
George A. Knight
Attorney Knight, it happens so sometimes
That lawyers, justifying cut-throats' crimes
For hire-calumniating, too, for gold,
The dead, dumb victims cruelly unsouled
Speak, through the press, to a tribunal far
More honorable than their Honors are,
A court that sits not with assenting smile
While living rogues dead gentleman revile,
A court where scoundrel ethics of your trade
Confuse no judgment and no cheating aid,
The Court of Honest Souls, where you in vain
May plead your right to falsify for gain,
Sternly reminded if a man engage
To serve assassins for the liar's wage,
His mouth with vilifying falsehoods crammed,
He's twice detestable and doubly damned!
Attorney Knight, defending Powell, you,
To earn your fee, so energetic grew
(So like a hound, the pride of all the pack,
Clapping your nose upon the dead man's track
To run his faults to earth-at least proclaim
At vacant holes the overtaken game)
That men who marked you nourishing the tongue,
And saw your arms so vigorously swung,
All marveled how so light a breeze could stir
So great a windmill to so great a whirr!
Little they knew, or surely they had grinned,
The mill was laboring to raise the wind.
Ralph Smith a 'shoulder-striker'! God, O hear
This hardy man's description of thy dear
Dead child, the gentlest soul, save only One,
E'er born in any land beneath the sun.
All silent benefactions still he wrought:
High deed and gracious speech and noble thought,
Kept all thy law, and, seeking still the right,
Upon his blameless breast received the light.
'Avenge, O Lord, thy slaughtered saints,' he cried
Whose wrath was deep as his comparison wide
Milton, thy servant. Nay, thy will be done:
To smite or spare-to me it all is one.
Can vengeance bring my sorrow to an end,
Or justice give me back my buried friend?
But if some Milton vainly now implore,
And Powell prosper as he did before,
Yet 'twere too much that, making no ado,
Thy saints be slaughtered and be slandered too.
So, Lord, make Knight his weapon keep in sheath,
Or do Thou wrest it from between his teeth!
poem by Ambrose Bierce

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You get a lawyer whether you're in a military tribunal or whether you're in a federal court, number one. The attorney general decided that the court with the biggest - with the greatest venue, with the best jurisdiction was the New York court. That was the right decision to make.

Psalm 85
Thy Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
Thine anger all thou hadst remov'd,
And calmly didst return
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy
God of our saving health and peace, wrath.
Turn us, and us restore,
Thine indignation cause to cease
Toward us, and chide no more.
Wilt thou be angry without end,
For ever angry thus
Wilt thou thy frowning ire extend
From age to age on us?
Wilt thou not * turn, and hear our voice * Heb. Turn to
And us again * revive , quicken us.
That so thy people may rejoyce
By thee preserv'd alive.
Cause us to see thy goodness Lord,
To us thy mercy shew
Thy saving health to us afford
And lift in us renew.
And now what God the Lord will speak
I will go strait and hear,
For to his people he speaks peace
And to his Saints full dear,
To his dear Saints he will speak peace,
But let them never more
Return to folly, but surcease
To trespass as before.
Surely to such as do him fear
Salvation is at hand
And glory shall ere long appear
To dwell within our Land.
Mercy and Truth that long were miss'd
Now joyfully are met
Sweet Peace and Righteousness have kiss'd
And hand in hand are set.
Truth from the earth like to a flowr
Shall bud and blossom then,
And Justice from her heavenly bowr
Look down on mortal men.
The Lord will also then bestow
Whatever thing is good
Our Land shall forth in plenty throw
Her fruits to be our food.
Before him Righteousness shall go
His Royal Harbinger,
Then * will he come, and not be slow *Heb. He will set his
His footsteps cannot err. steps to the way.
poem by John Milton

