
How far would have Moses gone if he had taken a poll in Egypt?
quote by Harry Truman

Submitted by Lucian Velea
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Go Down Moses
Chorus sings:go down moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Armstrong:
When israel was in egypt land...
Let my people go!
Oppressed so hard they could not stand...
Let my people go!
So the God seyeth: go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
So moses went to egypt land...
Let my people go!
He made all pharaoes understand...
Let my people go!
Yes the lord said go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Thus spoke the lord, bold moses said:
-let my people go!
if not Ill smite, your firstborns dead
-let my people go!
God-the lord said go down, moses
Way down in egypt land
Tell all pharaoes to
Let my people go!
Tell all pharaoes
To
Let my people go
song performed by by Louis Armstrong

Submitted by Lucian Velea
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Testing God
Israel wandered for 40 years and died in the desert they had trod,
For after being delivered, ten different times they had tested God.
While Moses waited for God's deliverance, the people asked God why.
Was it because of no graves in Egypt we were brought out here to die?
They complained about the waters at Marah and God made them sweet,
Again they complained about water and again their needs God did meet.
Again they complained about dieing this time about starving to death,
God had Mercy again as He could have destroyed them in one breath.
When God gave them manna, they didn't listen to what Moses did say,
As they gathered more than allowed and gathered on the Sabbath Day.
Even when Moses went up on mountain for forty days on their behalf,
The people cried for a god to lead them and Aaron made a golden calf.
No longer were God's people in bondage in Egypt as mistreated slaves,
But God heard them complaining of hardships brought on by the change.
God had feed them manna each day, yet they began crave other food,
And because they longed for Egypt, God's Righteous wrath had ensued.
The last straw came when they refused to trust in God's Mighty Hand,
Many chose to return to Egypt instead of pursuing The Promised Land.
We're warned to learn from Israel, so not to go where they had trod,
As even today it's dreadful to fall into the hands of the living God.

I Have A Poll Parrot
I have a Poll parrot,
And Poll is my doll,
And my nurse is Polly,
And my sister Poll.
‘Polly!’ cried Polly,
‘Don't tear Polly, dolly’ -
While soft-hearted Poll
Trembled for the doll.
poem by Christina Georgina Rossetti

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The Plagues On Egypt
When God spoke to Moses about Egypt He made it clear from the start,
To show His Power and Glory He was going to harden Pharaoh's heart.
When Aaron's staff became a snake Pharaoh turned to his magic art,
Because he relied upon sorcerers God began to harden his very heart.
And when God plagued Egypt with blood and frogs throughout the land,
Pharaoh saw relief and he refused to acknowledge God's Uplifted Hand.
Even when God turned the dust into gnats causing the magicians dread,
And pointed to The Finger of God; Pharaoh was unmoved like God said.
Next He plagued Egypt with flies in all the houses and on the ground,
But to make God's people distinct in Goshen not a fly could be found.
God then struck and killed all of Egypt's livestock out in the field,
And even though none died in Goshen, Pharaoh still would not yield.
When the soot in the air turned into fine powder throughout the land,
The magicians broke out with boils and before Moses could not stand.
With hail God struck down all that was in the field that had breath,
And He followed with a plague of locusts to devour all that was left.
Since Pharaoh refused to obey due to his heart's increasing hardness,
God gave light to His people and covered Egypt in complete darkness.
God finally struck down all the firstborn of Egypt by Uplifted Hand,
This caused Pharaoh to expel the Israelites out of his wicked land.
The Song of Freedom - A Prayer Reflection on Mee Kamocha
When did we leave Egypt
And when did Egypt leave us?
When were the chains of slavery broken
And when did we finally truly feel free?
Freedom came in steps
It was part of the journey
From Egypt to Canaan
Our people took
And we can still take.
Freedom is courage and hope and clear vision
Freedom is walking to places we can’t see
Freedom in knowing that we can find food in the desert
Freedom is feeling safe though our houses are booths.
Freedom is choosing good rules to live by
And freedom is singing our very own song.
So with Moses and Miriam and all those who went with them
With all those before us who brought us to today
We still sing these words, our first words of freedom
'Freedom is having no sovereign but God.”
10/12/2003
poem by Lewis Eron

