Qui Laborat, Orat
O only Source of all our light and life,
Whom as our truth, our strength, we see and feel,
But whom the hours of mortal moral strife
Alone aright reveal!
Mine inmost soul, before Thee inly brought,
Thy presence owns ineffable, divine;
Chastised each rebel self-encentered thought,
My will adoreth Thine.
With eye down-dropt, if then this earthly mind
Speechless remain, or speechless e’en depart;
Nor seek to see, for what of earthly kind
Can see Thee as Thou art?
If well-assured ’tis but profanely bold
In thought’s abstractest forms to seem to see,
It dare not dare the dread communion hold
In ways unworthy Thee,
O not unowned, thou shalt unnamed forgive,
In worldly walks the prayerless heart prepare;
And if in work its life it seem to live,
Shalt make that work be prayer.
Nor times shall lack, when while the work it plies,
Unsummoned powers the blinding film shall part,
And scarce by happy tears made dim, the eyes
In recognition start.
But, as thou wiliest, give or e’en forbear
The beatific supersensual sight,
So, with Thy blessing blest, that humbler prayer
Approach Thee morn and night.
poem by Arthur Hugh Clough

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The Curse of Kehama
I charm thy life,
From the weapons of strife,
From stone and from wood,
From fire and from flood,
From the serpent’s tooth,
And the beast of blood.
From sickness I charm thee,
And time shall not harm thee;
But earth, which is mine,
Its fruits shall deny thee;
And water shall hear me,
And know thee and flee thee:
And the winds shall not touch thee
When they pass by thee,
And the dews shall not wet thee
When they fall nigh thee.
And thou shalt seek death,
To release thee, in vain;
Thou shalt live in thy pain,
While Kehama shall reign,
With a fire in thy heart,
And a fire in thy brain.
And sleep shall obey me,
And visit thee never,
And the curse shall be on thee
Forever and ever.
poem by Robert Southey

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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery

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Hymn after Receiving Holy Communion
I HAVE Thee now, O Jesu,
Enshrined within my soul,
In all Thy love and fulness,
With power to make me whole.
Though cold and so unworthy,
5
Though weak and stained with sin,
I opened to Thee, Jesu,
And Thou hast entered in.
I have Thee now, O Jesu!
And oh, the thrill divine
10
To feel that Thou art in me,
To know that Thou art mine!
I have Thee, too, O Jesu,
As pledge of future bliss;
But faith is lost in wonder
15
At rapture more than this.
I have Thee now, O Jesu!
Purge all my dross away,
Light up my inmost being
With Thy full flood of day;
20
Do Thou, O Lord, shine through me
In all my words and ways,
Till others catch Thy glory,
And join in endless praise.
I have Thee now, O Jesu!
25
Oh, never more depart!
Grant that no fresh offences
Shall drive Thee from my heart;
Till down the long dark valley,
The path which Thou hast trod,
30
There dawns in cloudless splendour
The vision of my God.
Amen.
poem by Frederick George Scott

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Confidence
Oppressed with sin and woe,
A burdened heart I bear,
Opposed by many a mighty foe:
But I will not despair.
With this polluted heart
I dare to come to Thee,
Holy and mighty as Thou art;
For Thou wilt pardon me.
I feel that I am weak,
And prone to every sin:
But Thou who giv'st to those who seek,
Wilt give me strength within.
Far as this earth may be
From yonder starry skies;
Remoter still am I from Thee:
Yet Thou wilt not despise.
I need not fear my foes,
I need not yield to care,
I need not sink beneath my woes:
For Thou wilt answer prayer.
In my Redeemer's name,
I give myself to Thee;
And all unworthy as I am
My God will cherish me.
O make me wholly Thine!
Thy love to me impart,
And let Thy holy spirit shine
For ever on my heart!
poem by Anne Brontë from Poems by Currer, Ellis, and Acton Bell (1846)

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The Soul's Prayer
In childhood's pride I said to Thee:
'O Thou, who mad'st me of Thy breath,
Speak, Master, and reveal to me
Thine inmost laws of life and death.
'Give me to drink each joy and pain
Which Thine eternal hand can mete,
For my insatiate soul can drain
Earth's utmost bitter, utmost sweet.
'Spare me no bliss, no pang of strife,
Withhold no gift or grief I crave,
The intricate lore of love and life
And mystic knowledge of the grave.'
Lord, Thou didst answer stern and low:
'Child, I will hearken to thy prayer,
And thy unconquered soul shall know
All passionate rapture and despair.
'Thou shalt drink deep of joy and fame,
And love shall burn thee like a fire,
And pain shall cleanse thee like a flame,
To purge the dross from thy desire.
'So shall thy chastened spirit yearn
To seek from its blind prayer release,
And spent and pardoned, sue to learn
The simple secret of My peace.
I, bending from my sevenfold height,
Will teach thee of My quickening grace,
Life is a prism of My light,
And Death the shadow of My face.'
poem by Sarojini Naidu

