The Anointing
The moon had risen.—Light was o'er the world
With all the freshness of the early day.
The feathery clouds that floated in the east,
Wore a faint tinge of crimson, and the voice
Of forest music; and a scented breath,
Of dewy flowers, came onward through the air.
The men of Bethlehem were gather'd round
The altar of their God; and the deep tones
Of Samuel's voice arose in solemn prayer;
The smoke curl'd upwards from the sacrifice,
In cloudy volumes first, then thin and slow,
Until the last faint wreath had disappear'd.
The prophet rose, and standing in the midst,
Stretch'd out his hands and bless'd them—and then spake—
“Thou, Jesse, son of Obed, of the tribe
Of lion Judah—hearken to my voice:
“Thus saith the Lord: ‘From Saul's anointed brow,
And from his hand, and those of all his sons,
The kingly sceptre and the crown shall pass,
As though he was not chosen of the Lord.'
So cause thy sons to pass before mine eyes,
That I may consecrate whom God hath chosen
To gift with Judah's kingly diadem.”
Then came Eliab forth, the first, and stood
Before the Prophet. His proud head was bow'd,
And his cross'd hands were folded on his breast,
In mute unwonted reverence; yet even thus,
His haughty brow above the mightiest tower'd,
As he were born to be a conqueror.
There was a speaking beauty in his face,
And the bright glorious eye that flash'd beneath
His clustering curls of sable seem'd to tell
Of a high spirit that could plan bold deeds,
Which that strong arm would joy to execute.
The Prophet gazed, and said within his heart,
“Surely, the Lord's anointed is before him!”
But in the still small voice Jehovah spake
Unto the Prophet's ear.—“Regard not thou
The beauty of his countenance, nor yet
His stature, nor the majesty thereof;
For him have I rejected. The Most High
Sees not as mortal; but the secret heart
Is open all before him, and its sins,
And its infirmities, he knoweth all.”
Then came Eliab's brethren, one by one,
And Samuel look'd upon them, but he knew
The chosen from the people was not there.
Then David came, e'en from his fleecy charge,
Himself as innocent, and knelt him down
Before the Prophet. He, that young fair boy,
His mother's treasured one, who had but left
Her fond maternal side, to lay him down
On the flower-studded bank, and watch the wave
Glide on in laughing ripples at his feet,
While his white lambs were sporting on the grass.
Why should the Prophet look on him, as though
He might be chosen to be Israel's king?
He was most beautiful! His timid eye,
With boyish wonder mix'd with holy awe,
Through its bright veil of golden curls look'd up
With a long gaze to Samuel's quiet face;
And feelings wrought intensely, had spread out
A warmer flush upon his downy cheek.
The prophet look'd upon the kneeling boy,
So young—so fair—those parted lips e'en now
Scarcely refraining from their wonted smiles—
The dimple sporting on his rosy cheek,
The snowy brow half shaded by his hair,
And those dark eyes, so bright, so beautiful,—
And a strange thrilling gush came o'er his heart
Even to starting tears. Could this be he,
For whom the Lord would break the power of Saul?
He felt that it was so—and lifting up
His horn of sacred oil, anointed him,
To be the servant of the Holy One.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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Related quotes
God’s Reflection
God sees His own reflection
As if on the water
Prophet Mohammad the mercy of God
Is the best reflection of God’s character!
Prophet Mary the best girl of the world
Is the best reflection of God’s beauty and purity!
Prophet Jesus the soul of our Lord
Is the best reflection of God’s peace!
The Holy Koran the difference maker
Between the good and the evil
Is the best reflection of God’s favor!
poem by Asif Andalib
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The Book Of Paradise - The Favoured Beast
Or beasts there have been chosen four
To come to Paradise,
And there with saints for evermore
They dwell in happy wise.
Amongst them all the Ass stands first;
He comes with joyous stride,
For to the Prophet-City erst
Did Jesus on him ride.
Half timid next a Wolf doth creep,
To whom Mahomet spake
'Spoil not the poor man of his sheep,
The rich man's thou mayst take.'
And then the brave and faithful Hound,
Who by his master kept,
And slept with him the slumbers sound
The seven sleepers slept.
Abuherrira's Cat, too, here,
Purrs round his master blest,
For holy must the beast appear
The Prophet hath caress'd.
poem by Johann Wolfgang von Goethe
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Oh prophet!
Oh prophet! Oh prophet! get up and flee
The dormant city
Is vicious, merciless without joviality or glee
Oh prophet! Oh prophet get up and run
The dreadful city before the rising sun
The gentle night welcomes with cover and calm
Oh prophet! oh prophet get up and haste your retreat
The night city drums thunder and beat
A place so foul, no man is liberated or free in solitary streets
Oh prophet! oh prophet get up and hide
This city is filled with bigotry and shameful pride
The night is pure with divinity and delight
Oh Prophet! oh Prophet wake up and rise
Large treasure rapture city eyes
Their sins are blotted in shape and size
Oh prophet! oh prophet take a warning heed
Tomorrow God's wrath will over the city take lead
And with fury and fire burns her towers and her peaks
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Where Is David, the Next King of Israel?
Where is David? . . . O God's people,
Saul has passed, the good and great.
Mourn for Saul the first-anointed —
Head and shoulders o'er the state.
He was found among the Prophets:
Judge and monarch, merged in one.
But the wars of Saul are ended
And the works of Saul are done.
Where is David, ruddy shepherd,
God's boy-king for Israel?
Mystic, ardent, dowered with beauty,
Singing where still waters dwell?
Prophet, find that destined minstrel
Wandering on the range to-day,
Driving sheep and crooning softly
Psalms that cannot pass away.
"David waits," the prophet answers,
"In a black notorious den,
In a cave upon the border
With four hundred outlaw men.
"He is fair, and loved of women,
Mighty-hearted, born to sing:
Thieving, weeping, erring, praying,
Radiant royal rebel-king.
"He will come with harp and psaltry,
Quell his troop of convict swine,
Quell his mad-dog roaring rascals,
Witching them with words divine —
"They will ram the walls of Zion!
