William Shakespeare

Fortinbras: O proud death, what feast is toward in thine eternal cell, that thou so many princes at a shot so bloodily hast struck?

line from Hamlet, Act V, Scene 2 by William Shakespeare (1599)Report problemRelated quotes
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Isaac Watts

Psalm 31 part 1

v.5,13-19,22,23
C. M.
Deliverance from death.

Unto thine hand, O God of truth,
My spirit I commit;
Thou hast redeemed my soul from death,
And saved me from the pit.

The passions of my hope and fear
Maintained a doubtful strife,
While sorrow, pain, and sin conspired
To take away my life.

"My times are in thine hand," I cried,
"Though I draw near the dust;
Thou art the refuge where I hide,
The God in whom I trust.

O make thy reconciled face
Upon thy servant shine,
And save me for thy mercy's sake,
For I'm entirely thine.

PAUSE.

['Twas in my haste my spirit said,
"I must despair and die,
I am cut off before thine eyes;
But thou hast heard my cry.]

Thy goodness how divinely free!
How wondrous is thy grace
To those that fear thy majesty,
And trust thy promises!

O love the Lord, all ye his saints,
And sing his praises loud;
He'll bend his ear to your complaints,
And recompense the proud.

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Sonnet LII: What? Dost Thou Mean

What? Dost thou mean to cheat me of my heart?
To take all mine and give me none again?
Or have thine eyes such magic or that art
That what they get they ever do retain?
Play not the tyrant, but take some remorse;
Rebate thy spleen, if but for pity's sake;
Or, cruel, if thou canst not, let us 'scourse,
And, for one piece of thine, my whole heart take.
But what of pity do I speak to thee,
Whose breast is proof against complaint or prayer?
Or can I think what my reward shall be
From that proud beauty, which was my betrayer?
What talk I of a heart, when thou hast none?
Or, if thou hast, it is a flinty one.

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Roman Girl's Song

Rome, Rome! thou art no more
As thou hast been!
On thy seven hills of yore
Thou satst a queen.

Thou hadst thy triumphs then
Purpling the street,
Leaders and sceptred men
Bow'd at thy feet.

They that thy mantle wore,
As gods were seen–
Rome, Rome! thou art no more
As thou hast been!

Rome! thine imperial brow
Never shall rise:
What hast thou left thee now?
Thou hast thy skies!

Blue, deeply blue, they are,
Gloriously bright!
Veiling thy wastes afar
With colour'd light.

Thou hast the sunset's glow,
Rome, for thy dower,
Flushing tall cypress-bough,
Temple and tower!

And all sweet sounds are thine,
Lovely to hear,
While night, o'er tomb and shrine,
Rests darkly clear.

Many a solemn hymn,
By starlight sung,
Sweeps thro' the arches dim,
Thy wrecks among.

Many a flute's low swell,
On thy soft air
Lingers, and loves to dwell
With summer there.

Thou hast the South's rich gift
Of sudden song,
A charmed fountain, swift,
Joyous, and strong.

Thou hast fair forms that move
With queenly tread;
Thou hast proud fanes above
Thy mighty dead.

Yet wears thy Tiber's shore
A mournful mien:
Rome, Rome! thou art no more
As thou hast been!

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To His Grace The Duke Of Chandos.

Were Princes grac'd with Souls like thine,
Princes had still been deem'd divine.
Such Merit as we find in thee,
First introduc'd Idolatry;
When an excelling Form and Mind,
Delighting, had misled Mankind;
Inspiring with an awful Sense
Of infinite Beneficence.

Were Kings elective, Realms would sue,
Contending to be sway'd by you.
Yet, tho' no regal Throne is thine,
Thou hast no Reason to repine;
Since Heav'n, that gave the Monarch's Heart,
Bestow'd thee far the nobler Part.

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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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The Sultana's Remonstrance

IT suits thee well to weep,
As thou lookest on the fair land,
Whose sceptre thou hast held
With less than woman's hand.

On yon bright city gaze,
With its white and marble halls,
The glory of its lofty towers,
The strength of its proud walls.

And look to yonder palace,
With its garden of the rose,
With its groves and silver fountains,
Fit for a king's repose.

There is weeping in that city,
And a cry of woe and shame,
There's a whisper of dishonour,
And that whisper is thy name.

And the stranger's feast is spread,
But it is no feast of thine;
In thine own halls accursed lips
Drain the forbidden wine.

And aged men are in the streets,
Who mourn their length of days,
And young knights stand with folded arms,
And eyes they dare not raise.

There is not one whose blood was not
As the waves of ocean free,--
Their fathers died for thy fathers,
They would have died for thee.

Weep not, 'tis mine to weep,
That ever thou wert born,
Alas, that all a mother's love
Is lost in a queen's scorn!

Yet weep, thou less than woman, weep,
Those tears become thine eye,--
It suits thee well to weep the land
For which thou daredst not die.*

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

line from Measure for Measure by William ShakespeareReport problemRelated quotes
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Emily Bronte

'Du hast Diamanten'

Thou hadst all Passion's splendor,
Thou hadst abounding store
Of heaven's eternal jewels,
Beloved; what wouldst thou more?

