Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations.

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Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it.

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If "freedom" means, first of all, the responsibility of every individual for the rational determination of his own personal, professional and social existence, then there is no greater fear than that of the establishment of general freedom. Without a thoroughgoing solution of this problem there never will be a peace lasting longer than one or two generations. To solve this problem on a social scale, it will take more thinking, more honesty and decency, more conscientiousness, more economic, social and educational changes in social mass living than all the efforts made in previous and future wars and post-war reconstruction programs taken together.

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A wretched society

A wretched society-
I don’t sing love;
Instead I chant Krishn.
I don’t play romance;
Instead, I dance as Radha.

A wretched society-
I don’t keep men’s photos;
Instead, I keep their gifts.
I don’t befriend men;
Instead, I visit their wives.

A wretched society-
I don’t move with men;
Instead, I acquaint with cousins.
I don’t seek heroes;
Instead, I frequent seers.

A good daughter, a good sister,
A chaste wife, a good mother,
And a woman of modesty,
I have lived me to my peril.
A wretched society.
04.02.2005

poem by Rm. Shanmugam ChettiarReport problemRelated quotes
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There Is No Such Thing As An Individual

She looked at me
and asked.
'What is your answer? '

I was startled
and caught up short.

Simple question.

But I did not know
what the answer was.

'Who am I'?
I blurted out
vying for time;
I gave her my name
narrowing it to the millions
of Jim Jones in the world.

But am I my name?

She said

What else.?

'I am Hedi's Father
and Lisa's husband'

but before this response rolled away
into silence
I knew it wasn't enough.

So who else?

'I like hockey' I said
and knew even this
fell short.

How do I single out
the Me among millions?

What could I say
without out offering
fingerprints or DNA?

What would you say?

Maybe I should have given her
an address.
Only I live there.
But my address
is not my essence.

So who
in fact
is the I-
the me,
that I see-
as individual
and precious?

I really didn't
at that point
have an answer.

What about achievements?
.
How many individuals have
my job
and my name?

Fewer still.

This at least narrows it.

But then
the thought came;
I am not an individual.

I am the Me that
has a family and a history
a genealogy;
only me
has that.

I am not an individual
but a person
who can be identified
in the web of relationships
which surround me;
have surrounded me;

which in the end
have defined me.

I am not an individual.

I am all the people who
have influenced me-
nurtured me been kind to me or hurtful.

So there is then
this myth of the individual
which is not so.


But if this is not true
is it not so that much
of society and indeed Democracy itself
is premised

on the creating the conditions
for individual expression;
individual growth?

Is this premise correct
and the individual lives;
or is it that more real
is society and social relationships.?
So which is which?
But then again, one cannot touch society.

Confusing no?

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In the long run, a society's strength depends on the way that ordinary people voluntarily behave. Ordinary people matter because there are so many of them. Voluntary behavior matters because it is hard to supervise everyone all the time. … Successful societies — those which progress economically and politically and can control the terms on which they deal with the outside world— succeed because they have found ways to match individual self-interest to the collective good. The behavior that helps each person will, as a cumulative ethos, help the society as a whole.

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But the history of the changes produced by a universal idea is not a history of changes in the individual, but of changes brought about by the successive efforts of millions of individuals in the course of many generations.

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There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.

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Kathleen Norris

In any free society, the conflict between social conformity and individual liberty is permanent, unresolvable, and necessary.

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Protect Individual Rights

To precisely follow set
traditions an accepted
professed social cultural

religious rule of conduct
such actions are perceived
a model of good conduct?

In a healthy society such
behaviour should earn an
individual esteemed title

recognition as a good person
of genuine moral principles
responsibility as a role model.

A fundamental doctrine or tenet
is an agreed upon social contract
a distinctive conduct ruling opinion

a guiding sense of requirements
obligations enforce right conduct
moral principle is honour bound.

A fixed predetermined policy
a standard of lawful behavior
a sound law of moral judgments

decisions based on beneficial principles
ensures guarantees civilized society will
protect individual rights for benefit of all.


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Almsgiving tends to perpetuate poverty aid does away with it once and for all. Almsgiving leaves a man just where he was before. Aid restores him to society as an individual worthy of all respect and not as a man with a grievance. Almsgiving is the generosity of the rich social aid levels up social inequalities. Charity separates the rich from the poor aid raises the needy and sets him on the same level with the rich.

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In light of these facts Republicans have put forth a variety of proposals to make Social Security remain solvent for future generations. But up to this point, Democrats have chosen to oppose our good faith efforts and insist that indeed there is no problem.

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Karl Popper

Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us. . . . We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.

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It's important for that to exist in a society that doesn't present you with any genuine problems.

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Krishnamurti

We human beings are what we have been for millions of years — colossally greedy, envious, aggressive, jealous, anxious and despairing, with occasional flashes of joy and affection. We are a strange mixture of hate, fear and gentleness; we are both violence and peace. There has been outward progress from the bullock cart to the jet plane but psychologically the individual has not changed at all, and the structure of society throughout the world has been created by individuals. The outward social structure is the result of the inward psychological structure of our human relationships, for the individual is the result of the total experience, knowledge and conduct of man. Each one of us is the storehouse of all the past. The individual is the human who is all mankind. The whole history of man is written in ourselves.

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Henry David Thoreau

As in geology, so in social institutions, we may discover the causes of all past changes in the present invariable order of society.

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Jean Piaget

The need to speak the truth and even to seek it for oneself is only conceivable in so far as the individual thinks and acts as one of a society, and not of any society … but of a society founded on reciprocity and mutual respect, and therefore on cooperation.

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He who negates present society, and seeks social conditions based on the sharing of property, is a revolutionary whether he calls himself an anarchist or a communist.

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As corollaries to the right of every individual to life and to full participation in society, the Declaration incorporated in the list of human rights the right to work and a certain number of economic, social, and cultural rights.

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In Iroquois society, leaders are encouraged to remember seven generations in the past and consider seven generations in the future when making decisions that affect the people.

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K... I Lost

I lost... She lost... We lost and our heart lost.
Oh’ Society at your social and traditional cost.

Now our face will be considered as a culprit in love.
A strain is on our character with a defame shove.
How the rain will happen at my territory...
How a bud will blossom at a contrary...
My love ruined the society, people made that prove
Blaming us become their fashion and groove
at every lane and street we became the hated most.
I lost... She lost... We lost and our heart lost.
Oh’ Society at your social and traditional cost.

All are mortal; we can never be immortal
but... Our love will become for lovers’ portal
In future our successor will follow my shadow path
now may not the time for the spring... but it will be a heath
Defame has became our own fatal
we are blamed and going to die, but love is immortal
Love is spontaneous and the earth is its host
I lost... She lost... We lost and our heart lost.
Oh’ Society at your social and traditional cost.

I saw her love and felt me in her eye.
She is there always for me; Where is the “but & why”?
You are mistreating us and blaming us today
for you, our lives, we are going to pay.
We expressed our feeling with no shy.
Nothing is there what I have to post.
I lost... She lost... We lost and our heart lost.
Oh’ Society at your social and traditional cost.

poem by Devraj HarikrishnaReport problemRelated quotes
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