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The God Of The Poor
There was a lord that hight Maltete,
Among great lords he was right great,
On poor folk trod he like the dirt,
None but God might do him hurt.
Deus est Deus pauperum.
With a grace of prayers sung loud and late
Many a widow’s house he ate;
Many a poor knight at his hands
Lost his house and narrow lands.
Deus est Deus pauperum.
He burnt the harvests many a time,
He made fair houses heaps of lime;
Whatso man loved wife or maid
Of Evil-head was sore afraid.
Deus est Deus pauperum.
He slew good men and spared the bad;
Too long a day the foul dog had,
E’en as all dogs will have their day;
But God is as strong as man, I say.
Deus est Deus pauperum.
For a valiant knight, men called Boncoeur,
Had hope he should not long endure,
And gathered to him much good folk,
Hardy hearts to break the yoke.
Deus est Deus pauperum.
But Boncoeur deemed it would be vain
To strive his guarded house to gain;
Therefore, within a little while,
He set himself to work by guile.
Deus est Deus pauperum.
He knew that Maltete loved right well
Red gold and heavy. If from hell
The Devil had cried, “Take this gold cup,”
Down had he gone to fetch it up.
Deus est Deus pauperum.
Twenty poor men’s lives were nought
To him, beside a ring well wrought.
The pommel of his hunting-knife
Was worth ten times a poor man’s life.
Deus est Deus pauperum.
A squire new-come from over-sea
Boncoeur called to him privily,
And when he knew his lord’s intent,
Clad like a churl therefrom he went.
Deus est Deus pauperum.
But when he came where dwelt Maltete,
With few words did he pass the gate,
For Maltete built him walls anew,
And, wageless, folk from field he drew.
Deus est Deus pauperum.
Now passed the squire through this and that,
Till he came to where Sir Maltete sat,
And over red wine wagged his beard:
Then spoke the squire as one afeard.
Deus est Deus pauperum.
“Lord, give me grace, for privily
I have a little word for thee.”
“Speak out,” said Maltete, “have no fear,
For how can thy life to thee be dear?”
Deus est Deus pauperum.
“Such an one I know,” he said,
“Who hideth store of money red.”
Maltete grinned at him cruelly:
“Thou florin-maker, come anigh.”
Deus est Deus pauperum.
“E’en such as thou once preached of gold,
And showed me lies in books full old,
Nought gat I but evil brass,
Therefore came he to the worser pass.
Deus est Deus pauperum.
“Hast thou will to see his skin?
I keep my heaviest marks therein,
For since nought else of wealth had he,
I deemed full well he owed it me.”
Deus est Deus pauperum.
“Nought know I of philosophy,”
The other said, “nor do I lie.
Before the moon begins to shine,
May all this heap of gold be thine.”
Deus est Deus pauperum.
“Ten leagues from this a man there is,
Who seemeth to know but little bliss,
And yet full many a pound of gold
A dry well nigh his house doth hold.
Deus est Deus pauperum.
“John-a-Wood is he called, fair lord,
Nor know I whence he hath this hoard.”
Then Maltete said, “As God made me,
A wizard over-bold is he!”
Deus est Deus pauperum.
“It were a good deed, as I am a knight,
To burn him in a fire bright;
This John-a-Wood shall surely die,
And his gold in my strong chest shall lie.
Deus est Deus pauperum.
“This very night, I make mine avow,
The truth of this mine eyes shall know.”
Then spoke an old knight in the hall,
“Who knoweth what things may befall?”
Deus est Deus pauperum.
“I rede thee go with a great rout,
For thy foes they ride thick about.”
“Thou and the devil may keep my foes,
Thou redest me this gold to lose.
Deus est Deus pauperum.”
“I shall go with but some four or five,
So shall I take my thief alive.
For if a great rout he shall see,
Will he not hide his wealth from me?”
Deus est Deus pauperum.
The old knight muttered under his breath,
“Then mayhap ye shall but ride to death.”
But Maltete turned him quickly round,
“Bind me this gray-beard under ground!
Deus est Deus pauperum.
“Because ye are old, ye think to jape.
Take heed, ye shall not long escape.
When I come back safe, old carle, perdie,
Thine head shall brush the linden-tree.”
Deus est Deus pauperum.
Therewith he rode with his five men,
And Boncoeur’s spy, for good leagues ten,
Until they left the beaten way,
And dusk it grew at end of day.
Deus est Deus pauperum.
There, in a clearing of the wood,
Was John’s house, neither fair nor good.
In a ragged plot his house anigh,
Thin coleworts grew but wretchedly.
Deus est Deus pauperum.
John-a-Wood in his doorway sat,
Turning over this and that,
And chiefly how he best might thrive,
For he had will enough to live.
Deus est Deus pauperum.
Green coleworts from a wooden bowl
He ate; but careful was his soul,
For if he saw another day,
Thenceforth was he in Boncoeur’s pay.
Deus est Deus pauperum.
So when he saw how Maltete came,
He said, “Beginneth now the game!”
And in the doorway did he stand
Trembling, with hand joined fast to hand.
Deus est Deus pauperum.
When Maltete did this carle behold
Somewhat he doubted of his gold,
But cried out, “Where is now thy store
Thou hast through books of wicked lore?”
Deus est Deus pauperum.
Then said the poor man, right humbly,
“Fair lord, this was not made by me,
I found it in mine own dry well,
And had a mind thy grace to tell.
Deus est Deus pauperum.
“Therefrom, my lord, a cup I took
This day, that thou thereon mightst look,
And know me to be leal and true,”
And from his coat the cup he drew.
Deus est Deus pauperum.
Then Maltete took it in his hand,
Nor knew he ought that it used to stand
On Boncoeur’s cupboard many a day.
“Go on,” he said, “and show the way.
Deus est Deus pauperum.
“Give me thy gold, and thou shalt live,
Yea, in my house thou well mayst thrive.”
John turned about and ’gan to go
Unto the wood with footsteps slow.
Deus est Deus pauperum.
But as they passed by John’s woodstack,
Growled Maltete, “Nothing now doth lack
Wherewith to light a merry fire,
And give my wizard all his hire.”
Deus est Deus pauperum.
The western sky was red as blood,
Darker grew the oaken-wood;
“Thief and carle, where are ye gone?
Why are we in the wood alone?
Deus est Deus pauperum.
“What is the sound of this mighty horn?
Ah, God! that ever I was born!
The basnets flash from tree to tree;
Show me, thou Christ, the way to flee!”
Deus est Deus pauperum.
Boncoeur it was with fifty men;
Maltete was but one to ten,
And his own folk prayed for grace,
With empty hands in that lone place.
Deus est Deus pauperum.
“Grace shall ye have,” Boncoeur said,
“All of you but Evil-head.”
Lowly could that great lord be,
Who could pray so well as he?
Deus est Deus pauperum.
Then could Maltete howl and cry,
Little will he had to die.
Soft was his speech, now it was late,
But who had will to save Maltete?
Deus est Deus pauperum.
They brought him to the house again,
And toward the road he looked in vain.
Lonely and bare was the great highway,
Under the gathering moonlight grey.
Deus est Deus pauperum.
They took off his gilt basnet,
That he should die there was no let;
They took off his coat of steel,
A damned man he well might feel.
Deus est Deus pauperum.
“Will ye all be rich as kings,
Lacking naught of all good things?”
“Nothing do we lack this eve;
When thou art dead, how can we grieve?”
Deus est Deus pauperum.
“Let me drink water ere I die,
None henceforth comes my lips anigh.”
They brought it him in that bowl of wood.
He said, “This is but poor men’s blood!”
Deus est Deus pauperum.
They brought it him in the cup of gold.
He said, “The women I have sold
Have wept it full of salt for me;
I shall die gaping thirstily.”
Deus est Deus pauperum.
On the threshold of that poor homestead
They smote off his evil head;
They set it high on a great spear,
And rode away with merry cheer.
Deus est Deus pauperum.
At the dawn, in lordly state,
They rode to Maltete’s castle-gate.
“Whoso willeth laud to win,
Make haste to let your masters in!”
Deus est Deus pauperum.
Forthwith opened they the gate,
No man was sorry for Maltete.
Boncoeur conquered all his lands,
A good knight was he of his hands.
Dens est Deus pauperum.
Good men he loved, and hated bad;
Joyful days and sweet he had;
Good deeds did he plenteously;
Beneath him folk lived frank and free.
Deus est Deus pauperum.
He lived long, with merry days;
None said aught of him but praise.
God on him have full mercy;
A good knight merciful was he.
Deus est Deus pauperum.
The great lord, called Maltete, is dead;
Grass grows above his feet and head,
And a holly-bush grows up between
His rib-bones gotten white and clean.
Deus est Deus pauperum.
A carle’s sheep-dog certainly
Is a mightier thing than he.
Till London-bridge shall cross the Nen,
Take we heed of such-like men.
Dens est Deus pauperum.
poem by William Morris

