If you ask a Negro where he's been, he'll tell you where he's going.
African American proverbs
Submitted by Lucian Velea
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Negro Woman
The sky hangs heavy tonight
Like the hair of a Negro woman.
The scars of the moon are curved
Like the wrinkles on the brow of A Negro woman.
The stars twinkle tonight
Like the glaze in a Negro woman’s eyes,
Drinking the tears set flowing by an aging hurt
Gnawing at her heart.
The earth trembles tonight
Like the quiver of a Negro woman’s eye-lids cupping
tears.
poem by Lewis Grandison Alexander
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If I could find a white man who had the Negro sound and the Negro feel, I could make a billion dollars.
quote by Sam Phillips
Submitted by Lucian Velea
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If any man claims the Negro should be content... let him say he would willingly change the color of his skin and go to live in the Negro section of a large city. Then and only then has he a right to such a claim.
quote by Robert Kennedy
Submitted by Lucian Velea
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If any man claims the Negro should be content ... let him say he would willingly change the color of his skin and go to live in the Negro section of a large city. Then and only then has he a right to such a claim.
quote by Robert Francis Kennedy
Submitted by Lucian Velea
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So the Negro race has continued, and today is the day of the Negro as far as the world is concerned. They have influenced the generations of time; they have mixed their blood with many peoples, until there are many peoples not able to hold the priesthood.
quote by Warren Jeffs
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The very first time I was on a car in Atlanta, I saw the conductor - all conductors are white - ask a Negro woman to get up and take a seat farther back in order to make a place for a white man. I have also seen white men requested to leave the Negro section of the car.
quote by Ray Stannard Baker
Submitted by Lucian Velea
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I am not prejudiced against the Negro. When I was governor, I did more to help the Negroes in our State than any previous Governor, and I think you can find Negro leaders in the State who will attest to this fact.
quote by Strom Thurmond
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The Negro Schools
Please be silent now, my country, while I fill the speaker's place;
While I point out some abuses that we constantly embrace,
Listen with your best attention to the words that I shall say,
How the Negro schools are managed, in this Commonwealth today.
All the officers are white men and together they conspire,
To undo the schools for Negroes, of such deeds they never tire;
Oft we find among the trustees men who cannot read a word,
But when speaking of the Negro, they are certain to be heard.
Education for the Negro they discourage, and they say,
'It will bring dissatisfaction to such people ev'ry day,
Make them crave for something higher, such as white men should enjoy,
Which will spoil the other Negroes that we have in our employ.'
Shorter terms are recommended many times as low as two
Are the months to Negroes given, in a year—now this is true,
Longer terms the whites are given in the same communities—
They conform to such a standard of the right with perfect ease.
Poorer pay to Negro teachers, driving good ones from the field,
Schools are let to lowest bidders to the same they're forced to yield,
Higher pay and better teachers for the white schools is the cry.
While encouragement is given Negro schools to starve and die.
Rural libraries established for the whites on ev'ry side,
But when application's made for Negro schools it is denied,
Thus they deal with education for the mass of Negro youth,
Posing still as great exponents and conservers of the truth.
From the sword of fierce Goliath we may all a lesson learn,
How while planning death to others on your head it may return,
In regard to schools for Negroes, cease their welfare to neglect,
For the same will come upon you in a way you least expect.
poem by Lizelia Augusta Jenkins Moorer
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The Negro needs the white man to free him from his fears. The white man needs the Negro to free him from his guilt.
quote by Martin Luther King, Jr.
Submitted by Lucian Velea
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Jim Crow Cars
If within the cruel Southland you have chanced to take a ride,
You the Jim Crow cars have noticed, how they crush a Negro's pride,
How he pays a first class passage and a second class receives,
Gets the worst accommodations ev'ry friend of truth believes.
'Tis the rule that all conductors, in the service of the train,
Practice gross discriminations on the Negro—such is plain—
If a drunkard is a white man, at his mercy Negroes are,
Legalized humiliation is the Negro Jim Crow car.
'Tis a license given white men, they may go just where they please,
In the white man's car or Negro's will they move with perfect ease,
If complaint is made by Negroes the conductor will go out
Till the whites are through carousing, then he shows himself about.
They will often raise a riot, butcher up the Negroes there,
Unmolested will they quarrel, use their pistols,rant and swear,
They will smoke among the ladies though offensive the cigar;
'Tis the place to drink their whiskey, in the Negro Jim Crow car.