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Night Over Egypt
Wansel / Biggs)
There's a sky in the east
Over pyramids at Giza
Where there once lived a girl
She ruled the world
Then down the nile
He came with a smile
He was the king
She was the queen
Under the moonlight
Your eyes won't believe
What your mind can't concieve
Oooh
Nights over Egypt
Nights over Egypt
Nights over Egypt
Incense & myrrh
And girls that swirl
To the music
Nights over Egypt
Women fellahin
Wear veils to been seen
By no one
Take a caravan across
The sudan
Saharan fagade
Is just a mirage
Oasis in the sand
Where life once began
Under the moonlight
Your eyes won't believe
What your mind can't concieve
Nights over Egypt
Nights over Egypt
Nights over Egypt
Nights over Egypt
song performed by by Incognito

Submitted by Lucian Velea
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On The Way To The Promised Land
What God displayed to all of Egypt with His Powerful Uplifted Hand,
Was only the start of Israel's journey to The Blessed Promised Land.
The Egyptians gave Israel gold and silver right after all the blight,
For God made the Egyptians favorably disposed to each Israelite.
When God had all the first born killed Egypt was filled with wailing,
But God passed over each blood covered Israeli home without failing,
God became for Israel a pillar of cloud by day and of fire by night,
And God covered Pharaoh with darkness but His people with light.
When Israel reached the Red Sea they were pursued by Pharaoh's army,
But God defeated the Egyptians by swallowing them up in the Red Sea.
Prior to this Moses said watch and see the deliverance of The Lord,
And with staff raised to part the sea they walked to the other shore.
To empower Moses for the journey and quiet those who began to mock,
God made waters at Marah sweet and produced even more from the rock.
And God whose presence on the mountain was such a humbling sight,
Feed His people with manna each day and feed them quail at night.
The quaking mountain of Sinai was more than just a majestic façade,
For on it Moses received stone tablets written by The Finger of God.
Moses was miraculously sustained on Sinai for 40 days and 40 nights,
This was to receive The Oracles of God in behalf of the Israelites.
Nights Over Egypt
(wansel / biggs)
Theres a sky in the east
Over pyramids at giza
Where there once lived a girl
She ruled the world
Then down the nile
He came with a smile
He was the king
She was the queen
Under the moonlight
Your eyes wont believe
What your mind cant concieve
Oooh
Nights over egypt
Nights over egypt
Nights over egypt
Incense & myrrh
And girls that swirl
To the music
Nights over egypt
Women fellahin
Wear veils to been seen
By no one
Take a caravan across
The sudan
Saharan fagade
Is just a mirage
Oasis in the sand
Where life once began
Under the moonlight
Your eyes wont believe
What your mind cant concieve
Nights over egypt
Nights over egypt
Nights over egypt
Nights over egypt
song performed by by Incognito

Submitted by Lucian Velea
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Such A Great Salvation
After 400 years in Egypt, God did not forget His promise to Abraham,
And He sent Moses back to lead Israel into the Blessed Promised Land.
God's awesome power through His miracles was apparent from the start,
And for the sake of His people, God began to harden Pharaoh's heart.
From bondage in the land of Egypt, God delivered His entire nation,
But never did they stop complaining, to see God's arm of Salvation.
With Pharaoh's army in the sea, God's Salvation to the eye was clear,
But on the other side in safety, hearts were still gripped with fear.
When the spies went into the land their eyes of flesh could not see,
That this was the land God promised to Abraham through all Eternity.
And because their father Abraham did not display his faith like this,
When he heard God, he believed and was credited with righteousness.
Unbelief was the cause of the Israelites wandering in the wilderness,
For God used it to purge the next generation of such unrighteousness.
However, Joshua and Caleb believed God and Moses just like Abraham,
So God used these two men to lead all Israel into the Promised Land.
And Moses said a Prophet like himself would be raised up in the end,
The Prophet was Jesus Christ whether you believe it or not my friend.
The Church can look back on the fulfillment of this great revelation,
So how, my friend, can you turn your back on such a great Salvation?
(Copyright © 02/2002)
Where is Moses
The ghetto streets are filled with lost souls.
They walk the night with no one to guide them.
Now as I watch a flame burn from a garbage can
I got but one question where is Moses?
Where is Moses to lead all these lost souls to the promise land?
Where is Moses so that he may reach his staff out and part
the sea of bullets that fly through the sky?
Where is Moses so that he may preach to masses
and tell them worship not that idle God known as a crack pipe,
but worship Jesus?
Is Moses some where sitting on a mountain writing
his next top ten rap song?
I know God would never forsake any of his children
but Lord we need guidance. So where is Moses?
Andy Veto
Andy Veto never slept a wink last night;
Darkeys, he's your Moses!
Andy had to take us extra drink last night;
Darkeys, he's your Moses!
There was one who led you thro' the sea, you know,
He who paid his life, and left you free, you know;
But Andy V. receipts the bill, so he, you know--
Why, darkeys, he's your Moses!
Come! Come! Joshua, come!
Don't you think it's time the journey closes?
For you kwow we'll never stand in the promised land
While Andy Veto's our Moses.
Moses can't afford to let his people vote;
Darkey's, he's your Moses!
He must watch his little flock, his own scapegoat,
For, darkeys he's your Moses!
Thinking of you brings him wakeful nights, you know;
You might up and take your "civil rights," you know,
And make a "war of roses" with the whites, you know;
So, darkeys, he's your Moses!
Andy Veto thought he wore a crown last night;
Darkeys, he's your Moses!
When the people spoke, it tumbled down last night;
But, darkeys, he's your Moses!
Were it not a pretty sight--methinks I see
Thirty million loyal people, proud and free,
Around the throne of Andy Veto bend the knee;
Oh, darkeys, he's your Moses!
Andy Veto been a fishing for "another term;"
Darkeys, he's your Moses!
Guess that when vacation comes we'll change the firm,
If, darkeys, he's your Moses!
Ev'ry-thing is going wrong while Andy leads;
We must change the diet on which Andy feeds;
Ah! "reconstruction," that is just what Andy needs;
And, darkeys, he's your Moses!
poem by Henry Clay Work

