Aleister Crowley

The Hermit

AN ATTACK ON BARBERCRAFT

[Dedicated to George Cecil Jones]


At last an end of all I hoped and feared!
Muttered the hermit through his elfin beard.

Then what art thou? the evil whisper whirred.
I doubt me soerly if the hermit heard.

To all God's questions never a word he said,
But simply shook his venerable head.

God sent all plagues; he laughed and heeded not,
Till people certified him insane.

But somehow all his fellow-luntaics
Began to imitate his silly ticks.

And stranger still, their prospects so enlarged
That one by one the patients were discharged.

God asked him by what right he interfered;
He only laughed and into his elfin beard.

When God revealed Himself to mortal prayer
He gave a fatal opening to Voltaire.

Our Hermi had dispensed with Sinai's thunder,
But on the other hand he made no blunder;

He knew ( no doubt) that any axiom
Would furnish bricks to build some Donkeydom.

But!-all who urged that hermit to confess
Caught the infection of his happiness.

I would it were my fate to dree his weird;
I think that I will grow an elfin beard.

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Khalil Gibran

The Two Hermits

Upon a lonely mountain, there lived two hermits who worshipped God
and loved one another.

Now these two hermits had one earthen bowl, and this was their only
possession.

One day an evil spirit entered into the heart of the older hermit
and he came to the younger and said, 'It is long that we have
lived together. The time has come for us to part. Let us divide
our possessions.'

Then the younger hermit was saddened and he said, 'It grieves
me, Brother, that thou shouldst leave me. But if thou must needs
go, so be it,' and he brought the earthen bowl and gave it to him
saying, 'We cannot divide it, Brother, let it be thine.'

Then the older hermit said, 'Charity I will not accept. I will
take nothing but mine own. It must be divided.'

And the younger one said, 'If the bowl be broken, of what use would
it be to thee or to me? If it be thy pleasure let us rather cast
a lot.'

But the older hermit said again, 'I will have but justice and mine
own, and I will not trust justice and mine own to vain chance. The
bowl must be divided.'

Then the younger hermit could reason no further and he said, 'If
it be indeed thy will, and if even so thou wouldst have it let us
now break the bowl.'

But the face of the older hermit grew exceedingly dark, and he
cried, 'O thou cursed coward, thou wouldst not fight.'

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The King’s Beard

There lived a king with beard so long
And scalp with scarcely hair!
He used a comb and sang a song
And groomed it with great care.

The king was proud of his long beard
That made him look so wise!
The queen, his wife knew he looked weird
And cursed him for its size!

The queen was therefore always sad;
His lip got hid by hair!
But one day, she was rather glad;
She told him, she couldn’t bear!

One day, the king slept while he read
A book that was folklore!
He had a dream asleep in bed;
“His beard had grown some more! ”

A burning candle-stick fell down
And lit the curtain-blind;
His beard had caught the fire sown!
The king was off his mind!

His nose smelt smoke: he woke in fright;
His beard was all aflame!
He shaved the stubs of hair by night
And took on him all blame!

The next day when the people saw
The king, they couldn’t believe
Their eyes and gazed at him with awe!
“Could eyes of dawn deceive? ”

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The Roussalka

A LEGEND OF THE WATER-SPRITE

In forest depths, beside a mere,
A monk once made his habitation ;
Absorbed in penances severe,
In fast and prayer he sought salvation.
Already by his own poor spade
His grave was hollowed to receive him,
And every day the good saint prayed
That Heaven from earth would soon relieve him.

One summer's eve, the hermit poor,
At prayer within his narrow room,
Looked out beyond his humble door
And saw the forest wrapped in gloom ;
Night-mists were rising from the mere,
Between the clouds the moon 'gan peep;
The monk unto the pool drew near
And gazed into its waters deep.

He saw himself—drew back perturbed
By fears he ne'er had known before ;
For, lo, the waters were disturbed,
Then suddenly grew calm once more ;
'While fitful as a twilight shade,
Than virgin snow more purely white,
From out the pool appeared a maid
Approaching in the silver light.

She shook the bright drops from her hair
And gazed upon the anchorite ;
To look upon her form so fair
The good monk trembled with affright.
And he beheld her from afar
With head and hand strange signals make,
Then swifter than a shooting star
Dive back into the silent lake.

