Individual societies begin in harmonious adaptation to the environment and, like individuals, quickly get trapped into nonadaptive, artificial, repetitive sequences. When the individual's behavior and consciousness get hooked to a routine sequence of external actions, he is a dead robot, and it is time for him to die and be reborn. Time to "drop out," "turn on," and "tune in." This period of robotization is called the Kali Yuga, the Age of Strife and Empire...

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Jean Piaget

On the one hand, there are individual actions such as throwing, pushing, touching, rubbing. It is these individual actions that give rise most of the time to abstraction from objects.

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All initiation of force is a violation of someone else's rights, whether initiated by an individual or the state, for the benefit of an individual or group of individuals, even if it's supposed to be for the benefit of another individual or group of individuals.

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Robot

Nobody , never, will understand anything
Such love is artificial honey,
Artificial honey, artificial ice
Artificial paradise, turn if faster on.
And I won_t tell anyone, that I love robot,
I love robot, I love robot.
Robot, robot, robot,
I love you, we wanted it so much
Robot, robot, robot,
I will turn you on, and lets fly.
Robot, robot,
There are electronical storms in your heart.
Lets fly, lets fly, lets fly, lets fly.
Robot, robot, robot,
I love you, we wanted it so much
Robot, robot, robot,
I will turn you on, and lets fly.
Robot, robot,
There are electronical storms in your heart.
Lets fly, lets fly, lets fly, lets fly.
Such love, is unreal fly,
Artificial honey, artificial ice.
Such love, is artificial laugh,
Artificial snow, and all that is like a dream.
And I won_t tell anyone, that I love robot,
I love robot, I love robot.
Robot, robot, robot,
I love you, we wanted it so much
Robot, robot, robot,
I will turn you on, and lets fly.
Robot, robot,
There are electronical storms in your heart.
Lets fly, lets fly, lets fly, lets fly.
Robot, robot, robot,
I love you, we wanted it so much
Robot, robot, robot,
I will turn you on, and lets fly.
Robot, robot,
There are electronical storms in your heart.
Lets fly, lets fly, lets fly, lets fly.
[Robot]
Nikto nichego nikogda ne poymet
Takaya lyubov', iskusstvennyi med
Iskusstvennyi med, iskusstvennyi led
Iskusstvennyi rai, skoree vklyuchai
I ya nikomu ne skazhu, chto ya robota lyublyu
Robota lyublyu, robota lyublyu
Robot, robot, robot,
Ya tebya lyublyu, my tak khoteli
Robot, robot, robot,
Ya tebya vklyuchu I poleteli
Robot, robot,
V tvoem serdtse elaktronnye meteli
Poleteli, poleteli, poleteli, poleteli
Robot, robot, robot,
Ya tebya lyublyu, my tak khoteli
Robot, robot, robot,
Ya tebya vklyuchu I poleteli
Robot, robot,
V tvoem serdtse elaktronnye meteli
Poleteli, poleteli, poleteli, poleteli
Poleteli, poleteli
Takaya lyubov', nereal-nyi polet
Iskusstvennyi med, iskusstvennyi led
Takaya lyubov', iskusstvennyi smekh
Iskusstvennyi sneg, I vse kak vo sne
I ya nikomu ne skazhu, chto ya robota lyublyu
Robota lyublyu, robota lyublyu
Robot, robot, robot,
Ya tebya lyublyu, my tak khoteli
Robot, robot, robot,
Ya tebya vklyuchu I poleteli
Robot, robot,
V tvoem serdtse elaktronnye meteli
Poleteli, poleteli, poleteli, poleteli
Robot, robot, robot,
Ya tebya lyublyu, my tak khoteli
Robot, robot, robot,
Ya tebya vklyuchu I poleteli
Robot, robot,
V tvoem serdtse elaktronnye meteli
Poleteli, poleteli, poleteli, poleteli

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Charles Darwin

Owing to this struggle for life, any variation, however slight and from whatever cause proceeding, if it be in any degree profitable to an individual of any species, in its infinitely complex relations to other organic beings and to external nature, will tend to the preservation of that individual, and will generally be inherited by its offspring. The offspring, also, will thus have a better chance of surviving, for, of the many individuals of any species which are periodically born, but a small number can survive. I have called this principle, by which each slight variation, if useful, is preserved, by the term of Natural Selection, in order to mark its relation to man's power of selection.

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Testifying has helped me understand that one individual's behavior and actions make a difference. That my actions are important to people other than myself.

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There Is No Such Thing As An Individual

She looked at me
and asked.
'What is your answer? '

I was startled
and caught up short.

Simple question.

But I did not know
what the answer was.

'Who am I'?
I blurted out
vying for time;
I gave her my name
narrowing it to the millions
of Jim Jones in the world.

But am I my name?

She said

What else.?

'I am Hedi's Father
and Lisa's husband'

but before this response rolled away
into silence
I knew it wasn't enough.

