In business you need two Jews for one Greek, two Greeks for one Syrian and two Syrians for one Armenian.

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Returning From Greece

Well, we're nearly there, Hermippos.
Day after tomorrow, it seems - that's what the captain said.
At least we're sailing our seas,
the waters of our own countries - Cyprus, Syria, Egypt -
waters we know and love.
Why so silent? Ask your heart:
didn't you too feel happier
the further we got from Greece?
What's the point of fooling ourselves?
That wouldn't be properly Greek, would it?

It's time we admitted the truth:
we're Greeks also - what else are we?-
but with Asiatic tastes and feelings,
tastes and feelings
sometimes alien to Hellenism.

It isn't correct, Hermippos, for us philosophers
to be like some of our petty kings
(remember how we laughed at them
when they used to come to our lectures?)
who through their showy Hellenified exteriors
(Macedonian exteriors, naturally)
let a bit of Arabia peep out now and then,
a bit of Media they can't keep back.
And to what laughable lengths the fools went
trying to cover it up!

No, that's not at all correct for us.
For Greeks like us that kind of pettiness won't do.
We simply can't be ashamed
of the Syrian and Egyptian blood in our veins;
we should really honour it, delight in it.

poem by Constantine P. CavafyReport problemRelated quotes
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Poseidonians

The Poseidonians forgot the Greek language
after so many centuries of mingling
with Tyrrhenians, Latins, and other foreigners.
The only thing surviving from their ancestors
was a Greek festival, with beautiful rites,
with lyres and flutes, contests and wreaths.
And it was their habit toward the festival's end
to tell each other about their ancient customs
and once again to speak Greek names
that only few of them still recognized.
And so their festival always had a melancholy ending
because they remebered that they too were Greeks,
they too once upon a time were citizens of Magna Graecia;
and how low they'd fallen now, what they'd become,
living and speaking like barbarians,
cut off so disastrously from the Greek way of life.

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Greeks Don't Want No Freaks

There was beer all over the dance floor
and the band was playin' rhythm and blues
You got down and did the gator, and half
an hour later, you were barfin' all over your
Girlfriend's shoes.
But the Greeks don't want no freaks.
The Greeks don't want no freaks
Just put a little smile on them rosy
cheeks,
'Cause the Greeks don't want no freaks.
(GATOR!!)
She was the pride and the passion of Dixie
She did exactly what her daddy had planned.
She was perfect little sister until somebody missed
her and they found her in the bushes with
the boys in the band
But the Greeks don't want no freaks
The Greeks don't want no freaks
So put a great big smile on them rosy cheeks,
'Cause the Greeks don't want no freaks
No, the Greeks don't want no freaks
Said, the Greeks don't want no freaks
Just put that monster smile on them rosy cheeks
'Cause the Greeks don't want no freaks
No, the Greeks don't want no freaks,
Ahh...

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The Lliad- in 50 words or less

Paris stole Agamemmon's woman.
Hector Killed Patroclus in a fight.
Achilles took revenge against the Trojan,
but otherwise sat sulking in his tent.
Odysseus, the ever resourceful Greek,
built a wooden horse.
Final score: Greeks 1, Trojans 0
Beware of Greeks bearing gifts!

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Alexander Jannaios And Alexandra

Full of their success, thoroughly satisfied,
King Alexander Jannaios
and his wife Queen Alexandra
move through the streets of Jerusalem
with musicians in the lead
and every kind of pomp and circumstance.
The work begun by the great Judas Maccabaios
and his four celebrated brothers
has now been concluded brilliantly,
work relentlessly carried on
among so many obstacles and dangers.
Nothing unseemly remains now.
All subservience to the haughty monarchs
of Antioch is over. Clearly
King Alexander Jannaios
and his wife Queen Alexandra
are equal to the Selefkids in every way.
Good Jews, pure Jews, devoted Jews above all.
But, as circumstances require,
also skilled in speaking Greek,
even on familiar terms with Greeks and Hellenized monarchs—
as equals, though, let that be understood.
The work begun by the great Judas Maccabaios
and his four celebrated brothers
has indeed been concluded brilliantly,
concluded in the most striking way.

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A Prince from Western Libya

Aristomenis, son of Menelaos,
the Prince from Western Libya,
was generally liked in Alexandria
during the ten days he spent there.
As his name, his dress, modest, was also Greek.
He received honors gladly,
but he did not solicit them; he was unassuming.
He bought Greek books,
especially history and philosophy.
Above all he was a man of few words.
It got around that he must be a profound thinker,
and men like that naturally don't speak very much.

He was neither a profound thinker nor anything else—
just a piddling, laughable man.
He assumed a Greek name, dressed like the Greeks,
learned to behave more or less like a Greek;
and all the time he was terrified he would spoil
his reasonably good image
by coming out with barbaric howlers in Greek
and the Alexandrians, in their usual way,
would make fun of him, vile people that they are.

