For certain is death for the born And certain is birth for the dead Therefore over the inevitable Thou shouldst not grieve.
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For certain is death for the born
And certain is birth for the dead;
Therefore over the inevitable
Thou shouldst not grieve.
Death is as sure for that which is born, as birth is for that which is dead. Therefore grieve not for what is inevitable.
Agassiz
I stand again on the familiar shore,
And hear the waves of the distracted sea
Piteously calling and lamenting thee,
And waiting restless at thy cottage door.
The rocks, the sea-weed on the ocean floor,
The willows in the meadow, and the free
Wild winds of the Atlantic welcome me;
Then why shouldst thou be dead, and come no more?
Ah, why shouldst thou be dead, when common men
Are busy with their trivial affairs,
Having and holding? Why, when thou hadst read
Nature's mysterious manuscript, and then
Wast ready to reveal the truth it bears,
Why art thou silent! Why shouldst thou be dead?
poem by Henry Wadsworth Longfellow
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For that which is born death is certain, and for the dead birth is certain. Therefore grieve not over that which is unavoidable.
Ain't Gonna Grieve
by Bob Dylan
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
And ain't a-gonna grieve no more.
Come on brother, join the band,
Come on sisters, clap your hands,
Tell everybody that's in the land,
You ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
And ain't a-gonna grieve no more.
Brown and blue and white and black,
All one color on the one-way track,
We got this far and ain't a-goin' back
And ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more.
We're gonna notify your next of kin,
You're gonna raise the roof until the house falls in.
If you get knocked down get up again,
We ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more.
We'll sing this song all night long,
Sing it to my baby from midnight on.
She'll sing it to you when I'm dead and gone,
Ain't a-gonna grieve no more.
Well, I ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
Ain't a-gonna grieve no more, no more
I ain't a-gonna grieve no more
song performed by by Bob Dylan
Submitted by Lucian Velea
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Death and Birth
Death leads to birth rather than birth, to death.
Birth is close to death and not vice versa.
Every birth is at the result of a death.
Death to birth, not birth to death, is the path.
The death of clay is the birth of a pot;
The death of the pot is the birth of clay.
Ice melts to water and water forms ice.
In each conversion, occur death and birth.
The death of a night is the birth of a day;
The death of a day is the birth of a night.
New Year means the death of the old year too.
In each transition, takes place death and birth.
The death of a seed is the birth of a plant;
The death of gametes is the birth of an embryo.
Salts die to form cells; cells die to form salts.
In each growth, form death and birth of matter.
The so called death and birth is nothing but
Deaths and births of forms made of matter.
The matter itself does not die to be born
But is converted to different forms.
Elements disappear to form plants.
Plants as food add to the animals’ flesh.
Plants and animals on death liberate
As elements, serving through worms and germs.
When a child is born, there’s no birth of life.
The embryo transforms into a child.
When a man dies, there is no death of life.
The body disintegrates to salts.
Matter, energy and life have no death
They have got one birth since when they’ve been.
They interact and come different stages
In which the pattern is death and birth.
poem by Rm. Shanmugam Chettiar
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The Love Sonnets Of Proteus. Part I: To Manon: VIII
AS TO HIS CHOICE OF HER
If I had chosen thee, thou shouldst have been
A virgin proud, untamed, immaculate,
Chaste as the morning star, a saint, a queen,
Scarred by no wars, no violence of hate.
Thou shouldst have been of soul commensurate
With thy fair body, brave and virtuous
And kind and just; and, if of poor estate,
At least an honest woman for my house.
I would have had thee come of honoured blood
And honourable nurture. Thou shouldst bear
Sons to my pride and daughters to my heart,
And men should hold thee happy, wise, and good.
Lo, thou art none of this, but only fair.
Yet must I love thee, dear, and as thou art.
poem by Wilfrid Scawen Blunt
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On Pedigree. From Epicharmus
My mother! if thou love me, name no more
My noble birth! Sounding at every breath
My noble birth, thou kill'st me. Thither fly,
As to their only refuge, all from whom
Nature withholds all good besides; they boast
Their noble birth, conduct us to the tombs
Of their forefathers, and, from age to age
Ascending, trumpet their illustrious race:
But whom hast thou beheld, or canst thou name,
Derived from no forefathers? Such a man
Lives not; for how could such be born at all?
And, if it chance that, native of a land
Far distant, or in infancy deprived
Of all his kindred, one, who cannot trace
His origin, exist, why deem him sprung
From baser ancestry than theirs who can?
My mother! he whom nature at his birth
Endow'd with virtuous qualities, although
An Æthiop and a slave, is nobly born.
poem by William Cowper
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Psalm 8 part 2
v. 3ff, paraphrased.
L. M.
Adam and Christ, lords of the old and new creation.
Lord, what was man, when made at first,
Adam the offspring of the dust,
That thou shouldst set him and his race
But just below an angel's place?
That thou shouldst raise his nature so,
And make him lord of all below;
Make every beast and bird submit,
And lay the fishes at his feet?
But, O! what brighter glories wait
To crown the Second Adam's state!
What honors shall thy Son adorn,
Who condescended to be born!
See him below his angels made;
See him in dust amongst the dead,
To save a ruined world from sin;
But he shall reign with power divine.
The world to come, redeemed from all
The miseries that attend the fall,
New made and glorious, shall submit
At our exalted Savior's feet.
poem by Isaac Watts
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Beauteous Individuality
Thou in truth shouldst be one, yet not with the whole shouldst thou be so.
'Tis through the reason thou'rt one,--art so with it through the heart.
Voice of the whole is thy reason, but thou thine own heart must be ever;
If in thy heart reason dwells evermore, happy art thou.
poem by Friedrich Schiller
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To A Rich Vulgarian
Fragments 35, 67, 81, 72, 68 combined.