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Let's Just Breathe...
I know that every life cease living.
Surely as we sit remembering our other before,
you and me must know that
one day we must breathe alone
so, stay with me
and let's just breathe…
by
Almedia Knight -Oliver
November 25,2012
In memory of the birthday of Milton L. Knight, my first husband, coupled with the day we were married way back then…
poem by Almedia Knight Oliver

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Saints In Hell
They laughed at their gods
And fought them in vain
So he turned his back on them
And left them in pain
Now here come the saints
With their banners held high
Each one of them martyrs
Quite willing to die
Wake the dead, the saints are in hell
Wake the dead, theyve come for the bell
Cover your fists
Razor your spears
Its been our possession
For 8,000 years
Fetch the scream eagles
Unleash the wild cats
Set loose the king cobras
And blood sucking bats
Wake the dead, the saints are in hell
Wake the dead, theyve come for the bell
We are saints
In hell
We are saints
In hell
Were going down
Into the fire
Were going down
Into the fire
The streets run with blood from the mass mutilation
As carnage took toll for the bell
Abattoir, abattoir, mon dieu quelle horreur
For a time is was like second hell
Saints in hell
Saints in hell
The battle is over, the saints are alive
How can we all thank you, we felt so despised
Saints in hell
Saints in hell
Saints in hell
Saints in hell
Saints in hell
Saints in hell
(fade)
song performed by by Judas Priest