They will win us Salem hill,
All for David, Shepherd David —
Singing like a mountain rill!"
poem by Vachel Lindsay
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The Crusader's Return
Rest pilgrim, rest!-thou'rt from the Syrian land,
Thou'rt from the wild and wondrous east, I know
By the long-withered palm-branch in thy hand,
And by the darkness of thy sunburnt brow.
Alas! the bright, the beautiful, who part,
So full of hope, for that far country's bourne!
Alas! the weary and the chang'd in heart,
And dimm'd in aspect, who like thee return!
Thou'rt faint-stay, rest thee from thy toils at last,
Through the high chesnuts lightly plays the breeze,
The stars gleam out, the Ave hour is pass'd,
The sailor's hymn hath died along the seas.
Thou 'rt faint and worn-hear'st thou the fountain welling
By the grey pillars of yon ruin'd shrine?
Seest thou the dewy grapes, before thee swelling?
-He that hath left me train'd that loaded vine!
He was a child when thus the bower he wove,
(Oh! hath a day fled since his childhood's time?)
That I might sit and hear the sound I love,
Beneath its shade-the convent's vesper-chime.
And sit thou there!-for he was gentle ever;
With his glad voice he would have welcomed thee,
And brought fresh fruits to cool thy parch'd lips' fever-
-There in his place thou 'rt resting-where is he?
If I could hear that laughing voice again,
But once again!-how oft it wanders by,
In the still hours, like some remember'd strain,
Troubling the heart with its wild melody!
-Thou hast seen much, tired pilgrim! hast thou seen
In that far land, the chosen land of yore,
A youth-my Guido-with the fiery mien,
And the dark eye of this Italian shore?
The dark, clear, lightning eye!-on Heaven and earth
It smiled-as if man were not dust-it smiled!
The very air seem'd kindling with his mirth,
And I-my heart grew young before my child!
My blessed child!-I had but him-yet he
Fill'd all my home ev'n with o'erflowing joy,
Sweet laughter, and wild song, and footstep free-
-Where is he now?-my pride, my flower, my boy!
His sunny childhood melted from my sight,
Like a spring dew-drop-then his forehead wore
A prouder look-his eye a keener light-
-I knew these woods might be his world no more!
He loved me-but he left me!-thus they go,
Whom we have rear'd, watch'd, bless'd, too much adored!
He heard the trumpet of the red-cross blow,
And bounded from me, with his father's sword!
Thou weep'st-I tremble-thou hast seen the slain
Pressing a bloody turf; the young and fair,
With their pale beauty strewing o'er the plain
Where hosts have met-speak! answer!-was he there?
Oh! hath his smile departed?-Could the grave
Shut o'er those bursts of bright and tameless glee?
-No! I shall yet behold his dark locks wave-
That look gives hope-I knew it could not be!
Still weep'st thou, wanderer?-some fond mother's glance
O'er thee too brooded in thine early years-
Think'st thou of her, whose gentle eye, perchance,
Bath'd all thy faded hair with parting tears?
Speak, for thy tears disturb me!-what art thou?
Why dost thou hide thy face, yet weeping on?
Look up!-oh! is it-that wan cheek and brow!-
Is it-alas! yet joy!-my son, my son!
poem by Felicia Dorothea Hemans
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The Lady Of The Castle
Thou see'st her pictured with her shining hair,
(Famed were those tresses in Provencal song,)
Half braided, half o'er cheek and bosom fair
Let loose, and pouring sunny waves along
Her gorgeous vest. A child's light hand is roving
Midst the rich curls; and, oh! how meekly loving
Its earnest looks are lifted to the face,
Which bends to meet its lip in laughing grace!
Yet that bright lady's eye methinks hath less
Of deep, and still, and pensive tenderness,
Than might beseem a mother's; on her brow
Something too much there sits of native scorn,
And her smile kindles with a conscious glow,
As from the thought of sovereign beauty born.
These may be dreams but how shall woman tell
Of woman's shame, and not with tears?–She fell!
That mother left that child! went hurrying by
Its cradle haply, not without a sigh,
Haply one moment o'er its rest serene
She hung but no! it could not thus have been,
For she went on! forsook her home, her hearth,
All pure affection, all sweet household mirth,
To live a gaudy and dishonour'd thing,
Sharing in guilt the splendours of a king.
Her lord, in very weariness of life,
Girt on his sword for scenes of distant strife;
He reck'd no more of glory: grief and shame
Crush'd out his fiery nature, and his name
Died silently. A shadow o'er his halls
Crept year by year; the minstrel pass'd their walls;
The warder's horn hung mute: meantime the child
On whose first flowering thoughts no parent smiled,
A gentle girl, and yet deep-hearted, grew
Into sad youth; for well, too well, she knew
Her mother's tale! Its memory made the sky
Seem all too joyous for her shrinking eye;
Check'd on her lip the flow of song, which fain
Would there have linger'd; flush'd her cheek to pain
If met by sudden glance; and gave a tone
Of sorrow, as for something lovely gone,
Ev'n to the spring's glad voice. Her own was low
And plaintive Oh! there lie such depths of wo
In a young blighted spirit! Manhood rears
A haughty brow, and age has done with tears;
But youth bows down to misery, in amaze
At the dark cloud o'ermantling its fresh days,
And thus it was with her. A mournful sight
In one so fair for she indeed was fair
Not with her mother's dazzling eyes of light,
Hers were more shadowy, full of thought and prayer,
And with long lashes o'er a white-rose cheek,
Drooping in gloom, yet tender still and meek,
Still that fond child's–and oh! the brow above,
So pale and pure! so form'd for holy love
To gaze upon in silence! But she felt
That love was not for her, tho' hearts would melt
Where'er she mov'd, and reverence mutely given
Went with her; and low prayers, that call'd on Heaven
To bless the young Isaure.
One sunny morn
With alms before her castle gate she stood,
Midst peasant-groups; when, breathless and o'erworn,
And shrouded in long weeds of widowhood,
A stranger thro' them broke: the orphan maid
With her sweet voice, and proffer'd hand of aid,
Turn'd to give welcome; but a wild sad look
Met hers; a gaze that all her spirit shook;
And that pale woman, suddenly subdued
By some strong passion in its gushing mood,
Knelt at her feet, and bath'd them with such tears
As rain the hoarded agonies of years
From the heart's urn; and with her white lips press'd
The ground they trod; then, burying in her vest
Her brow's deep flush, sobb'd out 'Oh! undefiled!
