The New Sinai
Lo, here is God, and there is God!
Believe it not, O Man;
In such vain sort to this and that
The ancient heathen ran:
Though old Religion shake her head,
And say in bitter grief,
The day behold, at first foretold,
Of atheist unbelief:
Take better part, with manly heart,
Thine adult spirit can;
Receive it not, believe it not,
Believe it not, O Man!
As men at dead of night awaked
With cries, ‘The king is here,’
Rush forth and greet whome’er they meet,
Whoe’er shall first appear;
And still repeat, to all the street,
‘’Tis he, the king is here;’
The long procession moveth on,
Each nobler form they see,
With changeful suit they still salute,
And cry, ’Tis he, ’tis he!’
So, even so, when men were young,
And earth and heaven were new,
And His immediate presence He
From human hearts withdrew,
The soul perplexed and daily vexed
With sensuous False and True,
Amazed, bereaved, no less believed,
And fain would see Him too:
‘He is!’ the prophet-tongues proclaimed;
In joy and hasty fear,
‘He is!’ aloud replied the crowd,
Is here, and here, and here.’
‘He is! They are!’ in distance seen
On yon Olympus high,
In those Avernian woods abide,
And walk this azure sky:
‘They are! They are!’ to every show
Its eyes the baby turned,
And blazes sacrificial, tall,
On thousand altars burned:
‘They are! They are!’ On Sinai’s top
Far seen the lightnings shone,
The thunder broke, a trumpet spoke,
And God said, ‘I am One.’
God spake it out, ‘I, God, am One;’
The unheeding ages ran,
And baby-thoughts again, again,
Have dogged the growing man:
And as of old from Sinai’s top
God said that God is One,
By Science strict so speaks He now
To tell us, There is None!
Earth goes by chemic forces; Heaven’s
A Mecanique Celeste!
And heart and mind of human kind
A watch-work as the rest!
Is this a Voice, as was the Voice,
Whose speaking told abroad,
When thunder pealed, and mountain reeled,
The ancient truth of God?
Ah, not. the Voice; ’tis but the cloud,
The outer darkness dense,
Where image none, nor e’er was seen
Similitude of sense.
’Tis but the cloudy darkness dense
That wrapt the Mount around;
While in amaze the people stays,
To hear the Coming Sound.
Is there no prophet-soul the while
To dare, sublimely meek,
Within the shroud of blackest cloud
The Deity to seek?
’Midst atheistic systems dark,
And darker hearts’ despair,
That soul has heard perchance His word,
And on the dusky air
His skirts, as passed He by, to see
Hath strained on their behalf,
Who on the plain, with dance amain,
Adore the Golden Calf.
’Tis but the cloudy darkness dense;
Though blank the tale it tells,
No God, no Truth! yet He, in sooth,
Is there, within it dwells;
Within the sceptic darkness deep
He dwells that none may see,
Till idol forms and idol thoughts
Have passed and ceased to be:
No God, no Truth! ah though, in sooth,
So stand the doctrine’s half:
On Egypt’s track return not back,
Nor own the Golden Calf.
Take better part, with manlier heart,
Thine adult spirit can;
No God, no Truth, receive it ne’er,
Believe it ne’er, O Man!
But turn not then to seek again
What first the ill began;
No God, it saith; ah, wait in faith
God’s self-completing plan;
Receive it not, but leave it not,
And wait it out, O Man!
‘The Man that went the cloud within
Is gone and vanished quite;
He cometh not,’ the people cries,
‘Nor bringeth God to sight:
Lo these thy gods, that safety give,
Adore and keep the feast!’
Deluding and deluded cries
The Prophet’s brother-Priest:
And Israel all bows down to fall
Before the gilded beast.
Devout, indeed! that priestly creed,
O Man, reject as sin;
The clouded hill attend thou still,
And him that went within.
He yet shall bring some worthy thing
For waiting souls to see:
Some sacred word that he hath heard
Their light and life shall be;
Some lofty part, than which the heart
Adopt no nobler can,
Thou shalt receive, thou shalt believe
And thou shalt do, O Man!
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Related quotes
The Golden Calf
When Israel heard the fiery law,
From Sinai's top proclaimed;
Their hearts seemed full of holy awe,
Their stubborn spirits tamed.
Yet, as forgetting all they knew,
Ere forty days were past;
With blazing Sinai still in view,
A molten calf they cast.