All night the hermit could not sleep,
All day in agony he prayed ;
But still he could not choose but keep
The image of that wondrous maid
Before him. So, when day did wane,
And overhead the moon was bright,
He watched, and saw her come again
In all her beauty, dazzling white.

She beckoned to him where he stood,
And gave him greeting glad and free.
She played and splashed about the flood,
She laughed and danced in childish glee,
As softly to the monk she cried :
' Come hither, monk, and join me here!'
Then suddenly she dipped to hide
Her beauty in the darkling mere.

The third day came—grown mad with love,
The hermit sought th' enchanted shore
Ere yet night's veil was drawn above,
And waited for the maid once more.
Dawn broke—the monk had disappeared . . .
And now the frightened children say
He haunts the pool: and lo! his beard
Floats on the water night and day.

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Does Truth Live Here?

i walked down liberal boulevard,
turned left on anarchy and doubt.
made a final right on questioning...
and knocked on the door of an old house.
when the old woman answered i asked her,
'can you tell me, does truth live here? '
she laughed and shook her head,
'that's who i hoped you were! '

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Chemin De Fer

Alone on the railroad track
I walked with pounding heart.
The ties were too close together
or maybe too far apart.

The scenery was impoverished:
scrub-pine and oak; beyond
its mingled gray-green foliage
I saw the little pond

where the dirty old hermit lives,
lie like an old tear
holding onto its injuries
lucidly year after year.

The hermit shot off his shot-gun
and the tree by his cabin shook.
Over the pond went a ripple
The pet hen went chook-chook.

"Love should be put into action!"
screamed the old hermit.
Across the pond an echo
tried and tried to confirm it.

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But you have to understand, my beard is so nasty. I mean, it's the only beard in the history of Western civilization that makes Bob Dylan's beard look good.

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Edward Lear

There was an old man with a beard,
Who said: 'It is just as I feared!
Two owls and a hen,
Four larks and a wren
Have all built their nests in my beard.'

by Edward Lear from A Book of Nonsense (1846)Report problemRelated quotes
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James Stephens

Insurrections

I saw God. Do you doubt it?
Do you dare to doubt it?
I saw the Almighty Man. His hand
Was resting on a mountain, and
He looked upon the World and all about it:
I saw Him plainer than you see me now,
You mustn't doubt it.
He was not satisfied;
His look was all dissatisfied.
His beard swung on a wind far out of sight
Behind the world's curve, and there was light
Most fearful from His forehead, and He sighed,
'That star went always wrong, and from the start
I was dissatisfied.'
He lifted up His hand-
I say He heaved a dreadful hand
Over the spinning Earth, then I said 'Stay,
You must not strike it, God; I'm in the way;
And I will never move from where I stand.'
He said, 'Dear child, I feared that you were dead,'
And stayed His hand.

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Ode' To Granddad

Granddad, on his screened porch sat one day;
Up in his lap I crawled, to rest from my play;
Very sparse stubble here and there for a beard;
He had acquired sandspurs in cheeks I feared;
Grandmother's tweezers would work I thought;
Quickly I leaped down and after them I sought;
I was back there in a flash to alleviate his pain;
I tugged here and there on his face with no gain;
I lost interest in the task; he just hugged me tight;
He laughed and let me know that he was all right;
He put in plain words for me what whiskers were;
He asked me if I understood; then I replied yes sir;
Older males have to shave often for a smooth face;
Yet men with a manicured beard aren't out of place;
I could find not one on my cheeks with my hand;
He chuckled wait until you become a young man;
A young man; just about everyone calls me one;
Maybe I'll just stay young; growing up is no fun;
I want to always feel secure in my Granddad's lap;
Possessing no worry in the world; I then took a nap.

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Hare-bell

Elfin bell in azure dress,
Chiming all day long,
Ringing through the wilderness
Dulcet notes of song.
Daintiest of forest flowers
Weaving like a spell--
Music through the Autumn hours,
Little Elfin bell.