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The Ballad of God-Makers
A bird flew out at the break of day
From the nest where it had curled,
And ere the eve the bird had set
Fear on the kings of the world.
The first tree it lit upon
Was green with leaves unshed;
The second tree it lit upon
Was red with apples red;
The third tree it lit upon
Was barren and was brown,
Save for a dead man nailed thereon
On a hill above a town.
That right the kings of the earth were gay
And filled the cup and can;
Last night the kings of the earth were chill
For dread of a naked man.
'If he speak two more words,' they said,
'The slave is more than the free;
If he speak three more words,' they said,
'The stars are under the sea.'
Said the King of the East to the King of the West,
I wot his frown was set,
'Lo; let us slay him and make him as dung,
It is well that the world forget.'
Said the King of the West to the King of the East,
I wot his smile was dread,
'Nay, let us slay him and make him a god,
It is well that our god be dead.'
They set the young man on a hill,
They nailed him to a rod;
And there in darkness and in blood
They made themselves a god.
And the mightiest word was left unsaid,
And the world had never a mark,
And the strongest man of the sons of men
Went dumb into the dark.
Then hymns and harps of praise they brought,
Incense and gold and myrrh,
And they thronged above the seraphim,
The poor dead carpenter.
'Thou art the prince of all,' they sang,
'Ocean and earth and air.'
Then the bird flew on to the cruel cross,
And hid in the dead man's hair.
'Thou art the sun of the world,' they cried,
'Speak if our prayers be heard.'
And the brown bird stirred in the dead man's hair,
And it seemed that the dead man stirred.
Then a shriek went up like the world's last cry
From all nations under heaven,
And a master fell before a slave
And begged to be forgiven.
They cowered, for dread in his wakened eyes
The ancient wrath to see;
And the bird flew out of the dead Christ's hair,
And lit on a lemon-tree.
poem by G.K. Chesterton from The Wild Knight and Other Poems (1900)

Submitted by Veronica Serbanoiu
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Psalm 50 part 3
v.1,5,8,16,21,22
C. M.
The judgment of hypocrites.
When Christ to judgment shall descend,
And saints surround their Lord,
He calls the nations to attend,
And hear his awful word.
"Not for the want of bullocks slain
Will I the world reprove;
Altars, and rites, and forms are vain,
Without the fire of love.
"And what have hypocrites to do
To bring their sacrifice?
They call my statutes just and true,
But deal in theft and lies.
"Could you expect to 'scape my sight,
And sin without control?
But I shall bring your crimes to light,
With anguish in your soul."
Consider, ye that slight the Lord,
Before his wrath appear,
If once you fall beneath his sword,
There's no deliv'rer there.
poem by Isaac Watts

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Jacob Homnium’s Hoss
One sees in Viteall Yard,
Vere pleacemen do resort,
A wenerable hinstitute,
'Tis call'd the Pallis Court.
A gent as got his i on it,
I think 'twill make some sport.
The natur of this Court
My hindignation riles:
A few fat legal spiders
Here set spin their viles;
To rob the town theyr privlege is,
In a hayrea of twelve miles.
The Judge of this year Court
Is a mellitary beak,
He knows no more of Lor
Than praps he does of Greek,
And prowides hisself a deputy
Because he cannot speak.
Four counsel in this Court—
Misnamed of Justice—sits;
These lawyers owes their places to
Their money, not their wits;
And there's six attornies under them,
As here their living gits.
These lawyers, six and four,
Was a livin at their ease,
A sendin of their writs abowt,
And droring in the fees,
When their erose a cirkimstance
As is like to make a breeze.
It now is some monce since,
A gent both good and trew
Possest an ansum oss vith vich
He didn know what to do:
Peraps he did not like the oss;
Peraps he was a scru.
This gentleman his oss
At Tattersall's did lodge;
There came a wulgar oss-dealer,
This gentleman's name did fodge,
And took the oss from Tattersall's
Wasn that a artful dodge?
One day this gentleman's groom
This willain did spy out,
A mounted on this oss
A ridin him about;
'Get out of that there oss, you rogue,'
Speaks up the groom so stout.
The thief was cruel whex'd
To find himself so pinn'd;
The oss began to whinny,
The honest gloom he grinn'd;
And the raskle thief got off the oss
And cut avay like vind.
And phansy with what joy
The master did regard
His dearly bluvd lost oss again
Trot in the stable yard!
Who was this master good
Of whomb I makes these rhymes?
His name is Jacob Homnium, Exquire;
And if I'd committed crimes,
Good Lord I wouldn't ave that mann
Attack me in the Times!
Now shortly after the groomb
His master's oss did take up,
There came a livery-man
This gentleman to wake up;
And he handed in a little bill,
Which hangered Mr. Jacob.
For two pound seventeen
This livery-man eplied,
For the keep of Mr. Jacob's oss,
Which the thief had took to ride.
'Do you see anythink green in me?'
Mr. Jacob Homnium cried.
'Because a raskle chews
My oss away to robb,
And goes tick at your Mews
For seven-and-fifty bobb,
Shall I be call'd to pay?—It is
A iniquitious Jobb.'
Thus Mr. Jacob cut
The conwasation short;
The livery-man went ome,
Detummingd to ave sport,
And summingsd Jacob Homnium, Exquire,
Into the Pallis Court.
Pore Jacob went to Court,
A Counsel for to fix,
And choose a barrister out of the four,
An attorney of the six:
And there he sor these men of Lor,
And watch'd 'em at their tricks.
The dreadful day of trile
In the Pallis Court did come;
The lawyers said their say,
The Judge look'd wery glum,
And then the British Jury cast
Pore Jacob Hom-ni-um.
O a weary day was that
For Jacob to go through;
The debt was two seventeen
(Which he no mor owed than you),
And then there was the plaintives costs,
Eleven pound six and two.
And then there was his own,
Which the lawyers they did fix
At the wery moderit figgar
Of ten pound one and six.
Now Evins bless the Pallis Court,
And all its bold ver-dicks!
I cannot settingly tell
If Jacob swaw and cust,
At aving for to pay this sumb;
But I should think he must,
And av drawn a cheque for L24 4s. 8d.
With most igstreme disgust.
O Pallis Court, you move
My pitty most profound.
A most emusing sport
You thought it, I'll be bound,
To saddle hup a three-pound debt,
With two-and-twenty pound.
Good sport it is to you
To grind the honest pore,
To pay their just or unjust debts
With eight hundred per cent. for Lor;
Make haste and get your costes in,
They will not last much mor!
Come down from that tribewn,
Thou shameless and Unjust;
Thou Swindle, picking pockets in
The name of Truth august:
Come down, thou hoary blasphemy,
For die thou shalt and must.
And go it, Jacob Homnium,
And ply your iron pen,
And rise up, Sir John Jervis,
And shut me up that den;
That sty for fattening lawyers in,
On the bones of honest men.
poem by William Makepeace Thackeray