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In San Lorenzo
Is thine hour come to wake, O slumbering Night?
Hath not the Dawn a message in thine ear?
Though thou be stone and sleep, yet shalt thou hear
When the word falls from heaven--Let there be light.
Thou knowest we would not do thee the despite
To wake thee while the old sorrow and shame were near;
We spake not loud for thy sake, and for fear
Lest thou shouldst lose the rest that was thy right,
The blessing given thee that was thine alone,
The happiness to sleep and to be stone:
Nay, we kept silence of thee for thy sake
Albeit we knew thee alive, and left with thee
The great good gift to feel not nor to see;
But will not yet thine Angel bid thee wake?
poem by Algernon Charles Swinburne

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When He Who Adores Thee
When he, who adores thee, has left but the name
Of his fault and his sorrows behind,
Oh! say wilt thou weep, when they darken the fame
Of a life that for thee was resign'd?
Yes, weep, and however my foes may condemn,
Thy tears shall efface their decree;
For Heaven can witness, though guilty to them,
I have been but too faithful to thee.
With thee were the dreams of my earliest love;
Every thought of my reason was thine;
In my last humble prayer to the Spirit above,
Thy name shall be mingled with mine.
Oh! blest are the lovers and friends who shall live
The days of thy glory to see;
But the next dearest blessing that Heaven can give
Is the pride of thus dying for thee.
poem by Thomas Moore

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To Mary
If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!
And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!
If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!
I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!
poem by Charles Wolfe

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Aurobindo 181 Savitri Book 11
An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's
'Breaking the Silence with appeal and cry
A hymn of adoration tireless climbed, '
'Then all the woman yearningly replied:
'Thy embrace which rends the living knot of pain,
Thy joy, O Lord, in which all creatures breathe,
Thy magic flowing waters of deep love,
Thy sweetness give to me for earth and men.'
So much considerate you, Savitri...
'Then after silence a still blissful cry'
Began, ''O beautiful body of the incarnate Word, Line 965 to
This earthly life become the life divine.' Line 1430
A great strengthy explication on all
Lashing my heart to feel a space-ride around the spheres
Empowered eternal Savitri supports me motherly
Hugging me is a world of word-bliss while
Awaken Satyavan soulfully applaudes..
'My will is thine, what thou hast chosen I choose:
All thou hast asked I give to earth and men.'
'I lay my hands upon thy soul of flame,
I lay my hands upon thy heart of love,
I yoke thee to my power of work in Time.'
'O Sun-Word, thou shalt raise the earth-soul to Light'
'Earth shall be my work-chamber and my house,
My garden of life to plant a seed divine.'
'Thou shalt bear all things that all things may change,
Thou shalt fill all with my splendour and my bliss,
Thou shalt meet all with thy transmuting soul.'
'The wheeling forces of my universe
Shall cry to thee the summons of my name.'
'All beings shall be to thy life my emissaries; '.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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The Grave. From The Anglo-Saxon
For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.
Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.
Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.
Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.
poem by Henry Wadsworth Longfellow

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The Disciple
Thou wilt my hands employ, though others find
No work for those who praise thy name aright;
And in their worldly wisdom call them blind,
Whom thou has blest with thine own spirit's sight.
But while they find no work for thee to do,
And blindly on themselves alone rely;
The child must suffer what thou sufferest too
And learn from him thou sent e'en so to die;
Thou art my Father, thou wilt give me aid
To bear the wrong the Spirit suffers here;
Thou hast thy help upon the mighty laid,
In him I trust, nor know to want or fear,
But ever onward walk secure from sin,
For he has conquered every foe within.
poem by Jones Very

