Saint Augustine

If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself.

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Of the sayings of Christ in the Synoptic Gospels that can be compared to those in the fourth Gospel, there are one or two which I venture to think can only have been recorded on the authority of St. John.

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Abandoning God’s Gospel

Today many gospels may go around, but, many are just not sound,
Many men preach a gospelly goop, with little Truth in religious soup,
As there’s no meat in their broth, for men who feed from that trough,
Those pulpits of the broader way, as they lead men spiritually astray.

They say in God, that they believe, but, His Truth, they don’t receive,
While they recognize philosophy, and man’s watered down theology,
As they don’t teach from God’s Word, although, His Truth is inferred,
But, only for the appearance of good, as His Truth is misunderstood.

Their gospel is for a social cause, as they put God’s Word on pause,
As they reach to man’s social need, Eternal Truths, they do not heed,
And the real Gospel is ultimately lost, as they avoid the bloody cross,
While avoiding the very reason why, upon that cross Christ had to die.

In their gospel there is no trace, of every man’s need for God’s Grace,
As their gospel ignores sin and Hell, omitting God’s Truth they will tell,
All their listeners, they go to Heaven, which is purely, religious leaven,
And their pews may be very full, but, what’s missing is God’s Gospel.

Many of these men may even muse, about Truth, we call Good News,
But, they need the bad news first, if they’re to have any spiritual thirst,
That being all men deserve to perish, apart from The Lord, we cherish,
And that all only find Eternal Life, in our Lord and Savior, Jesus Christ.

(Copyright ©08/2010)

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Other Gospels

There are many ways, you know, preached by many, on how to go,
To Heaven to be with Eternal God, preached with a convincing nod,
There are many ways we’re told, for sheep to reach the eternal fold,
To then dwell forever in God’s Love, in the Shepherd’s Fold above.

Some men teach a gospel of works, with a list of man-made perks,
With salvation contingent upon, works ordered by a spiritual liaison.
Some tout a universal salvation, that includes every man and nation,
Suggesting whatever you believe, eternal life above you will receive.

Some even abandon The Cross, believing there’ll be no eternal loss,
Not needing the work of Calvary, as a god lives in both you and me.
All other gospels many proclaim, still pointing to the Savior’s Name,
Have been devised by only man, and are not of God’s Eternal Plan.

Satan’s deceiving many my friend, as Christ warned, during the end,
For many will come claiming to be, Christ, returning for you and me.
But Christ’s sheep know His voice, so won’t make the wrong choice,
As a strange voice they’ll run from, knowing it’s not from God’s Son.

Paul went on to say all men, of another gospel, God must condemn,
For there’s only one Christ to reach, only one Gospel we can preach,
The only Gospel from Christ Jesus, is the only message we can trust,
And only as we accept this Truth, will we avoid God’s eternal reproof.

(Copyright ©06/2008)

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Warned of Other Gospels

Other gospels men may know, but, where do they eternally go?
There’s only one Lord Jesus Christ, only one way to eternal life,
And men who believe the same, profess salvation in one name,
The One and Only Son of God, who walked on this earthly sod,
This led our Lord to Calvary, to provide God’s way into eternity.

Other gospels taught by man, may be derived from God’s plan,
But by men they’re modified, following the one who initially lied,
To the woman we know as Eve, in the Garden man had to leave,
Ignoring Truths they were told, Satan’s deception they’d behold,
Paying then an ultimate price; banished from God and Paradise.

Setting the stage we see today, of many believers, but one way,
From the beginning of the earth, new life in Christ by a new birth,
Spiritual birth required for all men, as in Christ we are born again,
Born anew from the Spirit above, sent to all by the Savior’s love,
Our Creator and God’s Only Son, who came to die for everyone.

Before dying He talked to those, who’d follow Him after He rose,
A warning not to be deceived, by men saying, they too believed,
As many will come in His name, with another gospel to proclaim,
If Christ warned Disciples friend, about the deception in the end,
Don’t men need the only path, to save them from Eternal Wrath?

(Copyright ©07/2008)

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Suppliant

Father, I lift my hands to Thee:
Reject me not!
Mine eyes are blind, I cannot see.
Be Thou the lamp unto my feet,—
Guide to the rock of my retreat;
O Light, my darkness cries to Thee!
Reject me not!

Father, mine eyes with tears are wet,
Reject me not!
Though Thou forgive, shall I forget?
Nay, though thy mercy fall like rain,
My spirit still must bear the pain
And burden of a vast regret.
Reject me not!

To whom, unfriended, should I flee?
Reject me not!
To whom, my Father, but to Thee?—
Ah! 'T was thy child forgave the sin
Of the repentant Magdalen
And blessed the thief on Calvary!—
Reject me not!

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Gnostic Texts

Described as snobbish and elite
by Garry Wills,
what the Church wished to delete
provides me thrills.
I’m thinking of the Gnostic text
that, somewhat rude, is
opposed to those disciples vexed
by deeds of Judas,
proposing that he was opposed
to martyrdom,
which Christians have so long supposed
to be the bomb
that made so popular the myth
this text explodes.
Like Pagels, I am happy with
such Gnostic codes.