So who else?

'I like hockey' I said
and knew even this
fell short.

How do I single out
the Me among millions?

What could I say
without out offering
fingerprints or DNA?

What would you say?

Maybe I should have given her
an address.
Only I live there.
But my address
is not my essence.

So who
in fact
is the I-
the me,
that I see-
as individual
and precious?

I really didn't
at that point
have an answer.

What about achievements?
.
How many individuals have
my job
and my name?

Fewer still.

This at least narrows it.

But then
the thought came;
I am not an individual.

I am the Me that
has a family and a history
a genealogy;
only me
has that.

I am not an individual
but a person
who can be identified
in the web of relationships
which surround me;
have surrounded me;

which in the end
have defined me.

I am not an individual.

I am all the people who
have influenced me-
nurtured me been kind to me or hurtful.

So there is then
this myth of the individual
which is not so.


But if this is not true
is it not so that much
of society and indeed Democracy itself
is premised

on the creating the conditions
for individual expression;
individual growth?

Is this premise correct
and the individual lives;
or is it that more real
is society and social relationships.?
So which is which?
But then again, one cannot touch society.

Confusing no?

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Dharma and Rules

Rules are evolved
For a common good and a
Social cause for
Harmonious, meaningful
And a collectively progressive living
Of a state or country

Rules and Laws get enacted
By representatives of the elected people
In a democracy
Non adherence to Rules
Is also punishable
Rules implementing agencies
Ensure that these rules are followed
And book those who violate

Dharma, however, is a self evolved
Values to life
And ways of living
This is based on an individual’s experiences
And normally an evolved individual has
A set of Dos and Don’ts
No one else except that individual knows
The extent of adherence or otherwise
Non adherence of self evolved values
Is not punishable
And normally expected to have
No impact on society
Unless otherwise the value driven
Actions are broad-based
And are meant to impact a society

Values are attached to practices
Evolved in the thought processes entertained
By an individual
Thus Dharma or values
Are thought driven
Thoughts, in turn, are based on
Emotion, experience and intelligence
Values, policies are as simple as
The very thoughts themselves

Thoughts are often worldly
And they use a scale
To measure a performance, success
And similar others
As applicable at that point of time
Thoughts are time-bound
And thus have the potential
To keep changing with time
And experiences, emotions, levels of intelligence

Krishna tells Arjuna
“Drop these thoughts
Those direct you to attach values
Instead divert them on to me
And me alone
The one as you are given to know as the supreme
And you know my multi-faceted quality
Nurse a desire to take in me your final refuge”

He continues
“I will relieve you of all the impacts
Of these unmindful and worthless attachments
So that you mentally ever stay in my
Energizing presence
And in perfect bliss
You need to have no doubts
On this ability of mine
And there will be no occasion
When you have to worry”

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In the long run, a society's strength depends on the way that ordinary people voluntarily behave. Ordinary people matter because there are so many of them. Voluntary behavior matters because it is hard to supervise everyone all the time. … Successful societies — those which progress economically and politically and can control the terms on which they deal with the outside world— succeed because they have found ways to match individual self-interest to the collective good. The behavior that helps each person will, as a cumulative ethos, help the society as a whole.

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I just think that it's maybe fashionable today to try to take individual actions and individual failures and take the broadest possible brush and try to paint a company.

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Melancholy

My mother the cow who still feeds me now is being tortured
Her son the bull who the fields should plough is being slaughtered
The human child in the womb who is never born for being unwanted
Melancholy in the Age of Kali
Melancholy in the Age of Kali
Kali Kali
My mother, the earth, man treats like dirt, her resources being exhausted
Ant-like astronauts, of the human race, scratch and scar the moon's beautiful face
My brother, the sun, he still shines on
He'll continue to shine for some time to come
Melancholy in the Age of Kali
Melancholy in the Age of Kali
Kali Kali
Lamentation Lamentation Lamentation (repeat)
Heavenly Father still waters the grains
Seems like tears fall as it rains
Little boy blue come blow on your horn
The sheeps in the meadow the cows in the corn
Oh sweet friend of mine from an ancient nursery rhyme
From a distant land once upon a time
Melancholy in the Age of Kali
Melancholy in the Age of Kali
Kali Kali

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Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it.

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Lifes Projection

Inside an individual's life is a projection
of their life story, created from the Lamp of Divine light.

This Divine Light, focused, condensed, into a strong beam
projecting the ongoing life story of the individual.

This beam of Divine Light shines through the shutter
of moments connected by consciousness.

Consciousness acts like film, where the life story of the individual is experienced, acted on, and stored. The shutter of moments lets the Divine Light through because each moment is in the right position.

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Thomas Carlyle

When new turns of behavior cease to appear in the life of the individual, its behavior ceases to be intelligent.