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Wrestling Jacob
FIRST PART.
Come, O thou Traveller unknown,
Whom still I hold, but cannot see;
My company before is gone,
And I am left alone with thee;
With thee all night I mean to stay,
And wrestle till the break of day.
I need not tell thee who I am;
My sin and misery declare;
Thyself hast called me by my name;
Look on thy hands, and read it there;
But who, I ask thee, who art thou?
Tell me thy name, and tell me now.
In vain thou strugglest to get free;
I never will unloose my hold:
Art thou the Man that died for me?
The secret of thy love unfold;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
Wilt thou not yet to me reveal
Thy new, unutterable name?
Tell me, I still beseech thee, tell;
To know it now resolved I am;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
What though my shrinking flesh complain
And murmur to contend so long?
I rise superior to my pain;
When I am weak, then am I strong!
And when my all of strength shall fail,
I shall with the God-man prevail.
SECOND PART.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak;
Be conquered by my instant prayer;
Speak, or thou never hence shalt move,
And tell me if thy name be Love.
'T is Love! 't is Love! Thou diedst for me;
I hear thy whisper in my heart;
The morning breaks, the shadows flee;
Pure, universal Love thou art;
To me, to all, thy bowels move;
Thy nature and thy name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see thee face to face;
I see thee face to face and live!
In vain I have not wept and strove;
Thy nature and thy name is Love.
I know thee, Saviour, who thou art,
Jesus, the feeble sinner's friend;
Nor wilt thou with the night depart,
But stay and love me to the end;
Thy mercies never shall remove;
Thy nature and thy name is Love.
The Sun of Righteousness on me
Hath risen, with healing in his wings;
Withered my nature's strength; from thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and thy name is Love.
Contented now upon my thigh
I halt till life's short journey end;
All helplessness, all weakness, I
On thee alone for strength depend;
Nor have I power from thee to move;
Thy nature and thy name is Love.
Lame as I am, I take the prey;
Hell, earth, and sin with ease o'ercome;
I leap for joy, pursue my way,
And, as a bounding hart, fly home;
Through all eternity to prove
Thy nature and thy name is Love.
poem by Charles Wesley

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Fare Thee Well
Fare thee well! and if for ever,
Still for ever, fare thee well:
Even though unforgiving, never
'Gainst thee shall my heart rebel.
Would that breast were bared before thee
Where thy head so oft hath lain.
While that placid sleep came o'er thee
Which thou ne'er canst know again;
Would that breast, by thee glanced over,
Every inmost thought could show!
Then thou wouldst at last discover
'Twas not well to spurn it so.
Though the world for this commend thee--
Though it smile upon the blow,
Even its praises must offend thee,
Founded on another's woe:
Though my many faults defaced me,
Could no other arm be found,
Than the one which once embraced me,
To inflict a cureless wound?
Yet, oh yet, thyself deceive not;
Love may sink by slow decay,
But by sudden wrench, believe not
Hearts can thus be torn away:
Still thine own its life retaineth,
Still must mine, though bleeding, beat;
And the undying thought which paineth
Is - that we no more may meet.
These are words of deeper sorrow
Than the wail above the dead;
Both shall live, but every morrow
Wake us from a widow'd bed.
And when thou wouldst solace gather,
When our child's first accents flow,
Wilt thou teach her to say 'Father!'
Though his care she must forego?
When her little hands shall press thee,
When her lip to thine is press'd
Think of him whose prayer shall bless thee,
Think of him thy love had bless'd!
Should her lineaments resemble
Those thou never more may'st see,
Then thy heart will softly tremble
With a pulse yet true to me.
All my faults perchance thou knowest,
All my madness none can know;
All my hopes where'er thou goest,
Wither, yet with thee they go.
Every feeling hath been shaken;
Pride, which not a world could bow,
Bows to thee--by thee forsaken,
Even my soul forsakes me now:
But 'tis done--all words are idle
Words from me are vainer still;
But the thoughts we cannot bridle
Force their way without the will.
Fare thee well! thus disunited,
Torn from every nearer tie
Sear 'd in heart, and lone, and blighted,
More than this I scarce can die.
Aurobindo 96 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's
'Then Savitri's heart fell mute, it spoke no word.'
'But holding back her troubled rebel heart,
Abrupt, erect and strong, calm like a hill, '
'A Power within her answered the still Voice: '
''I am thy portion here charged with thy work,
As thou myself seated for ever above,
Speak to my depths, O great and deathless Voice,
Command, for I am here to do thy will.'
The Voice replied: 'Remember why thou cam'st:
Find out thy soul, recover thy hid self,
In silence seek God's meaning in thy depths,
Then mortal nature change to the divine.
Open God's door, enter into his trance.
Cast Thought from thee, that nimble ape of Light: '
Here is the lesson starting I find for everyone
To open God's door seeking the soul first....
'In his tremendous hush stilling thy brain
His vast Truth wake within and know and see.
Cast from thee sense that veils thy spirit's sight:
In the enormous emptiness of thy mind
Thou shalt see the Eternal's body in the world,
Know him in every voice heard by thy soul,
In the world's contacts meet his single touch;
All things shall fold thee into his embrace.'
'Conquer thy heart's throbs, let thy heart beat in God:
Thy nature shall be the engine of his works,
Thy voice shall house the mightiness of his Word:
Then shalt thou harbour my force and conquer Death.'
O'mind and heart mine, read and think and oblige
Countless times the above until you conquer....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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To Her Sea-Faring Lover
SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:
Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!
poem by Anonymous Olde English

