A Sequence of Sonnets on the Death of Robert Browning

I1.
The clearest eyes in all the world they read
.
With sense more keen and spirit of sight more true
.
Than burns and thrills in sunrise, when the dew
.
Flames, and absorbs the glory round it shed,
.
As they the light of ages quick and dead,
.
Closed now, forsake us: yet the shaft that slew
.
Can slay not one of all the works we knew,
.
Nor death discrown that many-laurelled head.
.
The works of words whose life seems lightning wrought,
.

And moulded of unconquerable thought,
.

And quickened with imperishable flame,
.

Stand fast and shine and smile, assured that nought
.

May fade of all their myriad-moulded fame,
.

Nor England's memory clasp not Browning's name.[Composition Date:] December 13, 1889.II2.
Death, what hast thou to do with one for whom
.
Time is not lord, but servant? What least part
.
Of all the fire that fed his living heart,
.
Of all the light more keen that sundawn's bloom
.
That lit and led his spirit, strong as doom
.
And bright as hope, can aught thy breath may dart
.
Quench? Nay, thou knowest he knew thee what thou art,
.
A shadow born of terror's barren womb,
.
That brings not forth save shadows. What art thou,
.

To dream, albeit thou breathe upon his brow,
.

That power on him is given thee,--that thy breath
.

Can make him less than love acclaims him now,
.

And hears all time sound back the word it saith?
.

What part hast thou then in his glory, Death?III3.
A graceless doom it seems that bids us grieve:
.
Venice and winter, hand in deadly hand,
.
Have slain the lover of her sunbright strand
.
And singer of a stormbright Christmas Eve.
.
A graceless guerdon we that loved receive
.
For all our love, from that the dearest land
.
Love worshipped ever. Blithe and soft and bland,
.
Too fair for storm to scathe or fire to cleave,
.
Shone on our dreams and memories evermore
.

The domes, the towers, the mountains and the shore
.

That gird or guard thee, Venice: cold and black
.

Seems now the face we loved as he of yore.
.

We have given thee love--no stint, no stay, no lack:
.

What gift, what gift is this thou hast given us back?IV4.
But he--to him, who knows what gift is thine,
.
Death? Hardly may we think or hope, when we
.
Pass likewise thither where to-night is he,
.
Beyond the irremeable outer seas that shine
.
And darken round such dreams as half divine
.
Some sunlit harbour in that starless sea
.
Where gleams no ship to windward or to lee,
.
To read with him the secret of thy shrine.4.
There too, as here, may song, delight, and love,
.

The nightingale, the sea-bird, and the dove,
.

Fulfil with joy the splendour of the sky
.

Till all beneath wax bright as all above:
.

But none of all that search the heavens, and try
.

The sun, may match the sovereign eagle's eye.[Composition Date:] December 14[, 1889]
V5.
Among the wondrous ways of men and time
.
He went as one that ever found and sought
.
And bore in hand the lamp-like spirit of thought
.
To illume with instance of its fire sublime
.
The dusk of many a cloud-like age and clime.
.
No spirit in shape of light and darkness wrought,
.
No faith, no fear, no dream, no rapture, nought
.
That blooms in wisdom, naught that burns in crime,
.
No virtue girt and armed and helmed with light,
.

No love more lovely than the snows are white,
.

No serpent sleeping in some dead soul's tomb,
.

No song-bird singing from some live soul's height,
.

But he might hear, interpret, or illume
.

With sense invasive as the dawn of doom.VI6.
What secret thing of splendour or of shade
.
Surmised in all those wandering ways wherein
.
Man, led of love and life and death and sin,
.
Strays, climbs, or cowers, allured, absorbed, afraid,
.
Might not the strong and sun-like sense invade
.
Of that full soul that had for aim to win
.
Light, silent over time's dark toil and din,
.
Life, at whose touch death fades as dead things fade?
.
O spirit of man, what mystery moves in thee
.

That he might know not of in spirit, and see
.

The heart within the heart that seems to strive,
.

The life within the life that seems to be,
.

And hear, through all thy storms that whirl and drive,
.