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Anton Martin Schweigaard (In The Church After The Funeral Oration)
Give us, God, to Thee now turning,
Fullness of joy, tears full and burning,
Of will the full refining fire!
Hear our prayer o'er his inurning:
His will was
one
, the whole discerning,
His whole soul would to it aspire.
Yes; give us yet again,
With power to lead, great men,-
Power in counsel our folk to lead,
Our folk in deed,
Our folk in gladness and in need!
Thou, O God, our want preventest;
To raise the temple
him
Thou lentest,
A spirit bright and pure and great.
When Thou from time to call him meantest,
Her tender soul to him Thou sentest
Who went before to heaven's gate.
When Thou didst set him free,
An epoch ceased to be.
Men then marveled, the while they said:
'Living and dead,
O'er all our land he beauty spread.'
Help us, God, to wiser waring,
When to our land Thou light art bearing,
That we Thy dayspring then may know.
God, our future Thou'rt preparing,
Oh, give us longing, honor's daring,
That we the great may not forego!
Thou sentest many out,-
Cease not, our God, nor doubt!
Let us follow Thy way, Thy call,
Men, words, and all!
Thy mercies shall our North enwall!
poem by Bjørnstjerne Bjørnson

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Hymn 65
The kingdoms of the world become the kingdoms of our Lord; or, The day of judgment.
Rev. 11:15-18.
Let the seventh angel sound on high,
Let shouts be heard through all the sky;
Kings of the earth, with glad accord,
Give up your kingdoms to the Lord.
Almighty God, thy power assume,
Who wast, and art, and art to come:
Jesus, the Lamb who once was slain,
For ever live, for ever reign!
The angry nations fret and roar,
That they can slay the saints no more
On wings of vengeance flies our God,
To pay the long arrears of blood.
Now must the rising dead appear;
Now the decisive sentence hear;
Now the dear martyrs of the Lord
Receive an infinite reward.
poem by Isaac Watts

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The Great Tribunal
John in vision saw the day
When the Judge will hasten down;
Heav'n and earth shall flee away
From the terror of his frown:
Dead and living, small and great,
Raised from the earth and sea;
At his bar shall hear their fate,
What will then become of me?
Can I bear his aweful looks?
Shall I stand in judgment then,
When I see the opened books,
Written by th' Almighty's pen?
If he to remembrance bring,
And expose to public view,
Every work and secret thing,
Ah, my soul, what canst thou do?
When the list shall be produced
Of the talents I enjoyed;
Means and mercies, how abused!
Time and strength, how misemployed!
Conscience then, compelled to read,
Must allow the charge is true;
Say, my soul, what canst thou plead
In that hour, what wilt thou do?
But the book of life I see,
May my name be written there!
Then from guilt and danger free,
Glad I'll meet him in the air:
That's the book I hope to plead,
'Tis the gospel opened wide;
Lord, I am a wretch indeed!
I have sinned, but thou hast died.
Now my soul knows what to do;
Thus I shall with boldness stand,
Numbered with the faithful few,
Owned and saved, at thy right hand:
If thou help a foolish worm
To believe thy promise now;
Justice will at last confirm
What thy mercy wrought below.
poem by John Newton