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The Hermit Crab

The hermit crabs life is all but exciting live all alone
and in the sahdows in the bottom of the teary sea
feelings no comfort and no love this crab is all alone
no friends and allways hurting everyone
he use to have friends till the day he found him self this shell of dark sleeping alone
and being alone this crab used that bad to fell worse
we the other crabs of life the ones that live a full happy life
need to find him/her and bring this hermit out of it's shell
show to the hermit that talking isn't all bad
but being alone is talk about your problems dont hide in a shell

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Malachys

Eddie said the beat was wrong
Tom didnt like the tune
The boy with a beard in the corner
Laughed in the middle of a song
He didnt stay very long
Eddie said the lights were low
Tom said the treble was high
The boy with a beard in the corner
Laughed in the middle of a sigh
Dont think we ever even caught his eye
Sometimes I used to find
Id be singing to you
As if you were sitting
At the table by the door
Eddie said a friend of his
Is making it big in l.a.
Ah well everybody down at malachys
Says Im gonna make it someday
Sometimes I used to write
A song for you
As if you were sitting
At the table by the door
Sometimes I used to find
Id be singing to you
As if you were sitting
At the table by the door

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The Maids Of Elfin-Mere

When the spinning-room was here
Came Three Damsels, clothed in white,
With their spindles every night;
One and Two and three fair Maidens,
Spinning to a pulsing cadence,
Singing songs of Elfin-Mere;
Till the eleventh hour was toll'd,
Then departed through the wold.
Years ago, and years ago;
And the tall reeds sigh as the wind doth blow.

Three white Lilies, calm and clear,
And they were loved by every one;
Most of all, the Pastor's Son,
Listening to their gentle singing,
Felt his heart go from him, clinging
Round these Maids of Elfin-Mere.
Sued each night to make them stay,
Sadden'd when they went away.
Years ago, and years ago;
And the tall reeds sigh as the wind doth blow.

Hands that shook with love and fear
Dared put back the village clock,-
Flew the spindle, turn'd the rock,
Flow'd the song with subtle rounding,
Till the false 'eleven' was sounding;
Then these Maids of Elfin-Mere
Swiftly, softly, left the room,
Like three doves on snowy plume.
Years ago, and years ago;
And the tall reeds sigh as the wind doth blow.

One that night who wander'd near
Heard lamentings by the shore,
Saw at dawn three stains of gore
In the waters fade and dwindle.
Never more with song and spindle
Saw we Maids of Elfin-Mere,
The Pastor's Son did pine and die;
Because true love should never lie.
Years ago, and years ago;
And the tall reeds sigh as the wind doth blow.

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Ch 02 The Morals Of Dervishes Story 22

It is related that a hermit consumed during one night ten mann of food and perused the whole Quran till morning. A pious fellow who had heard of this said: ‘It would have been more excellent if he had eaten half a loaf and slept till the morning.’

Keep thy interior empty of food
That thou mayest behold therein the light of marifet.
Thou art empty of wisdom for the reason
That thou art replete with food up to the nose.

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If the scissors are not used daily on the beard, it will not be long before the beard is, by its luxuriant growth, pretending to be the head.

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Oscar Wilde

The Teacher Of Wisdom

From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.

And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.

And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.

And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.

And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.

Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.

And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.

And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The
pearl of great price thou hast divided, and the vesture without
seam thou hast parted asunder. He who giveth away wisdom robbeth
himself. He is as one who giveth his treasure to a robber. Is not
God wiser than thou art? Who art thou to give away the secret that
God hath told thee? I was rich once, and thou hast made me poor.
Once I saw God, and now thou hast hidden Him from me.'

And he wept again, for he knew that his Soul spake truth to him,
and that he had given to others the perfect knowledge of God, and
that he was as one clinging to the skirts of God, and that his
faith was leaving him by reason of the number of those who believed
in him.

And he said to himself, 'I will talk no more about God. He who
giveth away wisdom robbeth himself.'

And after the space of some hours his disciples came near him and
bowed themselves to the ground and said, 'Master, talk to us about
God, for thou hast the perfect knowledge of God, and no man save
thee hath this knowledge.'

And he answered them and said, 'I will talk to you about all other
things that are in heaven and on earth, but about God I will not
talk to you. Neither now, nor at any time, will I talk to you
about God.'