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Of Moses And His Wife
This Moses was a fair and comely man,
His wife a swarthy Ethiopian;
Nor did his milk-white bosom change her sin.
She came out thence as black as she went in.
Now Moses was a type of Moses' law,
His wife likewise of one that never saw
Another way unto eternal life;
There's mystery, then, in Moses and his wife.
The law is very holy, just, and good,
And to it is espoused all flesh and blood;
But this its goodness it cannot bestow
On any that are wedded thereunto.
Therefore as Moses' wife came swarthy in,
And went out from him without change of skin,
So he that doth the law for life adore,
Shall yet by it be left a black-a-more.
poem by John Bunyan

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Moses (Bible Poems for Children)
In the land of Egypt, it came
to pass,
Jacob a wealthy man, sons did
mass.
Years passed, each became a
tribe,
A well known name, Each
worshiped God.
Pharoah the King, was afraid,
The God of Abraham, would
make him fade.
Pharoah was so very mean,
He created an awful scene.
To the river, the babies
must go,
Throw them in the waters
flow.
One Hebrew mother, found a
way,
Tuck him in a basket, float
it away.
Down the Nile River, the baby
boy went,
This child Moses, was Heaven
sent.
Pharoah's daughter came to
bathe,
Saw the baby, began to rave.
What a beautiful baby boy,
He will be my pride, and joy.
Moses grew, a strong young man,
Became famous, throughout the
land.
poem by Heather Burns

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On A Picture Of The Finding Of Moses By Pharoah's Daughter
This picture does the story express
Of Moses in the bulrushes.
How livelily the painter's hand
By colours makes us understand!
Moses that little infant is.
This figure is his sister. This
Fine stately lady is no less
A personage than a princess,
Daughter of Pharaoh, Egypt's king;
Whom Providence did hither bring
This little Hebrew child to save.
See how near the perilous wave
He lies exposëd in the ark,
His rushy cradle, his frail bark!
Pharaoh, king of Egypt land,
In his greatness gave command
To his slaves, they should destroy
Every new-born Hebrew boy.
This Moses was an Hebrew's son.
When he was born, his birth to none
His mother told, to none revealed,
But kept her goodly child concealed.
Three months she hid him; then she wrought
With bulrushes this ark, and brought
Him in it to this river's side,
Carefully looking far and wide
To see that no Egyptian eye
Her ark-hid treasure should espy.
Among the river-flags she lays
The child. Near him his sister stays.
We may imagine her affright,
When the king's daughter is in sight.
Soon the princess will perceive
The ark among the flags, and give
Command to her attendant maid
That its contents shall be displayed.
Within the ark the child is found,
And now he utters mournful sound.
Behold he weeps, as if he were
Afraid of cruel Egypt's heir!
She speaks, she says, 'This little one
I will protect, though he the son
Be of an Hebrew.' Every word
She speaks is by the sister heard.-
And now observe, this is the part
The painter chose to show his art.
Look at the sister's eager eye,
As here she seems advancing nigh.
Lowly she bends, says, 'Shall I go
And call a nurse to thee? I know
A Hebrew woman liveth near,
Great lady, shall I bring her here?'
See! Pharaoh's daughter answers, 'Go.'-
No more the painter's art can show.
He cannot make his figures move.-
On the light wings of swiftest love
The girl will fly to bring the mother
To be the nurse, she'll bring no other.
To her will Pharaoh's daughter say,
'Take this child from me away:
For wages nurse him. To my home
At proper age this child may come.
When to our palace he is brought,
Wise masters shall for him be sought
To train him up, befitting one
I would protect as my own son.
And Moses be a name unto him,
Because I from the waters drew him.'
poem by Charles Lamb