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To Ride The Wind (1)
I’m saved O Lord, yet who’d have thought
Upon Your wind I’d ride
Your precious Gift that Jesus brought
Is burning deep inside
From billions! Lord, You’ve set me free
Through nought I’ve ever done
I’m grateful that a child like me
May serve Your living Son
To ride The Wind, how could I hope?
Your Spirit would abide?
But now the question’s how to cope?
With all this joy inside!
I’ve never thought like this before
Nor felt the way I do
I never knew what life was for
Until I came to You
Until my God, I saw The Light
Received Your brand new wine
I never thought in Christ I’d fight
Nor count Your Wind as mind
I felt Your glow at Jesus’ feet
Sampling there Life’s Bread
I knew The Wind, Your Healing Heat
Had raised me from the dead
Within Your hand I’ll never fail
I’ve now Your saving grace
Upon The wind I’ll surely sail
Until I’ve won the race
For you my God, are at my side
Your Flame burns bright within
Should I now fear with You as guide?
I can’t do less than win…PTO…
poem by Michael P. Johnson

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Mouth To Mouth
Ahhhhey!
Ahhhhey!
You tied the knot,
A legend is what you bought
I give you cold water,
And you swear it was wine
You bought time
If you can fool yourself,
Then why not them?
Just keep passing it,
Mouth to mouth to mouth
Ahhhhey!
Ahhhhey!
You tied the knot,
A legend is what you bought
I give you cold water,
And you swear it was wine
You bought time
If you can fool yourself,
Then why not them?
Just keep passing it,
Mouth to mouth to mouth
I can dress up the dead man, but I cant bring him back to life
Bring it out, bring it out
Ahhhhey!
You tied the knot,
Peeled your skin off,
Leave a bungle of nerves
I give you a wet noodle,
You swear that it was my tongue
A sharp one
Instead of that same old
Mouth to mouth to mouth to mouth
I can dress up the dead man, I cant bring him back to life
Bring it out, bring it out
Ahhhhey!
Ahhhhey!
Mouth to mouth
Mouth to mouth
Mouth to mouth
Ahhhhey!
Mouth to mouth
Mouth to mouth
Mouth to mouth to mouth to mouth
I can dress up the dead man, but I cant bring him back to life
I can dress up the dead man, but I cant bring him back to life
I can dress up the dead man, but I cant bring him back to life
I can dress up the dead man, but I cant bring him back to life
I can dress up the dead man, but I cant bring him back to life ...
This is getting old
And so are you.
Everything you know
And never knew.
Will run through your fingers
Just like sand.
Enjoy it while you can.
Like a snake between two stones
It itches in your bones.
Take a deep breath and swallow
Your sorrow
Tomorrow.
So raise it up and lets propose a toast.
To the thing that hurts you most.
Its your last cup of sorrow.
What can you say?
Finish it today.
Its your last cup of sorrow.
So think of me
And get on your way.
It wont begin
Until you make it end.
Until you know the how the where and the when.
With a new face you might surprise yourself.
Like a snake between two stones
It itches in your bones.
Take a deep breath and swallow
Your sorrow
Tomorrow.
So raise it up and lets propose a toast.
To the thing that hurts you most.
Its your last cup of sorrow.
What can you say?
Finish it today.
Its your last cup of sorrow.
So think of me
And get on your way!
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
You might surprise yourself
song performed by by Faith No More

Submitted by Lucian Velea
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Psalm 149
Praise God, all his saints or, The saints judging the world.
All ye that love the Lord, rejoice,
And let your songs be new;
Amidst the church with cheerful voice
His later wonders show.
The Jews, the people of his grace,
Shall their Redeemer sing;
And Gentile nations join the praise,
While Zion owns her King.
The Lord takes pleasure in the just,
Whom sinners treat with scorn;
The meek that lie despised in dust
Salvation shall adorn.
Saints should be joyful in their King,
E'en on a dying bed;
And like the souls in glory sing;
For God shall raise the dead.
Then his high praise shall fill their tongues
Their hands shall wield the sword;
And vengeance shall attend their songs,
The vengeance of the Lord.
When Christ the judgment-seat ascends,
And bids the world appear,
Thrones are prepared for all his friends
Who humbly loved him here.
Then shall they rule with iron rod
Nations that dared rebel;
And join the sentence of their God
On tyrants doomed to hell.
The royal sinners bound in chains
New triumphs shall afford:
Such honor for the saints remains;
Praise ye, and love the Lord!
poem by Isaac Watts