The living sound of all men's souls alive?VII7.
He held no dream worth waking: so he said,
.
He who stands now on death's triumphal steep,
.
Awakened out of life wherein we sleep
.
And dream of what he knows and sees, being dead.
.
But never death for him was dark or dread:
.
"Look forth" he bade the soul, and fear not. Weep,
.
All ye that trust not in his truth, and keep
.
Vain memory's vision of a vanished head
.
As all that lives of all that once was he
.

Save that which lightens from his word: but we,
.

Who, seeing the sunset-coloured waters roll,
.

Yet know the sun subdued not of the sea,
.

Nor weep nor doubt that still the spirit is whole,
.

And life and death but shadows of the soul.[Composition Date:] December 15, 1890.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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Divine Epigrams: On the Baptized Ethiopian

Let it no longer be a forlorn hope
To wash an Ethiope;
He's wash'd, his gloomy skin a peaceful shade,
For his white soul is made;
And now, I doubt not, the Eternal Dove
A black-fac'd house will love.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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John Dryden

Ask not the cause why sullen spring

Ask not the cause why sullen spring
So long delays her flow'rs to bear;
Why warbling birds forget to sing,
And winter storms invert the year?
Chloris is gone; and Fate provides
To make it spring where she resides.

Chloris is gone, the cruel fair;
She cast not back a pitying eye:
But left her lover in despair,
To sigh, to languish, and to die:
Ah, how can those fair eyes endure
To give the wounds they will not cure!

Great god of Love, why hast thou made
A face that can all hearts command,
That all religions can invade,
And change the laws of ev'ry land?
Where thou hadst plac'd such pow'r before,
Thou shouldst have made her mercy more.

When Chloris to the temple comes,
Adoring crowds before her fall;
She can restore the dead from tombs,
And ev'ry life but mine recall.
I only am by love design'd
To be the victim for mankind.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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A Dead Friend

I.

Gone, O gentle heart and true,
Friend of hopes foregone,
Hopes and hopeful days with you
Gone?

Days of old that shone
Saw what none shall see anew,
When we gazed thereon.

Soul as clear as sunlit dew,
Why so soon pass on,
Forth from all we loved and knew
Gone?

II.

Friend of many a season fled,
What may sorrow send
Toward thee now from lips that said
'Friend'?

Sighs and songs to blend
Praise with pain uncomforted
Though the praise ascend?

Darkness hides no dearer head:
Why should darkness end
Day so soon, O dear and dead
Friend?

III.

Dear in death, thou hast thy part
Yet in life, to cheer
Hearts that held thy gentle heart
Dear.

Time and chance may sear
Hope with grief, and death may part
Hand from hand's clasp here:

Memory, blind with tears that start,
Sees through every tear
All that made thee, as thou art,
Dear.

IV.

True and tender, single-souled,
What should memory do
Weeping o'er the trust we hold
True?

Known and loved of few,
But of these, though small their fold,
Loved how well were you!

Change, that makes of new things old,
Leaves one old thing new;
Love which promised truth, and told
True.

V.

Kind as heaven, while earth's control
Still had leave to bind
Thee, thy heart was toward man's whole
Kind.

Thee no shadows blind
Now: the change of hours that roll
Leaves thy sleep behind.

Love, that hears thy death-bell toll
Yet, may call to mind
Scarce a soul as thy sweet soul
Kind.

VI.

How should life, O friend, forget
Death, whose guest art thou?
Faith responds to love's regret,
How?

Still, for us that bow
Sorrowing, still, though life be set,
Shines thy bright mild brow.

Yea, though death and thou be met,
Love may find thee now
Still, albeit we know not yet
How.

VII.

Past as music fades, that shone
While its life might last;
As a song-bird's shadow flown
Past!

Death's reverberate blast
Now for music's lord has blown
Whom thy love held fast.

Dead thy king, and void his throne:
Yet for grief at last
Love makes music of his own
Past.