I am thy mother spurn me not, my child!'
Isaure had pray'd for that lost mother; wept
O'er her stain'd memory, while the happy slept
In the hush'd midnight: stood with mournful gaze
Before yon picture's smile of other days,
But never breath'd in human ear the name
Which weigh'd her being to the earth with shame.
What marvel if the anguish, the surprise,
The dark remembrances, the alter'd guise,
Awhile o'erpower'd her? from the weeper's touch
She shrank 'twas but a moment yet too much
For that all humbled one; its mortal stroke
Came down like lightning, and her full heart broke
At once in silence. Heavily and prone
She sank, while o'er her castle's threshold-stone,
Those long fair tresses they still brightly wore
Their early pride, though bound with pearls no more
Bursting their fillet, in sad beauty roll'd,
And swept the dust with coils of wavy gold.
Her child bent o'er her call'd her 'twas too late
Dead lay the wanderer at her own proud gate!
The joy of courts, the star of knight and bard,
How didst thou fall, O bright-hair'd Ermengarde!
poem by Felicia Dorothea Hemans
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Carolan's Prophecy
A sound of music, from amidst the hills,
Came suddenly, and died; a fitful sound
Of mirth, soon lost in wail.–Again it rose,
And sank in mournfulness.–There sat a bard,
By a blue stream of Erin, where it swept
Flashing thro' rock and wood; the sunset's light
Was on his wavy, silver-gleaming hair,
And the wind's whisper in the mountain-ash,
Whose clusters droop'd above. His head was bow'd,
His hand was on his harp, yet thence its touch
Had drawn but broken strains; and many stood,
Waiting around, in silent earnestness,
Th' unchaining of his soul, the gush of song,–
Many, and graceful forms! yet one alone
Seem'd present to his dream; and she indeed,
With her pale, virgin brow, and changeful cheek,
And the clear starlight of her serious eyes,
Lovely amidst the flowing of dark locks
And pallid braiding flowers, was beautiful,
Ev'n painfully!–a creature to behold
With trembling midst our joy, lest aught unseen
Should waft the vision from us, leaving earth
Too dim without its brightness!–Did such fear
O'ershadow, in that hour, the gifted one,
By his own rushing stream?–Once more he gaz'd
Upon the radiant girl, and yet once more
From the deep chords his wandering hand brought out
A few short festive notes, an opening strain
Of bridal melody, soon dash'd with grief,
As if some wailing spirit in the strings
Met and o'ermaster'd him: but yielding then
To the strong prophet-impulse, mournfully,
Like moaning waters o'er the harp he pour'd
The trouble of his haunted soul, and sang–
Voice of the grave!
I hear thy thrilling call;
It comes in the dash of the foaming wave,
In the sear leaf's trembling fall!
In the shiver of the tree,
I hear thee, O thou voice!
And I would thy warning were but for me,
That my spirit might rejoice.
But thou art sent
For the sad earth's young and fair,
For the graceful heads that have not bent
To the wintry hand of care!
They hear the wind's low sigh,
And the river sweeping free,
And the green reeds murmuring heavily,
And the woods–but they hear not thee!
Long have I striven
With my deep foreboding soul,
But the full tide now its bounds hath riven,
And darkly on must roll.
There's a young brow smiling near,
With a bridal white-rose wreath,–
Unto me it smiles from a flowery bier,
Touch'd solemnly by death!
Fair art thou, Morna!
The sadness of thine eye
Is beautiful as silvery clouds
On the dark-blue summer sky!
And thy voice comes like the sound
Of a sweet and hidden rill,
That makes the dim woods tuneful round–
But soon it must be still!
Silence and dust
On thy sunny lips must lie,
Make not the strength of love thy trust,
A stronger yet is nigh!
No strain of festal flow
That my hand for thee hath tried,
But into dirge-notes wild and low
Its ringing tones have died.
Young art thou, Morna!
Yet on thy gentle head,
Like heavy dew on the lily's leaves,
A spirit hath been shed!
And the glance is thine which sees
Thro' nature's awful heart–
But bright things go with the summer-breeze,
And thou too, must depart!
Yet shall I weep?
I know that in thy breast
There swells a fount of song too deep,
Too powerful for thy rest!
And the bitterness I know,
And the chill of this world's breath–
Go, all undimm'd, in thy glory go!
Young and crown'd bride of death!
Take hence to heaven
Thy holy thoughts and bright,
And soaring hopes, that were not given
For the touch of mortal blight!
Might we follow in thy track,
This parting should not be!
But the spring shall give us violets back,
And every flower but thee!
There was a burst of tears around the bard:
All wept but one, and she serenely stood,
With her clear brow and dark religious eye,
Rais'd to the first faint star above the hills,
And cloudless; though it might be that her cheek
Was paler than before.–So Morna heard
The minstrel's prophecy.
And spring return'd,
Bringing the earth her lovely things again,
All, save the loveliest far! A voice, a smile,
A young sweet spirit gone.
poem by Felicia Dorothea Hemans
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Palestine
Blest land of Judea! thrice hallowed of song,
Where the holiest of memories pilgrim-like throng;
In the shade of thy palms, by the shores of thy sea,
On the hills of thy beauty, my heart is with thee.
With the eye of a spirit I look on that shore,
Where pilgrim and prophet have lingered before;
With the glide of a spirit, I traverse the sod
Made bright by the steps of the angels of God.
Blue sea of the hills! in my spirit I hear
Thy waters, Genasseret, chime on my ear;
Where the Lowly and Just with the people sat down,
And thy spray on the dust of His sandals was thrown.
Beyond are Bethulia's mountains of green,
And the desolate hills of the wild Godarene;
And I pause on the goat-crags of Tabor to see
The gleam of thy waters, oh dark Gallilee!
Hark, a sound in the vallies! where, swollen and strong,
Thy river, oh Kishon, is sweeping along;
Where the Canaanite strove with Jehovah in vain,
And thy torrent grew dark with the blood of the slain.
There down from his mountains stern Zebulon came,
And Naphtali's stag, with his eye-balls of flame,
And the chariots of Jabin rolled harmlessly on,
For the arm of the Lord was Abinoam's son!