Yea, Aaron, God's anointed priest,
Who on the mount had been
He durst prepare the idol-beast,
And lead them on to sin.
Lord, what is man! and what are we,
To recompense thee thus!
In their offence our own we see,
Their story points at us.
From Sinai we have heard thee speak,
And from mount Calv'ry too;
And yet to idols oft we seek,
While thou art in our view.
Some golden calf, or golden dream,
Some fancied creature-good,
Presumes to share the heart with him,
Who bought the whole with blood.
Lord, save us from our golden calves,
Our sin with grief we own;
We would no more be thine by halves,
But live to thee alone.
poem by John Newton
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Manfred (excerpt: Incantation)
When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.
Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;
Thou art wrapt as with a shroud,
Thou art gather'd in a cloud;
And for ever shalt thou dwell
In the spirit of this spell.
Though thou seest me not pass by,
Thou shalt feel me with thine eye
As a thing that, though unseen,
Must be near thee, and hath been;
And when in that secret dread
Thou hast turn'd around thy head,
Thou shalt marvel I am not
As thy shadow on the spot,
And the power which thou dost feel
Shall be what thou must conceal.
And a magic voice and verse
Hath baptiz'd thee with a curse;
And a spirit of the air
Hath begirt thee with a snare;
In the wind there is a voice
Shall forbid thee to rejoice;
And to thee shall night deny
All the quiet of her sky;
And the day shall have a sun,
Which shall make thee wish it done.
From thy false tears I did distil
An essence which hath strength to kill;
From thy own heart I then did wring
The black blood in its blackest spring;
From thy own smile I snatch'd the snake,
For there it coil'd as in a brake;
From thy own lip I drew the charm
Which gave all these their chiefest harm;
In proving every poison known,
I found the strongest was thine own.
By thy cold breast and serpent smile,
By thy unfathom'd gulfs of guile,
By that most seeming virtuous eye,
By thy shut soul's hypocrisy;
By the perfection of thine art
Which pass'd for human thine own heart;
By thy delight in others' pain,
And by thy brotherhood of Cain,
I call upon thee! and compel
Thyself to be thy proper Hell!
And on thy head I pour the vial
Which doth devote thee to this trial;
Nor to slumber, nor to die,
Shall be in thy destiny;
Though thy death shall still seem near
To thy wish, but as a fear;
Lo! the spell now works around thee,
And the clankless chain hath bound thee;
O'er thy heart and brain together
Hath the word been pass'd--now wither!
My Quest for the truth
Oh the truth, my lord, my king, come to me
Thou don't deserve to stay there
Thy speed will get slower where
With false and false cries it cover
I know thou look small like a word
None can forget that thou are the sharpest sword
But thy density is more than earth
So are thou kicked down and drowned
Oh the truth, the standard and the winner
Come to me with the pace of a thunder
And make me and all to wonder
Though on the way are the thick woods
Pour upon me like the angry floods
Oh the truth, the judge and the conqueror
Droop the dust and rise up with calms
For thee I have stretched far my arms
Thou will never desire to reside
Where Stumbles and stammers of false preside
My heart broke, dear truth, do the justice
Thou have no chance for it to ply
I beg you towards my heart to fly
Than the earth, thou weigh high
Will carry thou even if I die
Oh the truth, the strongest and immortal
My heart longs for thy presence
Rather for it now thou are the essence
Why suffer in the heart of dirty lane
As thou get treated, something as a vain
When I urge thou, with me to join
Why do thou take time and toss a coin
Oh the master, the savior, my truth,
Theft are my thoughts, thief is there
Dead are my dreams, killer is there
And why I say thou shouldn't be there
Come to me my darling, my truth
Come with the pure cry come with a jump
Like a baby from the mother's womb
I know Thy visit to my heart would
Pierce deep to cause a wound
But never would I mind
My thoughts would in a minute
Put down our culture
Like the hunt of a vulture
But my actions, they would never
I am harmless my love, my truth
And why I say thou should be here
Rush out from that heart and Rush into mine
I know thou hurt me but even I hug thou
Come on truth, come fast like a ray
Flowers are wreathed on your way
Thy knowledge sinks me, I confirm
Still I would try to be very firm
Oh my truth, the immortal and the perfect
I am eager waiting with my arms stretched
Reveal thy self and it makes me fetched
Its my word to you my truth
I would look after you
I will treat you as a king and serve you
I will treat you as a kid and care for you
I will treat you as the God and pray to you
poem by Praneeth Remidi
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A Prayer in Time of War
The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."