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The one game we all play

The one game we all play

We play games
To show our valour
And mainly to win

We do not mind going for coaching
If we feel we do not have the
Required strength to win

We play games
Either as a team or individual
The attempt is to demonstrate
That we are better talented
Than the team or member
Against whom we play

Nations enthuse people to play games
So that they add pride

Some games are played with
Gadgets and protective accessories

We have spectators to watch
The way we play
We have umpires and referees
Who ensure rules of the games
Are strictly adhered
And it is all a fair play

We play games indoor or outdoor
We play games in daylight
Or under artificial illumination

We score while playing
And the score achieved by a team or individual
In a specific time
Decides the winner

We telecast the games
We comment on the strengths and weaknesses
Of a team or individual

We conduct national and international
Tournaments to declare a team or individual
As champion

Irrespective of skills, race, gender
We all play a game
Which is played mainly to lose
It is an individual game
With no specific rules
With no umpire
With no spectator
With no commentator
With no TV coverage
With no scores
With no trophies
With no victory stands
With no top scorer
With no “player of the match”
But we play

Most of us like to play this game
Indoor and in closed doors
Decency and civilized ways
Do not allow this game being played in the open

There is no season for this game
It can be played any part of the day
And any part of the year
Summer, winter, monsoon seasons
Have no bearing on this game

The one requirement in this game is
Complete transparency and intimacy

Rules for this game
Vary from individual to individual
Rules also get refined
With the experience of the players

There are no restrictions to employ
Any method as both the players
Are determined to be the loser

Duration of play depends again
On the individuals

The game ends
Most often to the satisfaction
Of the both the players

In other games players declare
That they are retiring from playing
There is no retirement in this game
As players advance in age
They understand it is more a mind game

Outcome of this game
Are further more players

You guessed it right
It is the game of love

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Stranded In A Limousine

paul simon.
he was a mean individual,
he had a heart like a bone,
he was a naturally crazy man,
and better off left alone,
he stopped one nite, at a traffic lite,
and when that lite turned green,
he was a mean individual, stranded in a limousine.
hey, hey, hey,hey,
all the children on the street,
come running out their front doors,
running out their back doors,
flying on their feet,
they said mama oh, papa oh,
see what i have seen,
theres a mean individual,
stranded in a limousine.
then everybody come running,
everybody said, lordy lord,
everybody was gunning,
gonna divvy up the re-ward,
then wah wah wah wah wah wah wah,
a siren,
a flashing lite,
but the mean individual, had vanished in the black of nite.
hey hey hey
they wondered where to begin,
cos he left that neighborhood,
just like a rattlesnake, sheds its skin,
then they searched the roofs, and checked out the groups,
and they photographed the scene,
of the mean individual,
stranded in a limousine.

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But the other thing is that I feel very confident in the individual pilots. They are tremendous individuals. They are individuals that have sworn to protect and defend our very citizens. That's why we serve.

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Ronald Reagan

We must reject the idea that every time a law's broken, society is guilty rather than the lawbreaker. It is time to restore the American precept that each individual is accountable for his actions.

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On Torture We Should Not Keep Our Silence

In many so called Democratic Countries Human Rights laws are being transgressed
And people due to their difference from others are imprisoned and oppressed
And suffer the worst forms of torture should we in silence stand idly by
For a wrong against any individual is a wrong against you and I.

A loss of Human rights to any individual is a loss of rights to all
The huge plague of locusts destroyed the grain crops though their numbers once were small
And like the locusts those who go along with torture their numbers multiply
But on such a matter for me to keep my silence would be to live a lie.

On torture we should not keep our silence 'tis time we made a stand
I've got a lethal weapon here the pen is in my hand
I may not command much power but to my own self I must be true
For if you do not speak out against torture you become a torturer too.

In many so called Democratic Countries Governments to torture turn a blind eye
And people due to torture have even been known to die
And those who keep their silence on such a matter are saying
torture is okay
Though a loss of rights to one individual is a loss of rights to all or to me 'twould seem that way.

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William Faulkner

No one is without Christianity, if we agree on what we mean by that word. It is every individual’s individual code of behavior by means of which he makes himself a better human being than his nature wants to be, if he followed his nature only. Whatever its symbol — cross or crescent or whatever — that symbol is man’s reminder of his duty inside the human race.

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Krishnamurti

We human beings are what we have been for millions of years — colossally greedy, envious, aggressive, jealous, anxious and despairing, with occasional flashes of joy and affection. We are a strange mixture of hate, fear and gentleness; we are both violence and peace. There has been outward progress from the bullock cart to the jet plane but psychologically the individual has not changed at all, and the structure of society throughout the world has been created by individuals. The outward social structure is the result of the inward psychological structure of our human relationships, for the individual is the result of the total experience, knowledge and conduct of man. Each one of us is the storehouse of all the past. The individual is the human who is all mankind. The whole history of man is written in ourselves.

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