If a Negro shows resistance to his treatment by a tough,
At some station he's arrested for the same, though not enough,
He is thrashed or lynched or tortured as will please the demon's rage,
Mobbed, of course, by 'unknown parties,' thus is closed the darkened page.
If a lunatic is carried, white or black, it is the same,
Or a criminal is taken to the prison-house in shame,
In the Negro car he's ushered with the sheriff at his side,
Out of deference for white men in their car he scorns to ride.
We despise a Negro's manhood, says the Southland, and expect,
All supremacy for white men—black men's rights we'll not protect,
This the Negro bears with patience for the nation bows to might,
Wrong has borne aloft its colors disregarding what is right.
This is called a Christian nation, but we fail to understand,
How the teachings of the Bible can with such a system band;
Purest love that knows no evil can alone the story tell,
How to banish such abuses, how to treat a neighbor well.
poem by Lizelia Augusta Jenkins Moorer
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The Negro Boy
Paupertas onus visa est grave.
Cold blows the wind, and while the tear
Bursts trembling from my swollen eyes,
The rain's big drop, quick meets it there,
And on my naked bosom flies!
O pity, all ye sons of Joy,
The little wand'ring Negro-boy.
These tatter'd clothes, this ice-cold breast
By Winter harden'd into steel,
These eyes, that know not soothing rest,
But speak the half of what I feel!
Long, long, I never new one joy,
The little wand'ring Negro-boy!
Cannot the sigh of early grief
Move but one charitable mind?
Cannot one hand afford relief?
One Christian pity, and be kind?
Weep, weep, for thine was never joy,
O little wand'ring Negro-boy!
Is there a good which men call Pleasure?
O Ozmyn, would that it were thine!
Give me this only precious treasure;
How it would soften grief like mine!
Then Ozmyn might be call'd, with joy,
The little wand'ring Negro-boy!
My limbs these twelve long years have borne
The rage of ev'ry angry wind:
Yet still does Ozmyn weep and mourn,
Yet still no ease, no rest can find!
Then death, alas, must soon destroy
The little wand'ring Negro-boy!
No sorrow e'er disturbs the rest,
That dwells within the lonely grave;
Thou best resource, the wo-wrung breast
E'er ask'd of Heav'n, or Heav'n e'er gave!
Ah then, farewell, vain world, with joy
I die the happy Negro-boy!
poem by James Henry Leigh Hunt
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The Little Negro
Ah! the poor little blackamoor, see there he goes,
And the blood gushes out from his half frozen toes,
And his legs are so thin you may see the very bones,
As he goes shiver, shiver, on the sharp cutting stones.
He was once a negro boy, and a merry boy was he,
Playing outlandish plays, by the tall palm tree;
Or bathing in the river, like a brisk water rat,
And at night sleeping sound, on a little bit of mat.
But there came some wicked people, and they stole him far away,
And then good bye to palm-tree tall, and merry merry play;
For they took him from his house and home, and ev'ry body dear,
And now, poor little negro boy, he's come a begging here.
And fie upon the wicked folks who did this cruel thing!
I wish some mighty nobleman would go and tell the king;
For to steal him from his house and home must be a crying sin,
Though he was a little negro boy, and had a sooty skin.
poem by Ann Taylor
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Emancipation Day
The sixties brought a clash of arms—
The mem'ry of it thrills and charms—
While Negro slaves for freedom prayed,
Till Heaven bowed to give them aid.
The God of nations—God of right—
Kept back success within the fight,
Till Lincoln vowed on bended knee,
To set the Negro bondsmen free.
The first of January, see!
In eighteen hundred sixty three,
The first Emancipation Day,
When mad oppressors lost their sway,
The sun of freedom rose that day,
The night of bondage drove away,
When sainted Lincoln did decree,
That slaves forever should be free.
As years of time have come and gone,
For each the Negro race has borne,
Abundant fruit in freedom's name,
That will not bring the nation shame.
Emancipation Day, so great!