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It always felt to me—a wrong
597
It always felt to me—a wrong
To that Old Moses—done—
To let him see—the Canaan—
Without the entering—
And tho' in soberer moments—
No Moses there can be
I'm satisfied—the Romance
In point of injury—
Surpasses sharper stated—
Of Stephen—or of Paul—
For these—were only put to death—
While God's adroiter will
On Moses—seemed to fasten
With tantalizing Play
As Boy—should deal with lesser Boy—
To prove ability.
The fault—was doubtless Israel's—
Myself—had banned the Tribes—
And ushered Grand Old Moses
In Pentateuchal Robes
Upon the Broad Possession
'Twas little—But titled Him—to see—
Old Man on Nebo! Late as this—
My justice bleeds—for Thee!
poem by Emily Dickinson

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The properties of a leader
A leader must have faith
and trust that his plans
and things are going to work.
a Leader must have integrity
and be able to find a way,
through good and evil
and must not seek his own interest.
a Leader must have a vision
and look at the future
and make long-term plans,
rather than to look
at the here and now.
a Leader must be able to act resolutely
and to stay with his decisions
and not to change,
like the wind blows
and be like one
that sees the unseeable.
[Reference: “And by faith Moses,
when he come to years
refused to be called the son
of Pharaoh’s daughter;
Choosing rather to suffer affliction
with the people of God,
than to enjoy the pleasures
of sin for a season;
Esteeming the reproach of Christ
greater riches than the treasures of Egypt;
for he had respect
unto the recompetence of the reward.
By faith he forsook Egypt,
not fearing the wrath of the king:
for he endured,
as seeing him who is invisible.”
Hebrews 11: 24-27]
poem by Gert Strydom

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Now Moses
Now Moses, what makes you so strange and forgetful?
How is it you heed what I tell you no more?
Just look at your picture -- who would not be fretful?
Your great muddy boots on my clean kitchen floor.
And there you are smoking -- Oh dear, 'tis provoking!
To tease and torment me it is your desire;
I'll throw your old-- no sir! indeed I'm not joking --
I'll throw your old meerschaum right into the fire!
Now Moses, you'll catch it! Now Moses, don't touch it!
Now Moses, don't you hear what I say? (don't you hear it?)
'Tis thus without stopping, the music keeps dropping,
For night after night, and for day after day.
Now Moses, do tell me now what are you doing
Off there in the pantry so still and so sly?
I know very well there is some mischief brewing --
Ha! that's what you're after, a whole cherry pie,
Stop! stop! you are taking the last of my baking,
The very last pie that was left on the shelf;
If ever one did, you deserve a good shaking,
And I've a great notion to try it myself.
Now Moses, come let us be pleasant and clever!
We must not in future lead such a sad life;
Come, you be my dear noble husband forever,
And I'll be forever your sweet loving wife.
Of course, some supposes that life is all roses,
But really I think that -- well now I declare!
You rascal! you villain! you stupid thing, Moses!
You laid your old currycomb right in my chair!
poem by Henry Clay Work