Thou, whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting -- at Thy Throne.
The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised --
The night is on them all.
The fool hath said . . . The fool hath said . ..
And we, who deemed him wise,
We who believed that Thou wast dead,
How should we seek Thine eyes?
How should we seek to Thee for power
Who scorned Thee yesterday?
How should we kneel, in this dread hour?
Lord, teach us how to pray!
Grant us the single heart, once more,
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King.
Let darkness unto darkness tell
Our deep unspoken prayer,
For, while our souls in darkness dwell,
We know that Thou art there.
poem by Alfred Noyes
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Absolution II
UNBIND thine eyes, with thine own soul confer,
Look on the sins that made thy life unclean,
Behold how poor thy vaunted virtues were,
How weak thy faith, thy deeds how small and mean,
How far from thy high dreams thy life hath been,
How poor thy use of all thou hast received,
How little of all God's glory thou hast seen,
How misconstrued that which thou hast perceived.
Turn not thine eyes away from thine unworth,
The cup of shame drink to the bitter lees;
And when thou art lowered to the least on earth,
And in the dust makest common cause with these,
Then shall kind arms enfold thee, bringing peace,
The Earth, thy Mother, shall assuage thy pain,
Her woods and fields, Her quiet streams and seas
Shall touch thy soul, and make thee whole again.
But if thy heart holds fast one secret sin,
If one vile script thy soul shrinks to erase,
The mighty Mother cannot bring thee in
Unto the happy, holy, healing place;
But thou shalt weep in darkness, out of grace,
And miss the light of beauty undefiled;
For he who would behold Her, face to face,
Must be in spirit as a little child.
poem by Edith Nesbit
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The Truth
Friend, though thy soul should burn thee, yet be still
Thoughts were not meant for strife, nor tongues for swords,
He that sees clear is gentlest of his words,
And that's not truth that hath the heart to kill.
The whole world's thought shall not one truth fulfil.
Dull in our age, and passionate in youth,
No mind of man hath found the perfect truth,
Nor shalt thou find it; therefore, friend, be still.
Watch and be still, nor hearken to the fool,
The babbler of consistency and rule:
Wisest is he, who, never quite secure,
Changes his thoughts for better day by day:
To-morrow some new light will shine, be sure,
And thou shalt see thy thought another way.
poem by Archibald Lampman
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Sonnet LV: My Fair, If Thou Wilt
My Fair, if thou wilt register my love,
A world of volumes shall thereof arise;
Preserve my tears, and thou thyself shalt prove
A second flood, down-raining from mine eyes.
Note by my sighs, and thine eyes shall behold
The sunbeams smother'd with immortal smoke;
And if by thee my prayers may be enroll'd,
They Heav'n and Earth to pity shall provoke.
Look thou into my breast, and thou shalt see
Chaste holy vows for my soul's sacrifice,
That soul, sweet Maid, which so hath honor'd thee,
Erecting trophies to thy sacred eyes,
Those eyes to my heart shining ever bright,
When darkness hath obscur'd each other light.
poem by Michael Drayton
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Υμνος αυμνος
O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.
O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.
Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.
Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Thou whose spell can raise the dead
I
Thou whose spell can raise the dead,
Bid the prophet's form appear.
"Samuel, raise thy buried head!
"King, behold the phantom seer!"
Earth yawn'd; he stood the centre of a cloud:
Light changed its hue, retiring from his shroud.
Death stood all glassy in the fixed eye:
His hand was withered, and his veins were dry;
His foot, in bony whiteness, glitter'd there,
Shrunken and sinewless, and ghastly bare;
From lips that moved not and unbreathing frame,
Like cavern'd winds the hollow acccents came.
Saul saw, and fell to earth, as falls the oak,
At once, and blasted by the thunder-stroke.
II
"Why is my sleep disquieted?
"Who is he that calls the dead?
"Is it thou, Oh King? Behold
"Bloodless are these limbs, and cold:
"Such are mine; and such shall be
"Thine, to-morrow, when with me:
"Ere the coming day is done,
"Such shalt thou be, such thy son.
"Fare thee well, but for a day,
"Then we mix our mouldering clay.