There sleep the still rocks and the caverns which rang
To the song which the beautiful Prophetess sang,
When the Princes of Issachar stood by her side,
And the shout of a host in its triumph replied.
Lo! Bethlehem's hill-site before me is seen,
With the mountains around, and the vallies between;
There rested the shepherds of Judah, and there
The song of the angels rose sweet on the air.
And Bethany's palm-trees in beauty still throw
Their shadows at noon on the ruins below;
But where are the sisters who hastened to greet
The lowly Redeemer, and sit at His feet?
I tread where the TWELVE in their wayfaring trod;
I stand where they stood with the CHOSEN of GOD!
Where his blessing was heard, and his lessons were taught,
Where the blind were restored, and the healing was wrought.
Oh, here with his flock the sad Wanderer came,
These hills he toiled over in grief are the same-
The founts where he drank by the wayside still flow,
And the same airs are blowing which breathed on his brow.
And throned on her hills sits Jerusalem yet,
But with dust on her forehead, and chains on her feet:
For the crown of her pride to the mocker hath gone,
And the holy Shechinah is dark where it shone!
But wherefore this dream of the earthly abode
Of Humanity clothed in the brightness of God?
Were my spirit but turned from the outward and dim,
It could gaze, even now, on the presence of Him!
Not in clouds and in terrors, but gentle as when
In love and in meekness he moved among men;
And the voice which breathed peace to the waves of the sea,
In the hush of my spirit would whisper to me!
And what if my feet may not tread where He stood,
Nor my ears hear the dashing of Gallilee's flood,
Nor my eyes see the cross which He bowed him to bear,
Nor my knees press Gethsemane's garden of prayer.
Yet, Loved of the Father, Thy spirit is near
To the meek, and the lowly, and penitent here;
And the voice of thy love is the same even now,
As at Bethany's tomb, or on Olivet's brow,mdash;
Oh, the outward hath gone!-but in glory and power,
The SPIRIT surviveth the things of an hour;
Unchanged, undecaying, its Pentecost flame
On the heart's secret altar is burning the same!
poem by John Greenleaf Whittier
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Charles VII And Joan Of Arc At Rheims
A glorious pageant filled the church of the proud old city of Rheims,
One such as poet artists choose to form their loftiest themes:
There France beheld her proudest sons grouped in a glittering ring,
To place the crown upon the brow of their now triumphant king.
The full, rich tones of music swelled out on the perfumed air,
And chosen warriors, gaily decked, emblazoned banners bear:
Jewels blazed forth, and silver bright shone armor, shield and lance,
Of princes, peers, and nobles proud, the chivalry of France.
The object of these honors high, on lowly bended knee,
Before the altar homage paid to the God of Victory;
Whilst Renaud Chartres prayed that Heaven might blessings shower down
On that young head on which he now was chosen to place a crown.
Fair was the scene, but fairer far than pomp of church or state,
Than starry gems or banners proud, or trappings of the great,
Was the maiden frail whose prophet glance from heaven seemed to shine,
Who, in her mystic beauty, looked half mortal, half divine.
Her slight form cased in armor stern, the Maid of Orleans stood,
Her place a prouder one than that of prince of royal blood:
With homage deep to Heaven above, and prayers to Notre Dame,
She waived above the monarch’s head proud Victory’s Oriflamme.
Then, as the clouds of incense rose, encircling in its fold
That shining form, the kneeling king, the canopy of gold,
It seemed unto the gazers there a scene of magic birth,
Such as is rarely granted to the children of this earth.
Sudden a mystic sadness steals o’er Joan’s features bright,
Robbing her brow, her earnest eyes, of their unearthly light:
A voice from Him, by whose right arm her victories had been won,
Had whispered, ’bove the clank of steel, “Thy mission now is done.”
Perchance the future, then, was shown to her pure spirit’s gaze,
The future with its sufferings, the shame, the scaffold’s blaze;
The deaf’ning shouts, the surging crowd, the incense, mounting high,
Foreshadowed to her shrinking soul the death she was to die.
The youthful monarch now was crowned, and lowly at his feet
Did France’s saviour bend her form, rendering homage meet.
No guerdon for past deeds of worth sought that young noble heart,
She, who might all rewards have claimed, asked only to depart.
Oh! France! of all the stoned names that deck thy history’s page,
Thy sainted kings, thy warriors proud, thy statesmen stern and sage,
None, none received the glorious light, the strange Promethean spark
That Heaven vouchsafed thy spotless maid, immortal Joan of Arc!
poem by Rosanna Eleanor Leprohon
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Lamentations of Jeremiah II: Zion's Sorrows Come from the LORD
1 How hath the Lord covered the daughter of Zion with a cloud in his anger,
and cast down from heaven unto the earth the beauty of Israel,
and remembered not his footstool in the day of his anger!
2 The Lord hath swallowed up all the habitations of Jacob,
and hath not pitied:
he hath thrown down in his wrath the strongholds of the daughter of Judah;
he hath brought them down to the ground:
he hath polluted the kingdom and the princes thereof.
3 He hath cut off in his fierce anger all the horn of Israel:
he hath drawn back his right hand from before the enemy,
and he burned against Jacob like a flaming fire, which devoureth round about.
4 He hath bent his bow like an enemy:
he stood with his right hand as an adversary,
and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion:
he poured out his fury like fire.
5 The Lord was as an enemy:
he hath swallowed up Israel,
he hath swallowed up all her palaces:
he hath destroyed his strongholds,
and hath increased in the daughter of Judah mourning and lamentation.
6 And he hath violently taken away his tabernacle, as if it were of a garden;
he hath destroyed his places of the assembly:
the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion,
and hath despised in the indignation of his anger the king and the priest.
7 The Lord hath cast off his altar,
he hath abhorred his sanctuary,
he hath given up into the hand of the enemy the walls of her palaces;
they have made a noise in the house of the LORD,
as in the day of a solemn feast.
8 The LORD hath purposed to destroy
the wall of the daughter of Zion:
he hath stretched out a line,
he hath not withdrawn his hand from destroying:
therefore he made the rampart and the wall to lament;
they languished together.