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An Ante-Bellum Sermon
We is gathahed hyeah, my brothahs,
In dis howlin' wildaness,
Fu' to speak some words of comfo't
To each othah in distress.
An' we chooses fu' ouah subjic'
Dis - we'll 'splain it by an' by;
'An' de Lawd said, ' Moses, Moses,'
An' de man said, 'Hyeah am I.''
Now ole Pher'oh, down in Egypt,
Was de wuss man evah bo'n,
An' he had de Hebrew chillun
Down dah wukin' in his co'n;
'T well de Lawd got tiahed o' his foolin',
An' sez he: 'I'll let him know -
Look hyeah, Moses, go tell Pher'oh
Fu' to let dem chillun go.'
'An' ef he refuse to do it,
I will make him rue de houah,
Fu' I'll empty down on Egypt
All de vials of my powah.'
Yes, he did - an' Pher'oh's ahmy
Was n't wuth a ha'f a dime;
Fu' de Lawd will he'p his chillun,
You kin trust him evah time.
An' yo' enemies may 'sail you
In de back an' in de front;
But de Lawd is all aroun' you,
Fu' to ba' de battle's brunt.
Dey kin fo'ge yo' chains an' shackles
F'om de mountains to de sea;
But de Lawd will sen' some Moses
Fu' to set his chillun free.
An' de lan' shall hyeah his thundah,
Lak a blas' f'om Gab'el's ho'n,
Fu' de Lawd of hosts is mighty
When he girds his ahmor on.
But fu' feah some one mistakes me,
I will pause right hyeah to say,
Dat I'm still a-preachin' ancient,
I ain't talkin' 'bout to-day.
But I tell you, fellah christuns,
Things'll happen mighty strange;
Now, de Lawd done dis fu' Isrul,
An' his ways don't nevah change,
An, de love he showed to Isrul
Was n't all on Isrul spent;
Now don't run an' tell yo' mastahs
Dat I's preachin' discontent.
'Cause I is n't; I'se a-judgin'
Bible people by deir ac's;
I'se a-givin' you de Scriptuah,
I'se a-handin' you de fac's.
Cose ole Pher'oh b'lieved in slav'ry,
But de Lawd he let him see,
Dat de people he put bref in, -
Evah mothah's son was free.
An' dahs othahs thinks lak Pher'oh,
But dey calls de Scriptuah liar,
Fu' de Bible says 'a servant
Is a-worthy of his hire.'
An' you cain't git roun' nor thoo dat
An' you cain't git ovah it,
Fu' whatevah place you git in,
Dis hyeah Bible too 'll fit.
So you see de Lawd's intention,
Evah sence de worl' began,
Was dat His almighty freedom
Should belong to evah man,
But I think it would be bettah,
Ef I'd pause agin to say,
Dat I'm talkin' 'bout ouah freedom
In a Bibleistic way.
But de Moses is a-comin',
An' he's comin', suah and fas'
We kin hyeah his feet a-trompin',
We kin hyeah his trumpit blas'.
But I want to wa'n you people,
Don't you git too brigity;
An' don't you git to braggin'
'Bout dese things, you wait an' see.
But when Moses wif his powah
Comes an' sets us chillun free,
We will praise de gracious Mastah
Dat has gin us liberty;
An' we'll shout ouah halleluyahs,
On dat mighty reck'nin' day,
When we'se reco'nised ez citiz'-
Huh uh! Chillun, let us pray!
poem by Paul Laurence Dunbar

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Hymn 49
The works of Moses and the Lamb.
Rev. 15:3.
How strong thine arm is, mighty God!
Who would not fear thy name?
Jesus, how sweet thy graces are!
Who would not love the Lamb?
He has done more than Moses did,
Our Prophet and our King;
From bonds of hell he freed our souls,
And taught our lips to sing.
In the Red Sea, by Moses' hand,
Th' Egyptian host was drowned;
But his own blood hides all our sins,
And guilt no more is found.
When through the desert Isr'el went,
With manna they were fed:
Our Lord invites us to his flesh,
And calls it living bread.
Moses beheld the promised land,
Yet never reached the place;
But Christ shall bring his followers home,
To see his Father's face.
Then shall our love and joy be full,
And feel a warmer flame;
And sweeter voices tune the song
Of Moses and the Lamb.
poem by Isaac Watts

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Moses Dedicated The Law Of Moses
Moses read to the people the law.
The people promised to obey the law.
Moses sprinkled blood on the people
blood on the book sealed the people
sealed in contact with dedicating blood
thus was born a new Mosaic Covenant
the first covenant was dedicated blood
Moses spoke every precept
to all the people according to the law
Moses took blood of calves
goats, with water, scarlet wool, hyssop
sprinkled both the book and all the people
saying 'This is the blood of the covenant
which God has commanded you.' Hebrews 9: 18-22.
Moses sprinkled with blood
both the tabernacle and all vessels
of ministry according to law
almost all things
holy are purified
in sacrificial blood
shedding of blood
there is remission
atonement in blood
poem by Terence George Craddock

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