"Thou, thy race, lie pale and low,
"Pierced by shafts of many a bow;
"And the falchion by thy side,
"To thy heart, thy hand shall guide:
"Crownless, breathless, headless fall,
"Son and sire, the house of Saul!"
poem by Byron (1815)
Submitted by Veronica Serbanoiu
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The Voices
'WHY urge the long, unequal fight,
Since Truth has fallen in the street,
Or lift anew the trampled light,
Quenched by the heedless million's feet?
'Give o'er the thankless task; forsake
The fools who know not ill from good:
Eat, drink, enjoy thy own, and take
Thine ease among the multitude.
'Live out thyself; with others share
Thy proper life no more; assume
The unconcern of sun and air,
For life or death, or blight or bloom.
'The mountain pine looks calmly on
The fires that scourge the plains below,
Nor heeds the eagle in the sun
The small birds piping in the snow!
'The world is God's, not thine; let Him
Work out a change, if change must be:
The hand that planted best can trim
And nurse the old unfruitful tree.'
So spake the Tempter, when the light
Of sun and stars had left the sky;
I listened, through the cloud and night,
And heard, methought, a voice reply:
'Thy task may well seem over-hard,
Who scatterest in a thankless soil
Thy life as seed, with no reward
Save that which Duty gives to Toil.
'Not wholly is thy heart resigned
To Heaven's benign and just decree,
Which, linking thee with all thy kind,
Transmits their joys and griefs to thee.
'Break off that sacred chain, and turn
Back on thyself thy love and care;
Be thou thine own mean idol, burn
Faith, Hope, and Trust, thy children, there.
'Released from that fraternal law
Which shares the common bale and bliss,
No sadder lot could Folly draw,
Or Sin provoke from Fate, than this.
'The meal unshared is food unblest:
Thou hoard'st in vain what love should spend;
Self-ease is pain; thy only rest
Is labor for a worthy end;
'A toil that gains with what it yields,
And scatters to its own increase,
And hears, while sowing outward fields,
The harvest-song of inward peace.
'Free-lipped the liberal streamlets run,
Free shines for all the healthful ray;.
The still pool stagnates in the sun,
The lurid earth-fire haunts decay!
'What is it that the crowd requite
Thy love with hate, thy truth with lies?
And but to faith, and not to sight,
The walls of Freedom's temple rise?
'Yet do thy work; it shall succeed
In thine or in another's day;
And, if denied the victor's meed,
Thou shalt not lack the toiler's pay.
'Faith shares the future's promise; Love's
Self-offering is a triumph won;
And each good thought or action moves
The dark world nearer to the sun.
'Then faint not, falter not, nor plead
Thy weakness; truth itself is strong;
The lion's strength, the eagle's speed,
Are not alone vouchsafed to wrong.
'Thy nature, which, through fire and flood,
To place or gain finds out its way,
Hath power to seek the highest good,
And duty's holiest call obey!
'Strivest thou in darkness? — Foes without
In league with traitor thoughts within;
Thy night-watch kept with trembling Doubt
And pale Remorse the ghost of Sin?
'Hast thou not, on some week of storm,
Seen the sweet Sabbath breaking fair,
And cloud and shadow, sunlit, form
The curtains of its tent of prayer?
'So, haply, when thy task shall end,
The wrong shall lose itself in right,
And all thy week-day darkness blend
With the long Sabbath of the light!'
poem by John Greenleaf Whittier
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Lamentations of Jeremiah III: Hope of Relief through God's Mercy
1 I am the man that hath seen affliction by the rod of his wrath.
2 He hath led me, and brought me into darkness, but not into light.
3 Surely against me is he turned;
he turneth his hand against me all the day.
4 My flesh and my skin hath he made old;
he hath broken my bones.
5 He hath builded against me,
and compassed me with gall and travail.
6 He hath set me in dark places,
as they that be dead of old.
7 He hath hedged me about, that I cannot get out:
he hath made my chain heavy.
8 Also when I cry and shout,
he shutteth out my prayer.
9 He hath inclosed my ways with hewn stone;
he hath made my paths crooked.
10 He was unto me as a bear lying in wait,
and as a lion in secret places.
11 He hath turned aside my ways, and pulled me in pieces:
he hath made me desolate.
12 He hath bent his bow, and set me as a mark for the arrow.
13 He hath caused the arrows of his quiver to enter into my reins.
14 I was a derision to all my people;
and their song all the day.
15 He hath filled me with bitterness,
he hath made me drunken with wormwood.