Inspired by “Reading Judas: The Gospel of Judas and the Shaping of Christianity, ” by Elaine Pagels and Karen L. King (New York: Penguin,2007) , and Gary Wills’s description of second century Gnostic texts such as “The Gospel of Juddas” as “elite and snobbish” in his book “What The Gospels Meant, ” reviewed by David Gibson (“What Jesus Really Did, ” NYT, March 2,2008) :
“What the Gospels Meant” starts straightforwardly with a helpful explanation of just what a Gospel is: “a meditation on the meaning of Jesus in the light of sacred history as recorded in the sacred writings.” Wills then parses the Gospel of Mark, the earliest account, as a “report from the suffering body of Jesus, ” written to comfort early Christians facing persecution. Matthew’s is the teaching Gospel, recounting many of Christianity’s most familiar sermons. The erudite Luke presents “the reconciling body of Jesus, ” a Gospel of poignant stories like the Prodigal Son and the Good Samaritan that display the humanity of Jesus and the universality of his message. John is, as ever, the theologian, a prophetic voice from “the mystical body of Jesus.” Yet the paradox of modern Christianity is that the growth of biblical scholarship, and the fervor of believers in sola Scriptura (Scripture alone) , has done so little to affect the mass of biblical illiterates who proclaim their convictions about what Jesus would do while knowing precious little about what he actually did or, more important, what he meant. Neo-atheists aren’t much better, sneering at Christians but displaying ignorance about Christianity. And neo-Gnostics — academics and acolytes who claim to channel the rebel spirit of various early Christian offshoots — routinely confer on “elite and snobbish” (Wills’s phrase) second-century texts an authority they rarely grant to the canon. Such literalism sustains a fragile faith.
In this sense, Wills is a dangerous man. He does not create a foolish consistency out of differing Gospels, but underscores the attributes of each narrative to highlight truths more crucial than whether there were four discrete Evangelists, or whether three wise men actually followed a star in the East. The credulous will be shocked by his rationality, while skeptics will be scandalized by his respect for the faith. To be sure, Wills includes asides that will win few points with Rome, like his claim that the virgin birth “is not a gynecological or obstetric teaching, but a theological one.” And he throws in facts that can be mischievously tossed out at family gatherings or, worse, to the pastor after Sunday services — for example, that the crown of thorns was probably a wreath of acanthus leaves. (Wills also provides his own translations of the original “marketplace” Greek, though I’m not sure that killing the “pampered” calf or hearing that the Word became flesh and “bivouacked with us” will catch on.)


12/28/09

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Memorabilia

what do your nipples look like)
wherever i go
i take a little piece of you
i collect
i reject
photographs i took of you
well times i passed through
so many faces
so many places
i have got to have a memory
i have never been there
i have never had you
i can't remember
give me your reminder
i collect
i reject
memorabilia
(now girl..only it's flavor..bow down here)
keychains and snowstorms
the taste of your sweat
the look in your eye
i have been inside you
i know what it feels like
(wet as it is..the whiter the honey)
i collect
i reject
memorabilia
(goodies come in here all day)
give me your reminder
i can't remember
i collect
i reject
memorabilia

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My Hope Is In God

God did not reject his people never will God do so?
I will reject the world a portion that is not of God.
I will reject world values a portion that is not of God.
My hope is not in life riches nations my hope is in God.


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Salvation Is Believing

There are many apostate preachers
in the world today
by perverting the pure gospel of Jesus
to change it to their own way
They twist the scriptures around
to make up their own plan of salvation
instead of leaving the bible the way it is
and let it do the work of regeneration
The gospel is not a way to live,
it’s good news to be believed, not to do
Believing with all your heart
that Jesus shed his blood on the cross for you


John 3: 16 For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life.

Galations 1: 6 I marvel that ye are so soon removed from him that calleth you into the grace of Christ unto another gospel:
1: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

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Charles Haddon Spurgeon

We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.

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Convex

Hold, hold me down, make me wish, make me wish for air
Call out your name, slowly drain the hate out of me
You're all the same, half inane, lack of brains.
Too much time I'm on my own again
Too much thought to ever see again
Too much sense to ever hear again
Too much hate to see a different end
Too much fear to concentrate again
Too much love to ever feel again
Ugly fears, Ugly face
Ugly thoughts, Leave no trace
Of innocence
The world inside breaking down
The world inside breaking down
Murder all these feelings trapped inside
Murder all these feelings trapped inside
reject everything reject everything
reject everything reject everything
reject everything reject everything
reject everything reject everything
Too much time I'm on my own again
Too much hate to see a different end
Too much fear to concentrate again
Too much love to ever feel again
Ugly fears, Ugly face
Ugly thoughts, Leave no trace
Of innocence
Holding on to words that let go softly
As you whisper into my ears only
Drowning in a pool of all of the tears
Nights and days they seem to drag on
All around you sense the sound
You don't even listen any more

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And conservatives know that if you reject these principles of limited government and urge others to reject them you can be my ally, you can be my friend but you cannot call yourself a conservative.

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To reject the word is to reject the human search.

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Naguib Mahfouz

If we reject science, we reject the common man.

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If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality.

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I went back and researched the history of gospel; where it came from, slavery times, communicating with each other without their master knowing what they are saying, and that gospel artists view themselves differently.

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Kirk Cameron

Think of someone you know who's not saved but you may be afraid to share the Gospel with that person. I've found a way that's radically effective in training people to share the Gospel.

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The primary task of the Church is not to mend the manners of the community, but to proclaim the matchless Gospel of the Lord Jesus Christ. When men hear that Gospel and believe it, their lives will give evidence of their faith.

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My mother kept asking me, 'When are you going to do a gospel album?' And I've always wanted to do a gospel album. Everybody was going on about it, so mom started hounding me more.

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I had been stockpiling Gospel songs for other artists, and had planned to submit them to Gospel artists.

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