This was why he limited himself to a few words,
terribly careful of his syntax and pronunciation;
and he was driven almost out of his mind, having
so much talk bottled up inside him.

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The Greeks Dont Want No Freaks

There was beer all over the dance floor
And the band was playin rhythm and blues
You got down and did the gator, and half
An hour later, you were barfin all over your
Girlfriends shoes.
But the greeks dont want no freaks.
The greeks dont want no freaks
Just put a little smile on them rosy
Cheeks,
cause the greeks dont want no freaks.
(gator!!)
She was the pride and the passion of dixie
She did exactly what her daddy had planned.
She was perfect little sister until somebody missed
Her and they found her in the bushes with
The boys in the band
But the greeks dont want no freaks
The greeks dont want no freaks
So put a great big smile on them rosy cheeks,
cause the greeks dont want no freaks
No, the greeks dont want no freaks
Said, the greeks dont want no freaks
Just put that monster smile on them rosy cheeks
cause the greeks dont want no freaks
No, the greeks dont want no freaks,
Ahh...

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Greeks only agree with each other about going to the toilet.

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Awhatthef..kia

'What ho? There ain't no bears down here, '
Said Robert Falcon Scott,
'I'll call it Anobearia.'

Back in acadamia
They translated it to Greek,
Called the place Antarctica,
That's still the name we speak.

What a shame he didn't honour
The flightless polar bird
And call it Apenguinia.

That name might have stuck-
Unless the Greeks had seen the bird
And called it whatthef..k.

In Greek that's ti-oto,
The land Ati-otoa.
Arty-ottowa.

'Sound's good, ' said acadamia,
'But meaning's not so nice.
We'll use the Greek for 'penguin'
And call Apigwevosa,
The Underland of Ice.'

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Orophernis

The figure on this four drachma coin
who seems to have a smile on his face
his beautiful, delicate face
this figure is Orophernis, son of Ariarathis.

A child, they threw him out of Cappadocia,
out of his great ancestral palace,
and sent him to grow up in Ionia,
to be forgotten there among foreigners.

Oh those exquisite Ionian nights
when fearlessly, and entirely in a Greek way,
he came to know sensual pleasure totally.
In his heart, Asiatic always,
but in manners and language, a Greek;
with his turquoise jewellery, his Greek clothes,
his body perfumed with oil of jasmine,
he was the most handsome, the most perfect
of Ionia's handsome young men.

Later, when the Syrians entered Cappadocia
and made him king,
he became fully engrossed in his kingship
so as to enjoy himself in a new way each day,
greedily hoarding gold and silver,
delightedly gloating over
the piles of wealth glittering before his eyes.
As for worrying about the country and running it-
he had no idea what was going on.

The Cappadocians quickly got rid of him,
and he ended up in Syria, at the palace of Dimitrios,
where he spent his time amusing himself and loafing.

But one day unfamiliar thoughts
broke in on his completely idle life:
he remembered how through his mother Antiochis
and that old grandmother Stratoniki
he too was connected with the Syrian crown,
he too almost a Selefkid.
For a while he gave up lechery and drink
and ineptly, half dazed,
tried to start an intrigue,
do something, come up with a plan;
but he failed pitifully and that was that.

His end must have been recorded somewhere only to be lost;
or maybe history passed over it
and rightly didn't bother to notice
anything so trivial.

The figure on this four drachma coin,
something of whose young charm can still be seen,
a ray of his poetic beauty
this sensuous image of an Ionian boy,
this is Orophernis, son of Ariarathis.

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In A Town of Osroini

Yesterday, around midnight, they brought us our friend Remon,
who'd been wounded in a taverna fight.
Through the windows we left wide open,
the moon cast light over his beautiful body as it lay on the bed.
We're a mixture here: Syrians, immigrant Greeks, Armenians, Medes.
Remon is one of these too. But last night,
when the moon shone on his sensual face,
our thoughts went back to Plato's Charmidis.

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The Sound Of Grecian Music

The sound of Grecian music where the Greek diners eat
From the Athenian restaurant it floats across the street
And a beautiful Greek songstress with the music sings along
One could listen to the music and the singer all night long.

Greek music and Greek poetry is in a class of it's own
And the legends of Greek history by history not outgrown
And there is life in Greek music it has a bubbling sound
It makes you want to shake your feet and to it dance around.

And when the diners have drunk and eaten the dining tables are put away
And the dancers will be dancing till the small hours of the new day
They sing as they dance in a Greek ring around the timbered floor
And enjoy themselves as the Greeks do for three hours or even more.

The marvellous sound of Grecian music from the Athenian restaurant nearby
Is food to the soul and senses and something to enjoy
To the quiet street on a friday night such happiness they bring
Till the small hours of the morning they laugh and dance and sing.

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We're Jews, my family, and Jews break down into two distinct subcultures: book Jews and money Jews. We were money Jews.