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All Souls’ Day
The many ones I knew are hardly seen;
My friends, relatives are in scarce numbers;
Their memories are truly evergreen;
But death has put those souls in deep slumbers!
Most near and dear and loved ones are all gone;
This world looks empty but their graves abound;
They couldn’t be saints but sinned even alone;
Their cemeteries with time are hardly found!
Yet, most had left with venial sins galore;
In Purgatory, God cleanses souls by grace;
They need our prayers to be freed much more;
Like gold refined, souls enter Heaven’s haze!
But fiery love of God can change their roles;
The ones in mortal sins are nearer hell;
God’s mystic mercy could redeem such souls;
The living souls on earth can make them well!
All Souls’ Day comes once in a year for all;
Let’s empty Purgatory by praying hard;
Let’s fast to hasten Almighty God’s call;
Recite the rosary to stay on guard!
God, send your angels soon to fetch all souls;
Their sufferings are much more than on earth;
Let light perpetual shine upon dead souls;
Take them to Your Abode and grant them mirth!
Show mercy Lord, on every soul, we pray!
Let light divine annul the hellish spray;
Forgive them, Jesus Christ, we beg to say;
Ignore their trespasses on Judgment Day!
Lovingly dedicated to all souls on ‘All Souls’ Day! ’
poem by John Celes

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All Souls
I
A THIN moon faints in the sky o'erhead,
And dumb in the churchyard lie the dead.
Walk we not, Sweet, by garden ways,
Where the late rose hangs and the phlox delays,
But forth of the gate and down the road,
Past the church and the yews, to their dim abode.
For it's turn of the year and All Souls' night,
When the dead can hear and the dead have sight.
II
Fear not that sound like wind in the trees:
It is only their call that comes on the breeze;
Fear not the shudder that seems to pass:
It is only the tread of their feet on the grass;
Fear not the drip of the bough as you stoop:
It is only the touch of their hands that grope -
For the year's on the turn, and it's All Souls' night,
When the dead can yearn and the dead can smite.
III
And where should a man bring his sweet to woo
But here, where such hundreds were lovers too?
Where lie the dead lips that thirst to kiss,
The empty hands that their fellows miss,
Where the maid and her lover, from sere to green,
Sleep bed by bed, with the worm between?
For it's turn of the year and All Souls' night,
When the dead can hear and the dead have sight.
IV
And now that they rise and walk in the cold,
Let us warm their blood and give youth to the old.
Let them see us and hear us, and say: 'Ah, thus
In the prime of the year it went with us!'
Till their lips drawn close, and so long unkist,
Forget they are mist that mingles with mist!
For the year's on the turn, and it's All Souls' night,
When the dead can burn and the dead can smite.
V
Till they say, as they hear us - poor dead, poor dead! -
'Just an hour of this, and our age-long bed -
Just a thrill of the old remembered pains
To kindle a flame in our frozen veins,
Just a touch, and a sight, and a floating apart,
As the chill of dawn strikes each phantom heart -
For it's turn of the year and All Souls' night,
When the dead can hear, and the dead have sight.'
VI
And where should the living feel alive
But here in this wan white humming hive,
As the moon wastes down, and the dawn turns cold,
And one by one they creep back to the fold?
And where should a man hold his mate and say:
'One more, one more, ere we go their way'?
For the year's on the turn, and it's All Souls' night,
When the living can learn by the churchyard light.
VII
And how should we break faith who have seen
Those dead lips plight with the mist between,
And how forget, who have seen how soon
They lie thus chambered and cold to the moon?
How scorn, how hate, how strive, we too,
Who must do so soon as those others do?
For it's All Souls' night, and break of the day,
And behold, with the light the dead are away. . . .
poem by Edith Wharton

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The Chapel in Lyonesse
SIR OZANA.
All day long and every day,
From Christmas-Eve to Whit-Sunday,
Within that Chapel-aisle I lay,
And no man came a-near.
Naked to the waist was I,
And deep within my breast did lie,
Though no man any blood could spy,
The truncheon of a spear.
No meat did ever pass my lips
Those days. Alas! the sunlight slips
From off the gilded parclose, dips,
And night comes on apace.
My arms lay back behind my head;
Over my raised-up knees was spread
A samite cloth of white and red;
A rose lay on my face.
Many a time I tried to shout;
But as in dream of battle-rout,
My frozen speech would not well out;
I could not even weep.
With inward sigh I see the sun
Fade off the pillars one by one,
My heart faints when the day is done,
Because I cannot sleep.
Sometimes strange thoughts pass through my head;
Not like a tomb is this my bed,
Yet oft I think that I am dead;
That round my tomb is writ,
"Ozana of the hardy heart,
Knight of the Table Round,
Pray for his soul, lords, of your part;
A true knight he was found."
Ah! me, I cannot fathom it.
[He sleeps.]
SIR GALAHAD.
All day long and every day,
Till his madness pass'd away,
I watch'd Ozana as he lay
Within the gilded screen.
All my singing moved him not;
As I sung my heart grew hot,
With the thought of Launcelot
Far away, I ween.
So I went a little space
From out the chapel, bathed my face
In the stream that runs apace
By the churchyard wall.
There I pluck'd a faint wild rose,
Hard by where the linden grows,
Sighing over silver rows
Of the lilies tall.
I laid the flower across his mouth;
The sparkling drops seem'd good for drouth;
He smiled, turn'd round towards the south,
Held up a golden tress.
The light smote on it from the west;
He drew the covering from his breast,
Against his heart that hair he prest;
Death him soon will bless.
SIR BORS.
I enter'd by the western door;
I saw a knight's helm lying there:
I raised my eyes from off the floor,
And caught the gleaming of his hair.
I stept full softly up to him;
I laid my chin upon his head;
I felt him smile; my eyes did swim,
I was so glad he was not dead.
I heard Ozana murmur low,
"There comes no sleep nor any love."
But Galahad stoop'd and kiss'd his brow:
He shiver'd; I saw his pale lips move.
SIR OZANA.
There comes no sleep nor any love;
Ah me! I shiver with delight.
I am so weak I cannot move;
God move me to thee, dear, to-night!
Christ help! I have but little wit:
My life went wrong; I see it writ,
"Ozana of the hardy heart,
Knight of the Table Round,
Pray for his soul, lords, on your part;
A good knight he was found."
Now I begin to fathom it.
[He dies.]
SIR BORS.
Galahad sits dreamily;
What strange things may his eyes see,
Great blue eyes fix'd full on me?
On his soul, Lord, have mercy.
SIR GALAHAD.
Ozana, shall I pray for thee?
Her cheek is laid to thine;
No long time hence, also I see
Thy wasted fingers twine
Within the tresses of her hair
That shineth gloriously,
Thinly outspread in the clear air
Against the jasper sea.
poem by William Morris