9 Her gates are sunk into the ground;
he hath destroyed and broken her bars:
her king and her princes are among the Gentiles:
the law is no more;
her prophets also find no vision from the LORD.
10 The elders of the daughter of Zion sit upon the ground, and keep silence:
they have cast up dust upon their heads;
they have girded themselves with sackcloth:
the virgins of Jerusalem hang down their heads to the ground.
11 Mine eyes do fail with tears,
my bowels are troubled,
my liver is poured upon the earth,
for the destruction of the daughter of my people;
because the children and the sucklings swoon in the streets of the city.
12 They say to their mothers, Where is corn and wine?
when they swooned as the wounded in the streets of the city,
when their soul was poured out into their mothers' bosom.
13 What thing shall I take to witness for thee?
What thing shall I liken to thee,
O daughter of Jerusalem?
What shall I equal to thee, that I may comfort thee,
O virgin daughter of Zion?
For thy breach is great like the sea:
who can heal thee?
14 Thy prophets have seen vain and foolish things for thee:
and they have not discovered thine iniquity, to turn away thy captivity;
but have seen for thee false burdens and causes of banishment.
15 All that pass by clap their hands at thee;
they hiss and wag their head at the daughter of Jerusalem, saying,
Is this the city that men call The perfection of beauty, The joy of the whole earth?
16 All thine enemies have opened their mouth against thee:
they hiss and gnash the teeth:
they say, We have swallowed her up:
certainly this is the day that we looked for;
we have found, we have seen it.
17 The LORD hath done that which he had devised;
he hath fulfilled his word that he had commanded in the days of old:
he hath thrown down, and hath not pitied:
and he hath caused thine enemy to rejoice over thee,
he hath set up the horn of thine adversaries.
18 Their heart cried unto the Lord,
O wall of the daughter of Zion,
let tears run down like a river day and night:
give thyself no rest;
let not the apple of thine eye cease.
19 Arise, cry out in the night:
in the beginning of the watches pour out thine heart like water before the face of the Lord:
lift up thy hands toward him for the life of thy young children,
that faint for hunger in the top of every street.
20 Behold, O LORD, and consider to whom thou hast done this.
Shall the women eat their fruit, and children of a span long?
Shall the priest and the prophet be slain in the sanctuary of the Lord?
21 The young and the old lie on the ground in the streets:
my virgins and my young men are fallen by the sword;
thou hast slain them in the day of thine anger;
thou hast killed, and not pitied.
22 Thou hast called as in a solemn day my terrors round about,
so that in the day of the LORD's anger none escaped nor remained:
those that I have swaddled and brought up hath mine enemy consumed.
poem by Prophet Jeremiah
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I'm Growing Old
I’M growing old — ‘t is surely so;
And yet how short it seems
Since I was but a sportive child,
Enjoying childish dreams!
I cannot see the change that comes
With such an even pace;
I mark not when the wrinkles fall
Upon my fading face.
I know I’m old; and yet my heart
Is just as young and gay
As e’er it was before my locks
Of bright brown turned to gray.
I know these eyes to other eyes
Look not so bright and glad
As once they looked; and yet ‘tis nor
Because my heart’s more sad.
I never watched with purer joy
The floating clouds and glowing skies,
While glistening tears of rapture fill
These old and fading eyes.
And when I mark the cheek, wkere once
The bright rose used to glow,
It grieves me not to see instead
The almond crown my brow.
I’ve seen the flower grow old and pale,
And withered more than I;
I’ve seen it lose its every charm,
Then droop away and die.
And then I’ve seen it rise again,
Bright as the beaming sky,
And young and pure and beautiful—
And felt that so shall I.
Then what if I am growing old?
My heart is changeless still,
And God has given me enough
This loving heart to fill.
I love to see the sun go down,
And lengthening shadows throw
Along the ground, while o’er my head
The clouds in crimson glow.
I see, beyond those gorgeous clouds,
A country bright and fair,
Which needs no sun: God and the Lamb
Its light and beauty are.
I seem to hear the wondrous song
Redeemed sinners sing;
And my heart leaps to join the throng
To praise the Heavenly King.
I seem to see three cherub boys,
As hand in hand they go,
With golden curls and snowy wings,
Whose eyes with rapture glow.
When I was young I called them mine —
Now Heaven’s sweet ones are they;
But I shall claim my own again,
When I am called away.
Perhaps, when heaven’s bright gate I’ve passed,
They’ll know from every other
The one who gave them back to God,
And haste to call me mother.
0! 1 am glad I’m growing old!
For every day I spend
Shall bring me one day nearer that
Bright day that has no end.
poem by Anonymous Americas
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Many Are Called
Many are called, dear heart, to happiness,
But few are chosen, even for a wild short year.
Love calls us from our sleep, and we make stress
To rise and greet him in a world austere
With a sweet dawn, while blithe as chanticleer
He carols his brave message, and we loosen
The shutters of our grief to find him near.
Many are called by Love, but few are chosen.
Love's voice is truth. He speaks his messages
In tones we dare not doubt, and we give ear
As to a prophet of our wilderness,
The glorious lord of a new hemisphere.
And we run, we too, glorious, without fear,
Like children on bright ice too thinly frozen,
Gay to our doom. Ah me! The plunge was sheer.
Many are called by Love, but few are chosen.
Love chooses whom he will to ban or bless.
My fate was a wild shepherd's on the drear
Plains of wan hope, whose one--time shepherdess
Was lost even in the winning, and whose cheer
Has since been of the yellow leaf and sere,
(Scorned is the rose--tree Time finds no last rose on)
And silence claims him and the end is near.
Many are called by Love, but few are chosen.
Queen of my life! I do not love you less
Because you choose not me to cast your woes on.
It is enough for me you once said ``Yes.''
Many are called by Love, but few are chosen.
poem by Wilfrid Scawen Blunt
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The Devoted
It was a beautiful turn given by a great lady, who being asked where
her husband was, when he lay concealed for having been deeply concerned
in a conspiracy, resolutely answered, that she had hidden him. This confession
caused her to be carried before the governor, who told her that
nought but confessing where she had hidden him, could save her from the
torture. “And will that do?” said she. “Yes,” replied the governor, “I
will pass my word for your safety, on that condition.” “Then,” replied
she, “I have hidden him in my heart, where you may find him.”