And they were wroth with him and said to him, 'Thou hast led us
into the desert that we might hearken to thee. Wilt thou send us
away hungry, and the great multitude that thou hast made to follow
thee?'

And he answered them and said, 'I will not talk to you about God.'

And the multitude murmured against him and said to him, 'Thou hast
led us into the desert, and hast given us no food to eat. Talk to
us about God and it will suffice us.'

But he answered them not a word. For he knew that if he spake to
them about God he would give away his treasure.

And his disciples went away sadly, and the multitude of people
returned to their own homes. And many died on the way.

And when he was alone he rose up and set his face to the moon, and
journeyed for seven moons, speaking to no man nor making any
answer. And when the seventh moon had waned he reached that desert
which is the desert of the Great River. And having found a cavern
in which a Centaur had once dwelt, he took it for his place of
dwelling, and made himself a mat of reeds on which to lie, and
became a hermit. And every hour the Hermit praised God that He had
suffered him to keep some knowledge of Him and of His wonderful
greatness.

Now, one evening, as the Hermit was seated before the cavern in
which he had made his place of dwelling, he beheld a young man of
evil and beautiful face who passed by in mean apparel and with
empty hands. Every evening with empty hands the young man passed
by, and every morning he returned with his hands full of purple and
pearls. For he was a Robber and robbed the caravans of the
merchants.

And the Hermit looked at him and pitied him. But he spake not a
word. For he knew that he who speaks a word loses his faith.

And one morning, as the young man returned with his hands full of
purple and pearls, he stopped and frowned and stamped his foot upon
the sand, and said to the Hermit: 'Why do you look at me ever in
this manner as I pass by? What is it that I see in your eyes? For
no man has looked at me before in this manner. And the thing is a
thorn and a trouble to me.'

And the Hermit answered him and said, 'What you see in my eyes is
pity. Pity is what looks out at you from my eyes.'

And the young man laughed with scorn, and cried to the Hermit in a
bitter voice, and said to him, 'I have purple and pearls in my
hands, and you have but a mat of reeds on which to lie. What pity
should you have for me? And for what reason have you this pity?'

'I have pity for you,' said the Hermit, 'because you have no
knowledge of God.'

'Is this knowledge of God a precious thing?' asked the young man,
and he came close to the mouth of the cavern.

'It is more precious than all the purple and the pearls of the
world,' answered the Hermit.

'And have you got it?' said the young Robber, and he came closer
still.

'Once, indeed,' answered the Hermit, 'I possessed the perfect
knowledge of God. But in my foolishness I parted with it, and
divided it amongst others. Yet even now is such knowledge as
remains to me more precious than purple or pearls.'

And when the young Robber heard this he threw away the purple and
the pearls that he was bearing in his hands, and drawing a sharp
sword of curved steel he said to the Hermit, 'Give me, forthwith
this knowledge of God that you possess, or I will surely slay you.
Wherefore should I not slay him who has a treasure greater than my
treasure?'

And the Hermit spread out his arms and said, 'Were it not better
for me to go unto the uttermost courts of God and praise Him, than
to live in the world and have no knowledge of Him? Slay me if that
be your desire. But I will not give away my knowledge of God.'

And the young Robber knelt down and besought him, but the Hermit
would not talk to him about God, nor give him his Treasure, and the
young Robber rose up and said to the Hermit, 'Be it as you will.
As for myself, I will go to the City of the Seven Sins, that is but
three days' journey from this place, and for my purple they will
give me pleasure, and for my pearls they will sell me joy.' And he
took up the purple and the pearls and went swiftly away.

And the Hermit cried out and followed him and besought him. For
the space of three days he followed the young Robber on the road
and entreated him to return, nor to enter into the City of the
Seven Sins.

And ever and anon the young Robber looked back at the Hermit and
called to him, and said, 'Will you give me this knowledge of God
which is more precious than purple and pearls? If you will give me
that, I will not enter the city.'

And ever did the Hermit answer, 'All things that I have I will give
thee, save that one thing only. For that thing it is not lawful
for me to give away.'

And in the twilight of the third day they came nigh to the great
scarlet gates of the City of the Seven Sins. And from the city
there came the sound of much laughter.