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Psalm 94 part 1
v.1,2,7-14
C. M.
Saints chastised, and sinners destroyed; or, Instructive afflictions.
O God, to whom revenge belongs,
"Proclaim thy wrath aloud;
Let sovereign power redress our wrongs,
Let justice smite the proud.
They say, "The Lord nor sees nor hears:"
When will the fools be wise?
Can he be deaf who formed their ears?
Or blind, who made their eyes?
He knows their impious thoughts are vain,
And they shall feel his power;
His wrath shall pierce their souls with pain
In some surprising hour.
But if thy saints deserve rebuke,
Thou hast a gentler rod;
Thy providence's and thy book
Shall make them know their God.
Blest is the man thy hands chastise,
And to his duty draw;
Thy scourges make thy children wise
When they forget thy law.
But God will ne'er cast off his saints,
Nor his own promise break
He pardons his inheritance
For their Redeemer's sake.
poem by Isaac Watts

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To An Artist
YOU tell me these great lords have raised up Art?
I say they have degraded it. Look you,
When ever did they let the Poet sing,
The Painter paint, the Sculptor hew and cast,
The Music raise her heavenly voice, except
To praise them and their wretched rule o'er men?
Behold our English poets that were poor
Since these great lords were rich and held the state:
Behold the glories of the German land,
Poets, Musicians, driven, like them, to death
Unless they'd tune their spirits' harps to play
Drawing-room pieces for the chattering fools
Who aped the taste for Art or for a leer.
I say, no Art was ever noble yet,
Noble and high, the speech of godlike men,
When fetters bound it, be they gold or flowers.
All that is noblest, highest, greatest, best,
Comes from the Galilean peasant's hut, comes from
The Stratford village, the Ayrshire plough, the shop
That gave us Chaucer, the humble Milton's trade —
Bach's, Mozart's, great Beethoven's — and these are they
Who knew the People, being what they knew!
Wherefore, if in the future years no strain,
No picture of earth's glory like to what
Your Artists raised for that small clique or this
Of supercilious imbecilities —
O if no better demi-gods of Art
Can rise save those whose barbarous tinsel yet
Makes hideous all the beauty of old homes —
Then let us seek the comforts of despair
In democratic efforts dead and gone;
Weep with Pheideian Athens, sigh an hour
With Raffaelle's Florence, beat the head and breast
O'er Shakspere's England that from Milton's took
In lips the name that leaped from lead and flame
From out her heart against the Spanish guns!
poem by Francis William Lauderdale Adams

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Ichabod
So fallen! so lost! the light withdrawn
Which once he wore!
The glory from his gray hairs gone
Forevermore!
Revile him not, the Tempter hath
A snare for all;
And pitying tears, not scorn and wrath,
Befit his fall!
Oh, dumb be passion's stormy rage,
When he who might
Have lighted up and led his age,
Falls back in night.
Scorn! would the angels laugh, to mark
A bright soul driven,
Fiend-goaded, down the endless dark,
From hope and heaven!
Let not the land once proud of him
Insult him now,
Nor brand with deeper shame his dim,
Dishonored brow.
But let its humbled sons, instead,
From sea to lake,
A long lament, as for the dead,
In sadness make.
Of all we loved and honored, naught
Save power remains;
A fallen angel's pride of thought,
Still strong in chains.
All else is gone; from those great eyes
The soul has fled:
When faith is lost, when honor dies,
The man is dead!
Then, pay the reverence of old days
To his dead fame;
Walk backward, with averted gaze,
And hide the shame!
poem by John Greenleaf Whittier

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