Stern faces were around them bent, and eyes of vengeful ire,
And fearful were the words they spake of torture, stake, and fire:
Yet calmly in the midst she stood, with eye undimm'd and clear,
And though her lip and cheek were white, she wore no sign of fear.
“Where is thy traitor spouse?” they said;—a half-form'd smile of scorn,
That curl'd upon her haughty lip, was back for answer borne;—
“Where is thy traitor spouse?” again, in fiercer notes, they said,
And sternly pointed to the rack, all rusted o'er with red!
Her heart and pulse beat firm and free—but in a crimson flood,
O'er pallid lip and cheek and brow, rush'd up the burning blood;
She spake, but proudly rose her tones, as when in hall or bower,
The haughtiest chief that round her stood had meekly own'd their power;
“My noble lord is placed within a safe and sure retreat”—
“Now tell us where, thou lady bright, as thou wouldst mercy meet,
Nor deem thy life can purchase his—he cannot ‘scape our wrath,
For many a warrior's watchful eye is placed o'er every path.
“But thou may'st win his broad estates to grace thine infant heir,
And life and honour to thyself, so thou his haunts declare.”
She laid her hand upon her heart; her eye flash'd proud and clear,
And firmer grew her haughty tread—“My lord is hidden here!
“And if ye seek to view his form, ye first must tear away,
From round his secret dwelling place these walls of living clay!”
They quail'd beneath her haughty glance, they silent turn'd aside,
And left her all unharm'd amidst her loveliness and pride!
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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The Mourners
LOW she lies, who blest our eyes
Through many a sunny day;
She may not smile, she will not rise--
The life hath past away!
Yet there is a world of light beyond,
Where we neither die nor sleep--
She is there, of whom our souls were fond--
Then wherefore do we weep?
The heart is cold, whose thoughts were told
In each glance of her glad bright eye;
And she lies pale, who was so bright,
She scarce seemed made to die.
Yet we know that her soul is happy now,
Where the saints their calm watch keep;
That angels are crowning that fair young brow--
Then wherefore do we weep?
Her laughing voice made all rejoice,
Who caught the happy sound;
There was gladness in her very step,
As it lightly touched the ground.
The echoes of voice and step are gone;
There is silence still and deep:
Yet we know she sings by God's bright throne--
Then wherefore do we weep?
The cheek's pale tinge, the lid's dark fringe;
That lies like a shadow there,
Were beautiful in the eyes of all--
And her glossy golden hair!
But though that lid may never wake
From its dark and dreamless sleep,
She is gone where young hearts do not break--
Then wherefore do we weep?
That world of light with joy is bright,
This is a world of woe:
Shall we grieve that her soul hath taken flight,
Because we dwell below?
We will bury her under the mossy sod,
And one long bright tress we'll keep;
We have only given her back to God--
Ah! wherefore do we weep?
poem by Caroline Elizabeth Sarah Norton
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Pharoah
Thus saith Jehovah! let this people go!
The king was on his throne array'd all gorgeously,
In regal purple rich with fretted gold,
And starr'd with sparkling gems, while snowy lawn
Was mingling with its folds luxuriously.
The crown of Egypt was upon his brow,
And her proud sceptre was beside his hand.
The nobles of his land were gather'd round,
Thronging the proud pavilion where he sate;
And the wise men, the Magi of the East,
The Priests, the Soothsayers, Astrologers,
And the most cunning sorcerers, were there.
And also, there, apart from all the rest,
Yet even at the foot of Pharaoh's throne,
Two men array'd in humble garments stood.
One spoke not, but with meekly folded arms,
Awaited silently the king's decree.
His form was finely moulded, and his face
Had much expressive beauty, though his eye
Spoke with a sadden'd feeling—and his brow,
Amid the clustering curls that shaded it,
Told that the freshness of his youth had pass'd.
The other form was taller, and his limbs
Were nerved to manlier strength—his bold dark eye
Sent its proud glances round him fearlessly;
While with his mantle gather'd o'er his breast,
And his right arm extended as he spake,
He pour'd his eloquence to Pharaoh's ear.
“Thus saith the Lord Jehovah, God Omnipotent!
Let thou this people go—their wives, their children,
Their herds of cattle, and their snowy flocks,—
And whatsoe'er belongeth unto them,
Shall with themselves, unransom'd, all be free.
Say not within thy heart, as thou hast said,
That his unchanging will shall pass away,
And yet be unaccomplish'd; nor yet hope
With words deceitful to evade his purpose.
Why should'st thou war with Heaven? can thy weak arm
Cope with His wrathful strength, who wields the thunder,
And looketh on the wide extended earth,
Even as a little thing?—Thy heart is raised,
Yea, lifted up in pride and vanity,
For thine exalted power and high estate—
But know'st thou not that He who raiseth up,
Can bring thee low e'en to the very dust,
And change thy glory into emptiness?
Then waken not the terrors of His wrath,
Nor scorn his mandate—let this people go!”
But Pharaoh harden'd still his heart, till God,
With a high hand, brought out his chosen people,
And whelm'd the might of Egypt in the wave.
Oh ye! who still in cruel bondage, worse
Than e'en the Egyptian, hold the ill-starr'd slave,
Do ye not dread that God's long slumbering wrath
At length will pour its terrors upon you?
Are slavery and oppression aught more just
Than in the days of Moses?—and if not,
With how much deeper hue does the dark stain
Attach itself to you, who proudly bear
The name of Christians—and declare yourselves
The servants of the perfect law of Him,
Who died upon the cross! is slavery just?
Ye dare not say it is—ye dare not say
The Negro is not God's own heritage,
The work of His own hand—one flesh, one blood,
With you who crush him to the very earth!
What, is it just that a white skin should give
To man the power to tyrannize o'er man?
That hundreds of the human race should toil,
To feed the wealth and luxury of one—
A scanty sustenance their only meed?