16 He hath also broken my teeth with gravel stones,
he hath covered me with ashes.
17 And thou hast removed my soul far off from peace:
I forgat prosperity.
18 And I said, My strength and my hope is perished from the LORD:
19 remembering mine affliction and my misery, the wormwood and the gall.
20 My soul hath them still in remembrance, and is humbled in me.
21 This I recall to my mind,
therefore have I hope.
22 It is of the LORD's mercies that we are not consumed,
because his compassions fail not.
23 They are new every morning:
great is thy faithfulness.
24 The LORD is my portion, saith my soul;
therefore will I hope in him.
25 The LORD is good unto them that wait for him,
to the soul that seeketh him.
26 It is good that a man should both hope and quietly wait for the salvation of the LORD.
27 It is good for a man that he bear the yoke in his youth.
28 He sitteth alone and keepeth silence,
because he hath borne it upon him.
29 He putteth his mouth in the dust;
if so be there may be hope.
30 He giveth his cheek to him that smiteth him:
he is filled full with reproach.
31 For the Lord will not cast off for ever:
32 but though he cause grief, yet will he have compassion
according to the multitude of his mercies.
33 For he doth not afflict willingly,
nor grieve the children of men.
34 To crush under his feet all the prisoners of the earth,
35 to turn aside the right of a man before the face of the Most High,
36 to subvert a man in his cause,
the Lord approveth not.
37 Who is he that saith, and it cometh to pass,
when the Lord commandeth it not?
38 Out of the mouth of the Most High proceedeth not evil and good?
39 Wherefore doth a living man complain,
a man for the punishment of his sins?
40 Let us search and try our ways,
and turn again to the LORD.
41 Let us lift up our heart with our hands unto God in the heavens.
42 We have transgressed and have rebelled:
thou hast not pardoned.
43 Thou hast covered with anger, and persecuted us:
thou hast slain, thou hast not pitied.
44 Thou hast covered thyself with a cloud,
that our prayer should not pass through.
45 Thou hast made us as the offscouring and refuse in the midst of the people.
46 All our enemies have opened their mouths against us.
47 Fear and a snare is come upon us, desolation and destruction.
48 Mine eye runneth down with rivers of water
for the destruction of the daughter of my people.
49 Mine eye trickleth down, and ceaseth not, without any intermission,
50 till the LORD look down, and behold from heaven.
51 Mine eye affecteth mine heart,
because of all the daughters of my city.
52 Mine enemies chased me sore,
like a bird, without cause.
53 They have cut off my life in the dungeon,
and cast a stone upon me.
54 Waters flowed over mine head;
then I said, I am cut off.
55 I called upon thy name, O LORD,
out of the low dungeon.
56 Thou hast heard my voice:
hide not thine ear at my breathing, at my cry.
57 Thou drewest near in the day that I called upon thee:
thou saidst, Fear not.
58 O Lord, thou hast pleaded the causes of my soul;
thou hast redeemed my life.
59 O LORD, thou hast seen my wrong:
judge thou my cause.
60 Thou hast seen all their vengeance and all their imaginations against me.
61 Thou hast heard their reproach, O LORD,
and all their imaginations against me;
62 the lips of those that rose up against me,
and their device against me all the day.
63 Behold their sitting down, and their rising up;
I am their music.
64 Render unto them a recompense, O LORD,
according to the work of their hands.
65 Give them sorrow of heart, thy curse unto them.
66 Persecute and destroy them in anger from under the heavens of the LORD.
poem by Prophet Jeremiah
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The Two Voices
There are two voices with me in the night,
Easing my grief. The God of Israel saith,
``I am the Lord thy God which vanquisheth.
See that thou walk unswerving in my sight,
So shall thy enemies thy footstool be.
I will avenge.'' Then wake I suddenly,
And, as a man new armoured for the fight,
I shout aloud against my enemy.
Anon, another speaks, a voice of care
With sorrow laden and akin to grief,
``My son,'' it saith, ``What is my will with thee?
The burden of my sorrows thou shalt share.
With thieves thou too shalt be accounted thief,
And in my kingdom thou shalt sup with me.''
poem by Wilfrid Scawen Blunt
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The Circumcision Of Christ
The year begins with Thee,
And Thou beginn'st with woe,
To let the world of sinners see
That blood for sin must flow.
Thine infant cries, O Lord,
Thy tears upon the breast,
Are not enough--the legal sword
Must do its stern behest.