Thine was the frolic freedom
Of creatures coy and wild,
The melancholy of wisdom,
The innocence of a child,

The maiPd will of the warrior,
That buckled in thy breast
Humility as of Francis,
The Self-surrender of Christ;

And of God's cup thou drankest
The unmingled wine of Love,
Which makes poor mortals giddy
When they but sip thereof.

What was't to thee thy pathway
So rugged mean and hard,
Whereon when Death surprised thee
Thou gavest him no regard?

What was't to thee, enamour'd
As a red rose of the sun,
If of thy myriad lovers
Thou never sawest one?

Nor if of all thy lovers
That are and were to be
None ever had their vision,
O my belov'd, of thee,

Until thy silent glory
Went forth from earth alone,
Where like a star thou gleamest
From thine immortal throne.

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Isaac Watts

Psalm 86

v.8-13
C. M.
A general song of praise to God.

Among the princes, earthly gods,
There's none hath power divine;
Nor is their nature, mighty Lord,
Nor are their works, like thine.

The nations thou hast made shall bring
Their off'rings round thy throne;
For thou alone dost wondrous things,
For thou art God alone.

Lord, I would walk with holy feet;
Teach me thine heav'nly ways,
And my poor scattered thoughts unite
In God my Father's praise.

Great is thy mercy, and my tongue
Shall those sweet wonders tell,
How by thy grace my sinking soul
Rose from the deeps of hell.

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Itylus

Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?

O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?

Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.

I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.

Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.

Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?

O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow
Could I forget or thou remember,
Couldst thou remember and I forget.

O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian sea.

O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flower-like face,
Can I remember if thou forget?

O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.

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Will Ye Also Go Away?

When any turn from Zion's way,
(Alas! what numbers do!)
Methinks I hear my Saviour say,
Wilt thou forsake me too?

Ah Lord! with such a heart as mine,
Unless thou hold me fast;
I feel I must, I shall decline,
And prove like them at last.

Yet thou alone hast pow'r, I know,
To save a wretch like me;
To whom, or whither, could I go,
If I should turn from thee?

Beyond a doubt I rest assured
Thou art the Christ of God;
Who hast eternal life secured
By promise and by blood.

The help of men and angels joined,
Could never reach my case;
Nor can I hope relief to find,
But in thy boundless grace.

No voice but thine can give me rest,
And bid my fears depart;
No love but thine can make me blest,
And satisfy my heart.

What anguish has that question stirred,
If I will also go?
Yet, Lord, relying on thy word,
I humbly answer, No!

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Though Thou Hast Climbed

Though thou hast climbed, by patient effort slow,
O'er barriers that thy course denied,
And from proud summits gazest down below—
Self satisfied;

Though thou hast felt the clouds beneath thy feet,
And to past triumphs fond returning,
Wakest no more, sublimer heights to greet
With upward yearning,—

Better for thee hadst thou been taught to bow,
Through lengthening years of blest probation,
Looking to something loftier than thou,
In adoration:

Better for thee had thine unconquered will,
So scornful of restraining bars—
Been held earth's captive thrall, thy strivings still
Unto the Stars!

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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John Donne

Death be not proud, though some have called thee
Mighty and dreadfull, for thou art not so,
For, those, whom thou thinkst, thou dost overthrow,
die not, poor death, nor yet canst thou kill me.

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The Tiger- past predator: present prey!

Tiger, Tiger, poached for hide!

By Man’s bullets many died;

Bones and claws of thine are dried;

Poachers have thee crucified.

Past predator, now a prey!

Recklessly killed every day;

Thy extinction is so nigh;

Mortality of thine’s high.

Lord of Jungle, O Tiger!

Hast thou become much tamer?

Thy reserves have dwindled fast;

Wilt thou soon be thing of past?

Oh, what sinews, what muscles!

Victor of fiercest tussles;

Thou with agility stalk;

Despite weight, thou canst cat-walk!

No beast dare challenge thy might;

Thine eyes glimmer green at night;

Thou live in forests so dense;

Mighty beast- ’tis no pretence.

Frightens thy roar every beast;

Stalk thou grassland’s beasts for feast;

What strength fills thy graceful frame!

Jungle Lord, wherefrom thou came?

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Sonnet- Jesus, the Son of God

One Word of Thine can heal my wounded heart;
One look divine can work wonders from start;
One Word of Thine can change water to wine;
One touch of Thine can make a Leper fine.

Authority in Thine word's what we find;
Divinity, none can be than Thy mind;
Psychology of man, Thou know'st so well,
Who can with the Son of God, argue, tell.

What anger great, Thou hast shown in some place!
Thine advice can soothe any angry face;
Thine parables drive home morals so great;
Sin's the thing, not the sinner, Thou did hate.
What love Thou had shown to the poor brethren?
And kindness too to the atheist, heathen.

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The Wounded Eagle

Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.

Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?

Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?

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To Thee Thou Hast Drawn My Love

To Thee Thou hast drawn my love, O Fakir!
I was sleeping in my own chamber,
and Thou didst awaken me;
striking me with Thy voice, O Fakir!
I was drowning in the deeps of the ocean of this world, and
Thou didst save me: upholding me with Thine arm, O Fakir!
Only one word and no second-
and Thou hast made me tear off all
my bonds, O Fakir!
Kabîr says, 'Thou hast united Thy heart to my heart, O Fakir! '

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