Yet in this age of intellectual light,
And high profession of religious faith,
Even now there are (may Heaven forgive them) those,
So wholly lost to what they owe themselves,
Their country, and their God, that they would lift
Their voice in favour of the wrong, and e'en pollute
The very Senate-House with arguments
For the vile cause of slavery—Oh shame—
Shame on them tenfold!—did not their hot breath
Spread a foul gangrene o'er the very walls,
Like the dark plague-spot on the Jewish tents,
In days of old? what, freemen! will ye bear
To be insulted thus, upon the spot
That of all others, like a polish'd mirror,
Should be o'erclouded by the slightest breath
That spoke of stern oppression? rouse ye, rouse,
And tear the veil of blindness from your eyes!
Deceive yourselves no longer with false dreams
Of wealth and interest—look upon the North—
Is she not rich and prosperous as yourselves?
And yet no slave is there—no hapless wretch,
To blight the soil with curses and hot tears.
But do you say that you lament the evil,
But that ye made it not, nor is your power
Efficient for the cleansing of the stain,
Though you should gladly lend your aid therein,
If but the path were open?—then awake!
No longer sit with idly folded hands,
And conscience lull'd securely into rest,
Until destruction with a voice of thunder,
Break on your guilty torpor—Oh, beware!
And harden not your hearts like ancient Pharaoh,
Lest a worse fate than even his befal you.
And you, friends of the cause of liberty,
Shrink not, though you be straiten'd in your course,
Even as was Israel at the Red Sea wave.
Nerve every faculty—call every means,
And every energy of heart and mind
Forth into action—summon up your strength,
Ply argument, persuasion, eloquence,—
Bear patiently with deeply rooted feelings,
Of prejudice, self-interest, and all else,
That may have twined round your opponents’ hearts;
Yet combat still, remove and overpower them,
Until no longer o'er the smiling land,
Is heard the voice of tyranny, and all
Who breathe the same pure air alike are free:
So may God bless you! and the franchised slave,
Remember only in his grateful prayers,
That he has ever drain'd oppression's cup,
And that he owes his liberty to you.
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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Lines to one who wished to read a poem I had written
Nay, read it not, thou wouldst not know
What lives within my heart,
For from that fount it does not flow;
'Tis but the voice of Art.
I could not bid my proud heart speak,
Before the idle throng;
Rather in silence would it break
With its full tide of Song.
Yes, rather would it break, than bare,
To cold and careless eyes,
The hallowed dreams that linger there,
The tears and agonies.
My lyre is skillful to repress
Each deep, impassioned tone;
Its gushing springs of tenderness
Would flow for one alone.
The rock, that to the parching sand
Would yield no dewy drop,
Struck by the pilgrim prophet's want,
Gave all its treasure up.
My heart then, is my only lyre;
The prophet hath not spoken,
Nor kindled its celestial fire;
So, let its chords be broken.
I would not thou shouldst hear those lays,
Though harsh they might not be;
Though thou, perchance, might'st hear and praise,
They would not speak of me.
poem by Anne Lynch Botta from Poems (1848)
Submitted by Veronica Serbanoiu
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Prophets Without Honor
You may be a prophet without honor, in the home of an earthly father,
Mocked by a sister or a brother, also, misunderstood by your mother.
From the family you grew up in, you are now divided by Truth and sin,
For God’s Truth, in which you now abide, puts you on a different side.
Now, you have a Heavenly Father, who, with your life, you now honor,
And brothers and sisters in Christ, who support you, in your New Life.
Regarding old sin, we walk away, regardless what our family may say,
Striving together to do what’s right, hand in hand in our Savior’s Light.
With no honor from our own family, still living, just like we used to be,
Without the indwelling Holy Spirit, they’ll scoff at Truth as they hear it.
And only the Spirit can open the eyes, of those who claim to be wise,
So instead of twisting Truth they hear, they’d be filled with a holy fear.
Friend, a prophet is one whom God, uses while upon this earthly sod,
To share God’s Truth with all men, in a world, that stands condemned.
But, a prophet’s family may not heed, the saving Truth that they need,
As your witness for Christ our Lord, by your family, just goes ignored.
Friend that is why we need to pray, thus backing all the words we say,
So that all of the seeds we sow, will take root in their hearts and grow.
This, so that your natural family, will acknowledge the God of Eternity,
And then join us as a prophet of, Christ our Savior, who reigns above.
(Copyright ©09/2008)
To My Cousin
Come out with me into the moonlight, coz!
Fling by that page of romance—the hot breath
Of the dim taper, ill befits an eve
So beautiful as this—I know there is
A deep bewildering interest in that tale;
For the low drooping head, the parted lip,
The feverish glow that brightens cheek and eye,
And the light finger press'd upon the page,
As if that volume were the magic link
That bound thee to illusion—all proclaim
The spell that hath enchain'd thee. Yet come out,
And I will show thee full as bright a page,
And one where thou may'st read as wild a tale
Of love and chivalry, as that from which
My voice hath won thee.—Is it not, sweet coz,
A most delicious night? and how could I
Gaze upward on that moon, and thou not here—
Our arms entwining thus—and the light touch
Of those soft fingers resting upon mine,
That I may feel their gentle pressure tell
Thy voiceless feelings—when I turn to say
“How very beautiful!”—It is a night
For Poetry—and the low breeze comes by
As 't were a holy whisper, sent to quell
The spirit's fever.—We will fling aside
Like a dull robe the thought of present things,
And wrap ourselves in dreams.
And yet 't is not
A scene like that we gazed on when yon moon
Last moved, so empress-like, across the sky—
Nay, thou rememberest—I know it well
By the curl'd lip turn'd towards me with a smile
Of recollected pleasure: yet again
Look towards yon concave: other eyes than ours
Are gazing on that orb, and kindly lips
Perchance are naming us.
Did we not say
Yon planet should be written, like a book,
With cherish'd memories?—and when the hour
Of her arising came, that we would think
On those from whom we parted?—Look, Annette!
Couldst thou not fancy that a friendly eye
Was smiling on thee from the distant sphere?
Nay, laugh not, cousin,—'t was a silly thought!—
But who would fetter fancy's wildest wing
Upon a night like this? The very light
That falls around us hath a dreamy spell,
And gives the scene a dim unreal shade,
Like a forgotten thought come back again.
It is most beautiful! yet on the heart
The sense of pleasure presses, with a weight
That half hath started tears—'t is strange that even
Our happiness should be so link'd with pain!