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Dine with a friend but do not do business with him.

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In 200 B.C.

"Alexander son of Philip, and the Greeks except the Lacedaemonians--"

We can very well imagine
that they were utterly indifferent in Sparta
to this inscription. "Except the Lacedaemonians",
but naturally. The Spartans were not
to be led and ordered about
as precious servants. Besides
a panhellenic campaign without
a Spartan king as a leader
would not have appeared very important.
O, of course "except the Lacedaemonians."

This too is a stand. Understandable.

Thus, except the Lacedaemonians at Granicus;
and then at Issus; and in the final
battle, where the formidable army was swept away
that the Persians had massed at Arbela:
which had set out from Arbela for victory, and was swept away.

And out of the remarkable panhellenic campaign,
victorious, brilliant,
celebrated, glorious
as no other had ever been glorified,
the incomparable: we emerged;
a great new Greek world.

We; the Alexandrians, the Antiocheans,
the Seleucians, and the numerous
rest of the Greeks of Egypt and Syria,
and of Media, and Persia, and the many others.
With our extensive territories,
with the varied action of thoughtful adaptations.
And the Common Greek Language
we carried to the heart of Bactria, to the Indians.

As if we were to talk of Lacedaemonians now!

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This was a tragic event in human history, but by paying tribute to the Armenian community we ensure the lessons of the Armenian genocide are properly understood and acknowledged.

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Philhellene

Make sure the engraving is done skillfully.
The expression serious, majestic.
The diadem preferably somewhat narrow:
I don't like that broad kind the Parthians wear.
The inscription, as usual, in Greek:
nothing excessive, nothing pompous—
we don't want the proconsul to take it the wrong way:
he's always nosing things out and reporting back to Rome—
but of course giving me due honor.
Something very special on the other side:
some discus-thrower, young, good-looking.
Above all I urge you to see to it
(Sithaspis, for God's sake don't let them forget)
that after "King" and "Savior,"
they engrave "Philhellene" in elegant characters.
Now don't try to be clever
with your "where are the Greeks?" and "what things Greek
here behind Zagros, out beyond Phraata?"
Since so many others more barbarian than ourselves
choose to inscribe it, we will inscribe it too.
And besides, don't forget that sometimes
sophists do come to us from Syria,
and versifiers, and other triflers of that kind.
So we are not, I think, un-Greek.

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England and Greece are friends. English blood was shed on Greek soil in the war against fascism, and Greeks gave their lives to protect English pilots.

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In a Township of Asia Minor

The news about the outcome of the sea-battle at Actium
was of course unexpected.
But there's no need for us to draft a new proclamation.
The name's the only thing that has to be changed.
There, in the concluding lines, instead of: "Having freed the Romans
from Octavius, that disaster,
that parody of a Caesar,"
we'll substitute: "Having freed the Romans
from Antony, that disaster,..."
The whole text fits very nicely.

"To the most glorious victor,
matchless in his military ventures,
prodigious in his political operations,
on whose behalf the township ardently wished
for Antony's triumph,..."
here, as we said, the substitution: "for Octavius Caesar's triumph,
regarding it as Zeus' finest gift—
to this mighty protector of the Greeks,
who graciously honors Greek customs,
who is beloved in every Greek domain,
who clearly deserves exalted praise,
and whose exploits should be recorded at length
in the Greek language, in both verse and prose,
in the Greek language, the vehicle of fame,"
et cetera, et cetera. It all fits brilliantly.

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God Bless All

God bless
the Polish of Chicago
the Puerto Ricans of the Bronx
the Serbians of Cleveland
the Cubans of Miami
the Mexicans of Phoenix
the Lebanese of Detroit
the Irish of Boston
the English of Charleston
the Asian Indians of Washington
the Palestinians of Toledo
the Chinese of San Francisco
the Syrians of Dearborn
the Czechs of Stamford
the Japanese of Hawaii
the Scotch of Burlington
the French Canadians of Portland
the Native Americans everywhere
the Swedes of Minneapolis
the Norwegians of Pierre
the Spanish of Tampa
the Germans of Cincinnati
the Haitians of Baltimore
the Jews of Brooklyn
the Jamaicans of New Orleans
the Vietnamese of Arlington
the Portuguese of Providence
the Italians of Philadelphia
the Russians of Seattle
the Guatemalans of San Antonio
the Koreans of Denver
the Greeks of Stamford
the Nigerians of Queens
the Turks of Los Angeles
the Iranians of Philadelphia
the Afghans of San Jose
the Somalians of Columbus

God bless the bees
who take the nectar, fragrance
and pollen of each country's
flowers without harming
any bloom..

================================
People of the world, we want you to know we are not the regime
which occupies us. We ask that you join us in prayers to God for an
end now to the violent and illegal wars, the theft from the poor, the rape
of Mother Earth, the mass slaughter of people and animals
perpetrated by our occupiers.

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