Thou fool — that thou shouldst plume thyself
On rich attire, on jewel-hoard,
On dross of thine ill-gotten pelf,
On carcanet and flashing ring,
On meats and wines that load thy board!
Ay, cup on cup past numbering
Thou drainest with the drunken! Fool,
Who hast not learnt in wisdom's school
That wealth is an accursed thing
Dislinked from goodness! Only when
These twain are wedded, happiness
True and abiding comes to bless
The fleeting life of dying men.
Fool! — yet not as in wrath I speak:
Not I on thee would vengeance wreak.
A quiet spirit dwells in me
That scorns to bruise such worms as thee.
Nay, but the inevitable Fate
Even now decrees thine after-state: —
When thou art dead, so shalt thou lie
Ever: thy very name shall die.
Thy sordid story not outlast
Thy burial; for no part thou hast
In Song-land's roses, whose perfume
Breathes life immortal, o'er the tomb
Triumphant. Unregarded all
Shalt thou stray lost in Hades' hall
Amidst the fameless dead forlorn,
A vile, ignoble thing of scorn!
On My Birthday, July 21
I, MY dear, was born to-day--
So all my jolly comrades say:
They bring me music, wreaths, and mirth,
And ask to celebrate my birth:
Little, alas! my comrades know
That I was born to pain and woe;
To thy denial, to thy scorn,
Better I had ne'er been born:
I wish to die, even whilst I say--
'I, my dear, was born to-day.'
I, my dear, was born to-day:
Shall I salute the rising ray,
Well-spring of all my joy and woe?
Clotilda, thou alone dost know.
Shall the wreath surround my hair?
Or shall the music please my ear?
Shall I my comrades' mirth receive,
And bless my birth, and wish to live?
Then let me see great Venus chase
Imperious anger from thy face;
Then let me hear thee smiling say--
'Thou, my dear, wert born to-day.'
poem by Matthew Prior
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Sonnet 11: As fast as thou shalt wane, so fast thou grow'st
As fast as thou shalt wane, so fast thou grow'st
In one of thine, from that which thou departest,
And that fresh blood which youngly thou bestow'st,
Thou mayst call thine when thou from youth convertest.
Herein lives wisdom, beauty, and increase;
Without this folly, age, and cold decay,
If all were minded so, the times should cease,
And threescore year would make the world away.
Let those whom Nature hath not made for store,
Harsh, featureless, and rude, barrenly perish;
Look whom she best endowed, she gave the more,
Which bounteous gift thou shouldst in bounty cherish.
She carved thee for her seal, and meant thereby,
Thou shouldst print more, not let that copy die.
poem by William Shakespeare
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Is the end death?
For one that is born,
Death is certain.
For one that is dead,
Is birth certain?
Many religions profess-‘Yes’.
Then, to die why is there fear
Death being a sleep?
25.03.2000, Palakkad
poem by Rm. Shanmugam Chettiar
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The Dove
If haply thou, O Desdemona Morn,
Shouldst call along the curving sphere, "Remain,
Dear Night, sweet Moor; nay, leave me not in scorn!"
With soft halloos of heavenly love and pain; --
Shouldst thou, O Spring! a-cower in coverts dark,
'Gainst proud supplanting Summer sing thy plea,
And move the mighty woods through mailed bark
Till mortal heart-break throbbed in every tree; --
Or (grievous `if' that may be `yea' o'er-soon!),
If thou, my Heart, long holden from thy Sweet,
Shouldst knock Death's door with mellow shocks of tune,
Sad inquiry to make -- `When may we meet?'
Nay, if ye three, O Morn! O Spring! O Heart!
Should chant grave unisons of grief and love;
Ye could not mourn with more melodious art
Than daily doth yon dim sequestered dove.
poem by Sidney Lanier
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To Wordsworth
Poet of Nature, thou hast wept to know
That things depart which never may return:
Childhood and youth, friendship and love's first glow,
Have fled like sweet dreams, leaving thee to mourn.
These common woes I feel. One loss is mine
Which thou too feel'st, yet I alone deplore.
Thou wert as a lone star, whose light did shine
On some frail bark in winter's midnight roar:
Thou hast like to a rock-built refuge stood
Above the blind and battling multitude:
In honoured poverty thy voice did weave
Songs consecrate to truth and liberty,--
Deserting these, thou leavest me to grieve,
Thus having been, that thou shouldst cease to be.
poem by Percy Bysshe Shelley
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Neither This Nor That
IF thou to be a slave shouldst will,
Thou'lt get no pity, but fare ill;
And if a master thou wouldst be,
The world will view it angrily;
And if in status quo thou stay,
That thou art but a fool, they'll say.
poem by Johann Wolfgang von Goethe
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If thou shouldst lay up even a little upon a little, and shouldst do this often, soon would even this become great.
To Mary
If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!
And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!
If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!
I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!
poem by Charles Wolfe
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The Pariah - The Pariah's Prayer
DREADED Brama, lord of might!
All proceed from thee alone;
Thou art he who judgeth right!
Dost thou none but Brahmins own?
Do but Rajahs come from thee?
None but those of high estate?
Didst not thou the ape create,
Aye, and even such as we?
We are not of noble kind,
For with woe our lot is rife;
And what others deadly find
Is our only source of life.
Let this be enough for men,
Let them, if they will, despise us;
But thou, Brama, thou shouldst prize us,
All are equal in thy ken.
Now that, Lord, this prayer is said,
As thy child acknowledge me;
Or let one be born in-stead,
Who may link me on to thee!
Didst not thou a Bayadere
As a goddess heavenward raise?
And we too to swell thy praise,
Such a miracle would hear.
poem by Johann Wolfgang von Goethe
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