And the young Robber laughed in answer, and sought to knock at the
gate. And as he did so the Hermit ran forward and caught him by
the skirts of his raiment, and said to him: 'Stretch forth your
hands, and set your arms around my neck, and put your ear close to
my lips, and I will give you what remains to me of the knowledge of
God.' And the young Robber stopped.

And when the Hermit had given away his knowledge of God, he fell
upon the ground and wept, and a great darkness hid from him the
city and the young Robber, so that he saw them no more.

And as he lay there weeping he was ware of One who was standing
beside him; and He who was standing beside him had feet of brass
and hair like fine wool. And He raised the Hermit up, and said to
him: 'Before this time thou hadst the perfect knowledge of God.
Now thou shalt have the perfect love of God. Wherefore art thou
weeping?' And he kissed him.

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I Met a Lady in the Wood

I met a lady in the wood.
No mortal maid, I knew, was she;
She was no thing of flesh and blood,
No child of human ancestry.

Her beauty held my eyes in thrall.
I spoke to her sweet words, soft-toned.
She answered me no word at all,
But only looked at me and moaned.

I spoke to her about Exchange,
Of Sterling and its recent rise.
The subject was beyond her range;
She stared at me with haunting eyes.

I touched upon the price of Rye
And its effect upon the Pound.
She walked beside me silently,
Like one that treads on charméd ground.

She witched me with her elfin grace.
I spoke of Wages and the Dole
And briefly sketched for her the case
For International Control.

She gazed upon me as I talked;
Some elfin thing she seemed to be.
I knew her, by the way she walked,
A creature of the Faëry.

Through green and leafy glades we went,
Knee-deep among the dewy ferns;
I touched upon the Law of Rent
And of Diminishing Returns.

And, as we wandered through the wood
Mid oaks and elm-tree boles rotund,
Explained to her as best I could
The workings of a Sinking Fund.

I said that Rubber was depressed
By recent rumours from Malay.
She only moaned and beat her breast
And cried aloud, 'Alack-a-day!'

I said my brokers had foreseen
A rise in Oil, and asked her view
As to the trend of Margarine,
She only answered 'Willaloo!'

I took her to a green-lit glade
Where tall trees twined their branches high
And a moss-muted streamlet made
Unmeditating melody;

And there I paused awhile; and there
I offered her my heart and hand,
And bade her take me in her care
To dwell with her in Fairyland.

I said I was a Whale-oil King,
With gold and goods and gear in plenty.
She said she was a Mrs. Byng
And had a family of twenty.

She turned and left me where I stood.
While round her elfin pipes were fluting
She walked away into the wood,
And I walked home to Lower Tooting.

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Dream River

WIND-SILVERED willows hedge the stream,
And all within is hushed and cool.
The water, in an endless dream,
Goes sliding down from pool to pool.
And every pool a sapphire is,
From shadowy deep to sunlit edge,
Ribboned around with irises
And cleft with emerald spears of sedge.

O, every morn the winds are stilled,
The sunlight falls in amber bars.
O, every night the pools are filled
With silver brede of shaken stars.
O, every morn the sparrow flings
His elfin trills athwart the hush,
And here unseen at eve there sings
One crystal-throated hermit-thrush.

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You Laughed and Laughed and Laughed

I told you I was in love,
But you laughed and
Laughed and laughed.
.
I gave you my love,
But you did not give me yours,
Instead you kept mine, and
Gave yours to another.
.
You laughed at my song,
You laughed at my walk,
Then I danced my magic dance
to the rhythm of the talking
drums pleading.
.
But you shot your eyes, and laughed
And laughed and laughed.

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Another

Tis a moon-tinted primrose, with a well
Of trembling dew; in its soft atmosphere,
A tiny whirlwind of sweet smells, doth swell
A lady bird; and when no sound is near
That elfin hermit fans the fairy bell
With glazen wings, (mirrors on which appear
Atoms of colours that flizz by unseen
And struts about his darling flower with pride.
But, if some buzzing gnat with pettish spleen
Come whining by, the insect ‘gins to hide
And folds its flimsy drapery between
His speckled buckler and soft silken side.
So poets fly the critics snappish heat,
And sheath their minds in scorn and self-conceit

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