With joy we meet to celebrate,
The Sun of Righteousness we hail,
Who died that freedom might prevail.
poem by Lizelia Augusta Jenkins Moorer
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Trumpet Player
The Negro
With the trumpet at his lips
Has dark moons of weariness
Beneath his eyes
where the smoldering memory
of slave ships
Blazed to the crack of whips
about thighs
The negro
with the trumpet at his lips
has a head of vibrant hair
tamed down,
patent-leathered now
until it gleams
like jet-
were jet a crown
the music
from the trumpet at his lips
is honey
mixed with liquid fire
the rhythm
from the trumpet at his lips
is ecstasy
distilled from old desire-
Desire
that is longing for the moon
where the moonlight's but a spotlight
in his eyes,
desire
that is longing for the sea
where the sea's a bar-glass
sucker size
The Negro
with the trumpet at his lips
whose jacket
Has a fine one-button roll,
does not know
upon what riff the music slips
It's hypodermic needle
to his soul
but softly
as the tune comes from his throat
trouble
mellows to a golden note
poem by Langston Hughes
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Must Be Freed
The ante-bellum Negro prayed,
For God to intercede,
And God in answer to him said,
'Your children shall be freed.'
The hand was seen upon the wall,
The fates at once decreed
That Negro bondsmen one and all,
Should soon be free, indeed.
'If Abraham Lincoln's president'
The South said, 'we'll secede;'
They apprehended he'd consent,
For Negroes to be freed.
To battle North against the South,
O'er states rights was agreed,
But echo from the cannon's mouth,
Said, 'Negroes must be freed.'
Confed'rates did with marked success,
McClellan's steps impede,
Till Abr'm Lincoln did confess,
That Negroes must be freed.
The Union boys with heaven's strength,
From that time did succeed;
And fought with valor till at length,
The Negro slaves were freed.
The Jim Crow car for Negroes made,
To crush their pride, indeed,
Has on the harps of thinkers played,
Those people must be freed.
The right of suffrage from the men,
Is taken out of greed;
A better day is coming when
They shall from this be freed.
Black men before the lyncher's rope,
In vain for mercy plead,
But justice cries, 'There is a hope,
From such you shall be freed.'
From ignorance and poverty,
From superstition's creed,
From those who crush his liberty,
The Negro must be freed.
The hand has written on the wall,
The clouds must all recede,
For God Whose word can never fall,
Says,'Negroes must be freed.'
poem by Lizelia Augusta Jenkins Moorer
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Prejudice
How strangely blind is prejudice, the Negro's greatest foe!
It never fails to see the wrong but naught of good can know.
'Tis blind to all that's lofty, yea, to truth it is opposed,
Degrading things will ope his eyes, while good will keep them closed.
How cruel, too, is prejudice! how wicked is the tongue!
The evils reign supremely there, the bad is ever sung;
With some the Negro needs a soul, with others he's a brute,
In silence those remaining live and naught of this dispute.
The schools it legislates against, in keeping Negroes down,
Whatever tends to elevate it meets it with a frown.
It gives to them the Jim Crow car and vessels on the sea;
It makes the stockade to exist and take their liberty.
It makes the press to vacillate up the Negro's name,
The pulpit makes a compromise with evil, for the same,
It makes the Pharaohs of today and seals them with its ban,
It strives to close the door of hope upon the Negro man.
It causes mobs to formulate, to come and go at will,
At morning, evening, noon or night, a Negro man to kill,
It brings injustice to the courts when Negro men are tried,
It wrings the ballot from their hands—a thousand wrongs beside.
It is the country's greatest curse, the nation's open sore,
It slowly saps the precious life, is poison to the core,
Such ravages gave certain death to nations in the past,
The same will lay this country low, its fondest hopes will blast.
It minimizes all that's good and magnifies the ill,
The devil's mission upon earth, it clamors to fulfill;
'Twas prejudice that caused the death of Christ upon the tree,
He knows the pangs that Negroes feel and gives them sympathy.
When men refuse to see the light a darkness is assured,
Such blindness comes upon the scene as never can be cured!
Contagious is the dread disease, for Negroes learn to view
The white man with suspicious eyes, but here's a thing that's new.
The Negro Problem of the land, and all the same entails,
Will be no more whene'er we find a sentiment prevails,
To bury prejudice so deep it never can arise
Till all the races of the earth shall meet above the skies.
Twas God who made the Negro black, the reasons are His own
One blood the nations all the same, the facts are too well known,
He also made the Golden Rule, to use the neighbor well,
Shall prejudice among us dwell forever? who can tell?
poem by Lizelia Augusta Jenkins Moorer
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Back On My Feet Again
Doctor, let me tell you something about myself
Im a college man and Im very wealthy
Ive got no time to trifle with trash like you
Cause I must be bout my business
My brothers a machinist in a textile mill
And he makes more money than you ever will
He just got married to a polish girl
With a space between her teeth
My sisters a dancer up in baltimore
At a small cafe on main
But she ran off with a negro from the eastern shore
Dr., she didnt even know his name
Chorus
Get me back on my feet again
Back on my feet again
Open the door and set me free
Get me back on my feet again
He took her down to mobile in a railroad train
He said, driver, take me to the hotel paree.