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On Mr. G. Herbert's Book, Entitled the Temple of Sacred Poe

Know you fair, on what you look;
Divinest love lies in this book,
Expecting fire from your eyes,
To kindle this his sacrifice.
When your hands untie these strings,
Think you'have an angel by th' wings.
One that gladly will be nigh,
To wait upon each morning sigh.
To flutter in the balmy air
Of your well-perfumed prayer.
These white plumes of his he'll lend you,
Which every day to heaven will send you,
To take acquaintance of the sphere,
And all the smooth-fac'd kindred there.
And though Herbert's name do owe
These devotions, fairest, know
That while I lay them on the shrine
Of your white hand, they are mine.Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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And like a Dying Lady, Lean and Pale

And like a dying lady, lean and pale,
Who totters forth, wrapp'd in a gauzy veil,
Out of her chamber, led by the insane
And feeble wanderings of her fading brain,
The moon arose up in the murky East,
A white and shapeless mass--Credits and CopyrightTogether with the editors, the Department ofEnglish (University of Toronto), and the University of Toronto Press,the following individuals share copyright for the work that wentinto this edition:Screen Design (Electronic Edition): Sian Meikle (University ofToronto Library)Scanning: Sharine Leung (Centre for Computing in the Humanities)

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John Wesley

Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

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A Dialogue

I
DEATH, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wit?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II
Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou ?

III
Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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A Dialog

I.

Death, if thou wilt, fain would I plead with thee:
Canst thou not spare, of all our hopes have built,
One shelter where our spirits fain would be,
Death, if thou wilt?

No dome with suns and dews impearled and gilt,
Imperial: but some roof of wildwood tree,
Too mean for sceptre's heft or swordblade's hilt.

Some low sweet roof where love might live, set free
From change and fear and dreams of grief or guilt;
Canst thou not leave life even thus much to see,
Death, if thou wilt?

II.

Man, what art thou to speak and plead with me?
What knowest thou of my workings, where and how
What things I fashion? Nay, behold and see,
Man, what art thou?

Thy fruits of life, and blossoms of thy bough,
What are they but my seedlings? Earth and sea
Bear nought but when I breathe on it must bow.

Bow thou too down before me: though thou be
Great, all the pride shall fade from off thy brow,
When Time and strong Oblivion ask of thee,
Man, what art thou?

III.

Death, if thou be or be not, as was said,
Immortal; if thou make us nought, or we
Survive: thy power is made but of our dread,
Death, if thou be.

Thy might is made out of our fear of thee:
Who fears thee not, hath plucked from off thine head
The crown of cloud that darkens earth and sea.

Earth, sea, and sky, as rain or vapour shed,
Shall vanish; all the shows of them shall flee:
Then shall we know full surely, quick or dead,
Death, if thou be.

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

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Hymn XXVI: I Thirst, Thou Wounded Lamb of God

I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.

Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!

How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.

What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!

How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?

Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
'My Lord, my Love is crucified.'

Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.

First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!

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Isaac Watts

Psalm 31 part 1

v.5,13-19,22,23
C. M.
Deliverance from death.

Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.

The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.

"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.

O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.

PAUSE.

['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]

Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!

O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.

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The Resurrection And The Life

I Am, saith Christ our glorious head,
(May we attention give)
The resurrection of the dead,
The life of all that live.

By faith in me, the soul receives
New life, though dead before;
And he that in my name believes,
Shall live, to die no more.

The sinner, sleeping in his grave,
Shall at my voice awake;
And when I once begin to save,
My work I ne'er forsake.

Fulfill thy promise, gracious Lord,
On us assembled here,
Put forth thy Spirit with the word,
And cause the dead to hear.

Preserve the pow'r of faith alive,
In those who love thy name;
For sin and Satan daily strive
To quench the sacred flame.

Thy pow'r and mercy first prevailed
From death to set us free;
And often since our life had failed,
If not renewed by thee.

To thee we look, to thee we bow;
To thee, for help, we call;
Our life and resurrection thou,
Our hope, our joy, our all.

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Why dost thou Shade thy Lovely Face?

1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?

4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.

7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.

10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.

13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.

16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?

19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?

22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?

25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?

28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.

31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.

34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?

37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?

40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?

43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.

46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.

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The Grave Of A Poetess

I stood beside thy lowly grave;
Spring-odours breath'd around,
And music, in the river-wave,
Pass'd with a lulling sound.

All happy things that love the sun,
In the bright air glanc'd by,
And a glad murmur seem'd to run
Thro' the soft azure sky.