Like sacrificial wine
Poured on a victim's head
Are those few precious drops of Thine,
Now first to offering led.
They are the pledge and seal
Of Christ's unswerving faith
Given to His Sire, our souls to heal,
Although it cost His death.
They to His Church of old,
To each true Jewish heart,
In Gospel graces manifold
Communion blest impart.
Now of Thy love we deem
As of an ocean vast,
Mounting in tides against the stream
Of ages gone and past.
Both theirs and ours Thou art,
As we and they are Thine;
Kings, Prophets, Patriarchs--all have part
Along the sacred line.
By blood and water too
God's mark is set on Thee,
That in Thee every faithful view
Both covenants might see.
O bond of union, dear
And strong as is Thy grace!
Saints, parted by a thousand year,
May thus in heart embrace.
Is there a mourner true,
Who fallen on faithless days,
Sighs for the heart-consoling view
Of those Heaven deigned to praise?
In spirit may'st thou meet
With faithful Abraham here,
Whom soon in Eden thou shalt greet
A nursing Father dear.
Would'st thou a poet be?
And would thy dull heart fain
Borrow of Israel's minstrelsy
One high enraptured strain?
Come here thy soul to tune,
Here set thy feeble chant,
Here, if at all beneath the moon,
Is holy David's haunt.
Art thou a child of tears,
Cradled in care and woe?
And seems it hard, thy vernal years
Few vernal joys can show?
And fall the sounds of mirth
Sad on thy lonely heart,
From all the hopes and charms of earth
Untimely called to part?
Look here, and hold thy peace:
The Giver of all good
E'en from the womb takes no release
From suffering, tears, and blood.
If thou would'st reap in love,
First sow in holy fear:
So life a winter's morn may prove
To a bright endless year.
poem by John Keble
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Aurobindo 96 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's
'Then Savitri's heart fell mute, it spoke no word.'
'But holding back her troubled rebel heart,
Abrupt, erect and strong, calm like a hill, '
'A Power within her answered the still Voice: '
''I am thy portion here charged with thy work,
As thou myself seated for ever above,
Speak to my depths, O great and deathless Voice,
Command, for I am here to do thy will.'
The Voice replied: 'Remember why thou cam'st:
Find out thy soul, recover thy hid self,
In silence seek God's meaning in thy depths,
Then mortal nature change to the divine.
Open God's door, enter into his trance.
Cast Thought from thee, that nimble ape of Light: '
Here is the lesson starting I find for everyone
To open God's door seeking the soul first....
'In his tremendous hush stilling thy brain
His vast Truth wake within and know and see.
Cast from thee sense that veils thy spirit's sight:
In the enormous emptiness of thy mind
Thou shalt see the Eternal's body in the world,
Know him in every voice heard by thy soul,
In the world's contacts meet his single touch;
All things shall fold thee into his embrace.'
'Conquer thy heart's throbs, let thy heart beat in God:
Thy nature shall be the engine of his works,
Thy voice shall house the mightiness of his Word:
Then shalt thou harbour my force and conquer Death.'
O'mind and heart mine, read and think and oblige
Countless times the above until you conquer....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan
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A Legacy
No living atom comes at last to naught!
Active in each is still the eternal Thought:
Hold fast to Being if thou wouldst be blest.
Being is without end; for changeless laws
Bind that from which the All its glory draws
Of living treasures endlessly possessed.
Unto the wise of old this truth was known,
Such wisdom knit their noble souls in one;
Then hold thou still the lore of ancient days!
To that high power thou ow'st it, son of man,
By whose decree the earth its circuit ran
And all the planets went their various ways.
Then inward turn at once thy searching eyes;
Thence shalt thou see the central truth arise
From which no lofty soul goes e'er astray;
There shalt thou miss no needful guiding sign-
For conscience lives, and still its light divine
Shall be the sun of all thy moral day.
Next shalt thou trust thy senses' evidence,
And fear from them no treacherous offence
While the mind's watchful eye thy road commands:
With lively pleasure contemplate the scene
And roam securely, teachable, serene,
At will throughout a world of fruitful lands.
Enjoy in moderation all life gives:
Where it rejoices in each thing that lives
Let reason be thy guide and make thee see.
Then shall the distant past be present still,
The future, ere it comes, thy vision fill-
Each single moment touch eternity.