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Jesus, I My Cross Have Taken
Jesus, I my cross have taken, all to leave and follow Thee.
Destitute, despised, forsaken, Thou from hence my all shall be.
Perish every fond ambition, all I’ve sought or hoped or known.
Yet how rich is my condition! God and heaven are still mine own.
Let the world despise and leave me, they have left my Savior, too.
Human hearts and looks deceive me; Thou art not, like them, untrue.
And while Thou shalt smile upon me, God of wisdom, love and might,
Foes may hate and friends disown me, show Thy face and all is bright.
Go, then, earthly fame and treasure! Come, disaster, scorn and pain!
In Thy service, pain is pleasure; with Thy favor, loss is gain.
I have called Thee, “Abba, Father”; I have set my heart on Thee:
Storms may howl, and clouds may gather, all must work for good to me.
Man may trouble and distress me, ’twill but drive me to Thy breast.
Life with trials hard may press me; heaven will bring me sweeter rest.
Oh, ’tis not in grief to harm me while Thy love is left to me;
Oh, ’twere not in joy to charm me, were that joy unmixed with Thee.
Take, my soul, thy full salvation; rise o’er sin, and fear, and care;
Joy to find in every station something still to do or bear:
Think what Spirit dwells within thee; what a Father’s smile is thine;
What a Savior died to win thee, child of heaven, shouldst thou repine?
Haste then on from grace to glory, armed by faith, and winged by prayer,
Heaven’s eternal day’s before thee, God’s own hand shall guide thee there.
Soon shall close thy earthly mission, swift shall pass thy pilgrim days;
Hope soon change to glad fruition, faith to sight, and prayer to praise.
poem by Henry Francis Lyte

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The Moon's Minion
Thine eyes are like the sea, my dear,
The wand'ring waters, green and grey;
Thine eyes are wonderful and clear,
And deep, and deadly, even as they;
The spirit of the changeful sea
Informs thine eyes at night and noon,
She sways the tides, and the heart of thee,
The mystic, sad, capricious Moon!
The Moon came down the shining stair
Of clouds that fleck the summer sky,
She kissed thee, saying, 'Child, be fair,
And madden men's hearts, even as I;
Thou shalt love all things strange and sweet,
That know me and are known of me;
The lover thou shalt never meet,
The land where thou shalt never be!'
She held thee in her chill embrace,
She kissed thee with cold lips divine,
She left her pallor on thy face,
That mystic ivory face of thine;
And now I sit beside thy feet,
And all my heart is far from thee,
Dreaming of her I shall not meet,
And of the land I shall not see!
poem by Andrew Lang

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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot

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Magni Nominnus Umbra
St. Andrews! not for ever thine shall be
Merely the shadow of a mighty name,
The remnant only of an ancient fame
Which time has crumbled, as thy rocks the sea.
For thou, to whom was given the earliest key
Of knowledge in this land (and all men came
To learn of thee), shalt once more rise and claim
The glory that of right belongs to thee.
Grey in thine age, there yet in thee abides
The force of youth, to make thyself anew
A name of honour and a place of power.
Arise, then! shake the dust from off thy sides;
Thou shalt have many where thou now hast few;
Again thou shalt be great. Quick come the hour!
poem by Robert Fuller Murray

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L'envoi To "Life's Handicap"
My new-cut ashlar takes the light
Where crimson-blank the windows flare;
By my own work, before the night,
Great Overseer I make my prayer.
If there be good in that I wrought,
Thy hand compelled it, Master, Thine;
Where I have failed to meet Thy thought
I know, through Thee, the blame is mine.
One instant's toil to Thee denied
Stands all Eternity's offence,
Of that I did with Thee to guide
To Thee, through Thee, be excellence.
Who, lest all thought of Eden fade,
Bring'st Eden to the craftsman's brain,
Godlike to muse o'er his own trade
And Manlike stand with God again.
The depth and dream of my desire,
The bitter paths wherein I stray,
Thou knowest Who hast made the Fire,
Thou knowest Who hast made the Clay!
One stone the more swings to her place
In that dread Temple of Thy Worth --
It is enough that through Thy grace
I saw naught common on Thy earth.
Take not that vision from my ken;
Oh whatsoe'er may spoil or speed,
Help me to need no aid from men
That I may help such men as need!
poem by Rudyard Kipling

Submitted by Poetry Lover
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