou?

Thou hast helped in every need,
This emboldens me to plead;
After so much mercy past,
Canst thou let me sink at last?

No -- I must maintain my hold,
'Tis thy goodness makes me bold;
I can no denial take,
When I plead for Jesu's sake.

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Love

1 Canst thou love me, lady?
2 I've not learn'd to woo:
3 Thou art on the shady
4 Side of sixty too.
5 Still I love thee dearly!
6 Thou hast lands and pelf:
7 But I love thee merely
8 Merely for thyself.

9 Wilt thou love me, fairest?
10 Though thou art not fair;
11 And I think thou wearest
12 Someone-else's hair.
13 Thou could'st love, though, dearly:
14 And, as I am told,
15 Thou art very nearly
16 Worth thy weight, in gold.

17 Dost thou love me, sweet love?
18 Tell me that thou dost!
19 Women fairly beat one,
20 But I think thou must.
21 Thou art loved so dearly:
22 I am plain, but then
23 Thou (to speak sincerely)
24 Art as plain again.

25 Love me, bashful fairy!
26 I've an empty purse:
27 And I've 'moods,' which vary;
28 Mostly for the worse.
29 Still, I love thee dearly:
30 Though I make (I feel)
31 Love a little queerly,
32 I'm as true as steel.

33 Love me, swear to love me
34 (As, you know, they do)
35 By yon heaven above me
36 And its changeless blue.
37 Love me, lady, dearly,
38 If you'll be so good;
39 Though I don't see clearly
40 On what ground you should.

41 Love me -- ah or love me
42 Not, but be my bride!
43 Do not simply shove me
44 (So to speak) aside!
45 P'raps it would be dearly
46 Purchased at the price;
47 But a hundred yearly
48 Would be very nice.

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The House of Life: 72. The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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LXXII The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

poem by Dante Gabriel RossettiReport problemRelated quotes
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The Gifts of God

THE LIGHT that fills thy house at morn,
Thou canst not for thyself retain;
But all who with thee here are born,
It bids to share an equal gain.

The wind that blows thy ship along,
Her swelling sails cannot confine;
Alike to all the gales belong,
Nor canst thou claim a breath as thine.

The earth, the green out-spreading earth,
Why hast thou fenced it off from me?
Hadst thou than I a nobler birth,
Who callest thine a gift so free?

The wave, the blue encircling wave,
No chains can bind, no fetters hold;
Its thunders tell of Him who gave
What none can ever buy for gold.

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A Funeral Elegy on the Death of The Lady Penelope Clifton

Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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Another Epilogue to Faith

If thou can move mountains
canst thou move my heart for me?
That it may beat the way it should be.

If I with thee can walk on waters,
canst thou dry the tears for me?
That I may walk in them no more.

If I with thee can do anything,
then why canst I love him back?
That I in kindness may fill what I lack.

If thou could lead the way for me,
canst thou put me to the path
that leads me to forgiveness..

that I may in goodness forgive myself.

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The Tempted Soul

Weak soul, by sense still led astray,
Why wilt thou parley with the foe?
He seeks to work thine overthrow,
And thou, poor fool! dost point the way.

Hast thou forgotten many a day,
When thou exulting forth didst go,
And ere the noon wert lying low,
A broken and defenceless prey?

If thou wouldst live, avoid his face;
Dwell in the wilderness apart,
And gather force for vanquishing,
Ere thou returnest to his place.
Then arm, and with undaunted heart
Give battle, till he own thee king.

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Sonnet 67: Hope, Art Thou True

Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?

Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?

What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?

Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.

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Henry Wadsworth Longfellow

Song Of The Bell. (From The German)

Bell! thou soundest merrily,
When the bridal party
To the church doth hie!
Bell! thou soundest solemnly.
When, on Sabbath morning,
Fields deserted lie!

Bell! thou soundest merrily;
Tellest thou at evening,
Bed-time draweth nigh!
Bell! thou soundest mournfully.
Tellest thou the bitter
Parting hath gone by!

Say! how canst thou mourn?
How canst thou rejoice?
Thou art but metal dull!
And yet all our sorrowings,
Arid all our rejoicings,
Thou dost feel them all!

God hath wonders many,
Which we cannot fathom,
Placed within thy form!
When the heart is sinking,
Thou alone canst raise it,
Trembling in the storm!

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Sonnet LII: What? Dost Thou Mean

What? Dost thou mean to cheat me of my heart?
To take all mine and give me none again?
Or have thine eyes such magic or that art
That what they get they ever do retain?
Play not the tyrant, but take some remorse;
Rebate thy spleen, if but for pity's sake;
Or, cruel, if thou canst not, let us 'scourse,
And, for one piece of thine, my whole heart take.
But what of pity do I speak to thee,
Whose breast is proof against complaint or prayer?
Or can I think what my reward shall be
From that proud beauty, which was my betrayer?
What talk I of a heart, when thou hast none?
Or, if thou hast, it is a flinty one.

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John Donne

Holy Sonnet X: Death Be Not Proud

Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must low
And soonest our best men with thee do go,
Rest of their bones and soul's delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then ?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.

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