Then at the last shalt thou achieve thy quest,
And in one final, firm conviction rest:
What bears for thee true fruit alone is true.
Prove all things, watch the movement of the world
As down the various ways its tribes are whirled;
Take thou thy stand among the chosen few.
Thus hath it been of old; in solitude
The artist shaped what thing to him seemed good,
The wise man hearkened to his own soul's voice.
Thus also shalt thou find thy greatest bliss;
To lead where the elect shall follow-this
And this alone is worth a hero's choice.
poem by Johann Wolfgang von Goethe
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The Home Of The Spirit
Answer me, burning stars of night,
Where is the spirit gone,
That past the reach of human sight,
As a swift breeze hath flown?
And the stars answer'd me: 'We roll
In light and power on high;
But of the never-dying soul
Ask that which cannot die.'
O many-toned and chainless wind,
Thou art a wanderer free;
Tell me if thou its place canst find,
Far over mount and sea?
And the wind murmur'd in reply:
'The blue deep I have cross'd,
And met its barks and billows high,
But not what thou hast lost.'
Ye clouds that gorgeously repose
Around the setting sun,
Answer - Have ye a home for those
Whose earthly race is run?
The bright clouds answer'd: 'We depart,
We vanish from the sky;
Ask what is deathless in thy heart
For that which cannot die.'
Speak, then, thou voice of God within,
Thou of the deep low tone;
Answer me, through life's restless din -
Where is the spirit flown?
And the voice answer'd: 'Be thou still;
Enough to know is given;
Clouds, winds, and stars
their
part fulfil;
Thine
is to trust in Heaven.'
poem by Felicia Dorothea Hemans
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Isabel
In the most early morn
I rise from a damp pillow, tempest-tost,
To seek the sun with silent gaze forlorn,
And mourn for thee, my lost
Isabel.
That early hour I meet
The daily vigil of my life to keep,
Because there are no other lights so sweet,
Or shades so long and deep,
Isabel.
And best I think of thee
Beside the duskest shade and brightest sun,
Whose mystic lot in life it was to be
Outshone, outwept by none,
Isabel.
Men said that thou wert fair:
There is no brightness in the heaven above,
There is no balm upon the summer air
Like thy warm love,
Isabel.
Men saw that thou wert bright:
There is no wildness in the winds that blow,
There is no darkness in the winter's night
Like thy dark woe,
Isabel.
And yet thy path did miss
Men's footsteps: in their haunts thou hadst no joy;
The thoughts of other worlds were thine in this;
In thy sweet piety, and in thy bliss
And grief, for life too coy,
Isabel.
And so my heart's despair
Looks for thee ere the firstling smoke hath curled;
While the rapt earth is at her morning pray'r,
Ere yet she putteth on her workday air
And robes her for the world,
Isabel.
When the sun-burst is o'er,
My lonely way about the world I take,
Doing and saying much, and feeling more,
And all things for thy sake,
Isabel.
But never once I dare
To see thine image till the day be new,
And lip hath sullied not the unbreathed air,
And waking eyes are few,
Isabel.
Then that lost form appears
Which was a joy to few on earth but me:
In the young light I see thy guileless glee,
In the deep dews thy tears,
Isabel.
So with Promethean moan
In widowhood renewed I learn to grieve;
Blest with one only thought-that I alone
Can fade: that thou thro' years shalt still shine on
In beauty, as in beauty art thou gone,
Thou morn that knew no eve,
Isabel.
In beauty art thou gone;
As some bright meteor gleams across the night,
Gazed on by all, but understood by none,
And dying by its own excess of light,
Isabel.
poem by Sydney Thompson Dobell
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Eros
Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art;
Yea, and that standest in thy youth
An image of eternal Truth,
With thy exuberant flesh so fair,
That only Pheidias might compare,
Ere from his chaste marmoreal form
Time had decayed the colours warm;
Like to his gods in thy proud dress,
Thy starry sheen of nakedness.
Surely thy body is thy mind,
For in thy face is nought to find,
Only thy soft unchristen’d smile,
That shadows neither love nor guile,
But shameless will and power immense,
In secret sensuous innocence.
O king of joy, what is thy thought?
I dream thou knowest it is nought,
And wouldst in darkness come, but thou
Makest the light where’er thou go.
Ah yet no victim of thy grace,
None who e’er long’d for thy embrace,
Hath cared to look upon thy face.
poem by Robert Seymour Bridges
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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