He went into the washroom
Washed his face and hands
Dr., when he come out he was white as you and me
He said, girl, Im not a negro Im a millionaire
As you can plainly see
So many women love my money
But you have proved that you love only me.
Im going to teach you to play polo and how to water ski
And you wont have to dance no more
And I no longer must pretend to be
A negro from the eastern shore.
Doctor, doctor, what you say
How bout letting me out today?
Aint no reason for me to stay
Everybodys so far away
Chorus
song performed by by Randy Newman
Submitted by Lucian Velea
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Ch 01 Manner of Kings Story 40
A Chinese slave-girl having been brought to a king, he desired to have connection with her whilst in a state of intoxication but, as she repelled him, he became angry and presented her to one of his negro-slaves whose upper lip was higher than his nostrils whilst the lower one hung down to his neck. His stature was such that the demon Sakhrah would have been put to flight and a fountain of pitch emitted stench from his armpits.
Thou wouldst say that, till the resurrection, ugliness
Is his stamp as that of Joseph was beauty.
His person was of so wretched an aspect
That his ugliness surpassed all description
And from his armpits we take refuge with Allah,
They were like a corpse in the month of Merdad.
At that time the desire of the negro was libidinous, his lust overcame him, his love leapt up and he took off the seal of her virginity. In the morning the king sought the girl but could not find her and, having obtained information of what had taken place, he became angry, ordered the negro and the girl to be firmly tied together by their hands and feet and to be thrown from the lofty building into a ditch. One of the veziers, placing the face of intercession upon the ground, pleaded that there was no guilt in the negro since all the servants of his majesty usually receive presents and benefits as he had received the girl. The king rejoined: "What would it have mattered if he had for one night delayed his enjoyment?" He said: "My lord, hast thou not heard that it was said:
When a man with a burning thirst reaches a limpid spring,
Think not that he will care for a mad elephant.
When a hungry infidel is in an empty house at table
Reason will not believe that he cares for the Ramazan."
The king, being pleased with this sally, exclaimed: "I make thee a present of the negro. What am I to do with the girl?" He replied: "Give the girl to the negro because that half is also due to a dog of which he has consumed the other half."
The thirsty heart does not wish for limpid water
Half of which was consumed by a fetid mouth.
How can the king’s hand again touch
An orange after it has fallen into dung?
Oh How To Find Silence In the World
Being spotted in the color of skin,
why I take care in San Francisco,
waiting for the bus to Iowa.
They say racial prejudice is strong,
Negros and not whites kawawa,
and because of this they will revolt.
I shiver and shiver from fear and hunger
because I just landed from Tokyo.
A Negro came into the station—
naka-African hairdo; he holds a small
whip: it’s scary to look, so
I did not look at him. Kumakalansing
the metal on the strings of his shoes
and he shouts, “Peace, brothers!” Smiled showing
white teeth. Looked at me—
maybe he laughed at what he saw—
a tiny dayuhan, dark and from
some lupalog. Upside down
my insides went in fright and pulled
a cigarette so the redness of my face
wouldn’t show. I nahalata
that the Whites there too were quiet
so quiet, unable to speak in front
of that Negro. Only when he left returned
the normalcy in the station—others
read again, neighbors gossiped again,
laughter, the janitor sweeped again.
After a while that Negro passed again
two white Americanas on each arm,
blonde, their beauty with no equal.
The janitor stopped sweeping.
I thought, “So this is racial prejudice.”
poem by Cirilo Bautista
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I have almost reached the regrettable conclusion that the Negro's great stumbling block in the stride toward freedom is not the White Citizen's Councilor or the Ku Klux Klanner, but the white moderate, who is more devoted to 'order' than to justice who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice who constantly says 'I agree with you in the goal you seek, but I cannot agree with your methods of direct action' who paternalistically believes he can set the timetable for someone else's freedom who lives by a mythical concept of time and who constantly advises the Negro to wait for a 'more convenient season.'
quote by Martin Luther King
Submitted by Lucian Velea
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