Fresh leaves were on the ivy-bough
That fring'd the ruins near;
Young voices were abroad–but thou
Their sweetness couldst not hear.

And mournful grew my heart for thee,
Thou in whose woman's mind
The ray that brightens earth and sea,
The light of song was shrined.

Mournful, that thou wert slumbering low,
With a dread curtain drawn
Between thee and the golden glow
Of this world's vernal dawn.

Parted from all the song and bloom
Thou wouldst have lov'd so well,
To thee the sunshine round thy tomb
Was but a broken spell.

The bird, the insect on the wing,
In their bright reckless play,
Might feel the flush and life of spring,–
And thou wert pass'd away!

But then, ev'n then, a nobler thought
O'er my vain sadness came;
Th' immortal spirit woke, and wrought
Within my thrilling frame.

Surely on lovelier things, I said,
Thou must have look'd ere now,
Than all that round our pathway shed
Odours and hues below.

The shadows of the tomb are here,
Yet beautiful is earth!
What see'st thou then where no dim fear,
No haunting dream hath birth?

Here a vain love to passing flowers
Thou gav'st–but where thou art,
The sway is not with changeful hours,
There love and death must part.

Thou hast left sorrow in thy song,
A voice not loud, but deep!
The glorious bowers of earth among,
How often didst thou weep!

Where couldst thou fix on mortal ground
Thy tender thoughts and high?–
Now peace the woman's heart hath found,
And joy the poet's eye.

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Intrigue

THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.

Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!

Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.

Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.

Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.

Thou art my love
And thou art the beard
On another man's face
Woe is me.

Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.

Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.

Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.

Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.

Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.

Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.

poem by Stephen CraneReport problemRelated quotes
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The Divine Lover

I

Me Lord? can’st thou mispend
One word, misplace one look on me?
Call’st me thy Love, thy Friend?
Can this poor soul the object be
Of these love-glances, those life-kindling eyes?
What? I the Centre of thy arms embraces?
Of all thy labour I the prize?
Love never mocks, Truth never lies.
Oh how I quake: Hope fear, fear hope displaces:
I would, but cannot hope: such wondrous love amazes.

II

See, I am black as night,
See I am darkness: dark as hell.
Lord thou more fair than light;
Heav’ns Sun thy Shadow; can Sunns dwell
With Shades? ’twixt light, and darkness what commerce?
True: thou art darkness, I thy Light: my ray
Thy mists, and hellish foggs shall pierce.
With me, black soul, with me converse.
I make the foul December flowry May,
Turn thou thy night to me: I’le turn thy night to day.

III

See Lord, see I am dead:
Tomb’d in my self: my self my grave
A drudge: so born, so bred:
My self even to my self a slave.
Thou Freedom, Life: can Life, and Liberty
Love bondage, death? Thy Freedom I: I tyed
To loose thy bonds: be bound to me:
My Yoke shall ease, my bonds shall free.
Dead soul, thy Spring of life, my dying side:
There dye with me to live: to live in thee I dyed.

poem by Phineas FletcherReport problemRelated quotes
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John Donne

The Dream

DEAR love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy.
Therefore thou waked'st me wisely; yet
My dream thou brokest not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.

As lightning, or a taper's light,
Thine eyes, and not thy noise waked me;
Yet I thought thee
—For thou lovest truth—an angel, at first sight;
But when I saw thou saw'st my heart,
And knew'st my thoughts beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and camest then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.

Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me;
Thou camest to kindle, go'st to come; then I
Will dream that hope again, but else would die.

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Blessed Among Women --To The Signora Cairoli

Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.

But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.

Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?

Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.

Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.

The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;

The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.

Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.

That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.

Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.

Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.

And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.

Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.

Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.

And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.

Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.

To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.

Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.

Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;

To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;

To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.

poem by Algernon Charles SwinburneReport problemRelated quotes
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To Isa in Heaven

Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.

Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!

If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!

I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!

I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!

Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!

I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.

Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!

Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!

And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!

It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!

poem by Thomas Holley Chivers (1842)Report problemRelated quotes
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The Complaint of Lisa

There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.

Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.

O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.

For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.

Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!

But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.

O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.

Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.

That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.

O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.

Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.

But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.

Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.

poem by Algernon Charles SwinburneReport problemRelated quotes
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