And beauty—perfect beauty—only wake
The knowledge that our spirits are too weak,
To feel it in its full deep blessedness!
Didst never wish to be an angel, coz?
That thou might understand the pencilling
Writ on the sunset sky—and send abroad
A soul unfetter'd on a night like this!
Well, let us wander on—did I not say
I knew a history of the olden time,
That I would tell to thee?—we should have been
Beneath our grape-vine bower—thou know'st it, love,
And I thine own true knight to sing thee,
While thou didst touch the lute—
But 't is not so—
And while I tell the tale of which I spake,
If I can win from thee one gentle sigh,
I will not ask for music!—
'T was a night
Moon-lit, and calm, and beautiful,—like this;
Music was swelling out, upon the breeze,
From a gay festive hall—and starry lamps
Flung out their perfumed splendour upon brows
Of alabaster whiteness, and dark hair
Enwreathed with dazzling gems: light forms went by
Graceful and fairy-like, amid the dance,
Beside a nation's chivalry—and songs
Melted away in liquid melody
From rosy lips, and the gay laugh broke forth;
Or, when the ancient minstrel breathed some tale
Of love and sadness, gentle tears fell forth
From eyes that shone more lovely through their mist
But there was one, had stolen from that scene
Of smiles and joyousness, to where the moon
Look'd downward, silently, through jasmine leaves,
And the low night-breeze kiss'd the drooping bells
Of the sweet clematis.
And there she stood—
Her head bent slightly back, and the long fringe
Of her dark melancholy eye raised up
And laid against her brow, as if her soul
Were lifted in that long deep glance to Heaven!
Her cheek was pale—so pale, that its faint tinge
Of lingering carmine scarce sufficed to tell
That the slight form, round which the white robes fell
So gracefully, was not in very deed
A sculptor's form of beauty—her dark hair
Was carelessly thrown backward, and her hand
Twisted among its tresses, look'd as 't were
A wandering moon-beam—'t was so delicate!
A deeper sadness gather'd on the brow,
The queenly brow, of that young worshipper,
Until it droop'd upon her breast, and tears
Came crowding to her eyelids. Could it be
That grief had paled a cheek so beautiful?
That gush of tears went by—and she raised up
Her forehead to the breeze, and touch'd the lute,
That lay beside her, to a mournful strain,
The while she sung to it:—
“This faded cheek, this faded cheek,
Pale lip and alter'd brow,
Are all the outward signs that speak
The love I bear thee now.
I name thee not amid the halls,
Where mirthful glances shine;
But not one tear in secret falls,
That is not truly thine.
“They told me, that the vows we spake
Were soon forgot by thee;
But though my heart, perchance, may break,
'T will ne'er be false to thee.
Nor would'st thou, dearest, all so soon
That one deep vow forget,
The first, the last, the only one,
That told our hearts had met.
”They told me thou wast false, that pride
Might dry my burning tears,
When I should learn that thou hadst died
Amid thine early years.
They did not know how deeply dear
Was every thought of thee,
More fondly, truly, cherish'd here,
Than living love could be.”
The strain was hush'd—A rustle midst the leaves
Hath caught the maiden's ear, and a low voice
Whisper'd the name of “Eva!” Could it be
That the dark grave had given up its dead?
Or was that breath a summons from the land
Of parted spirits? But a moment more,
And her own knight was kneeling at her feet—
Her head fell on his bosom—hours past on,
And when the gray dawn made a pause amid
The mirth of their gay revelling, they came
To seek that absent one,—and both were there,
Silent and motionless as they had sunk,
When the first shock was over—one in death,
And one in cold despair!
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
Submitted by Veronica Serbanoiu
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The Prophet And The Poet: Sing Songs In Poetry
"The prophet and the poet
both writing pages spanning history
as yet unrealized in their own age."
Is poetry gift lofty thoughts
impassioned feelings expressed
through imaginative words?
Poetry once served
a sacred divine purpose
still poses questions.
Why was beautiful poetry
so carefully scripted
into both an Old Testament
and contrast New Testament
of divine inspired Bible?
Poetry in the Book of Psalms?
Poetry blesses
written literature
of Hebrew people.
Read the Song of Moses
the Song of Miriam
celebrating their salvation
celebrating the destruction
of Pharaoh's army
drowned in the Red Sea. Exodus 15: 1-21.
Poetry preserves history
a poetic work a Hebrew hymn
dating from 12th century B.C.?
Remember Song of Deborah.
Remember Song of Barak son of Abinoam. Judges 5: 1-31.
Lessons of how God's enemies have fallen.
But God's people
also fall slain by sword
as did proud Saul.
Remember Song of the Bow
David's lament over the death
of Saul and three of his sons 2 Samuel 1: 17-27.
Abinadab Malchishua Jonathan. 1 Samuel 31: 1-6.
Remember lessons in poetry
lessons by astute wise attended.
Remember Burden of Nineveh Nahum 1: 10-3: 19.
God decrees time of judgement
prophet speaks sentence God acts.
Quotation from "The Prophet And The Poet" by Terence George Craddock.
poem by Terence George Craddock
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To Ferdinand Seymour
ROSY child, with forehead fair,
Coral lip, and shining hair,
In whose mirthful, clever eyes
Such a world of gladness lies;
As thy loose curls idly straying
O'er thy mother's cheek, while playing,
Blend her soft lock's shadowy twine
With the glittering light of thine,--
Who shall say, who gazes now,
Which is fairest, she or thou?
In sweet contrast are ye met,
Such as heart could ne'er forget:
Thou art brilliant as a flower,
Crimsoning in the sunny hour;
Merry as a singing-bird,
In the green wood sweetly heard;
Restless as if fluttering wings
Bore thee on thy wanderings;
Ignorant of all distress,
Full of childhood's carelessness.
She is gentle; she hath known
Something of the echoed tone
Sorrow leaves, where'er it goes,
In this world of many woes.
On her brow such shadows are
As the faint cloud gives the star,
Veiling its most holy light,
Tho' it still be pure and bright;
And the colour in her cheek
To the hue on thine is weak,
Save when flush'd with sweet surprise,
Sudden welcomes light her eyes;
And her softly chisel'd face
(But for living, moving grace)
Looks like one of those which beam
In th' Italian painter's dream,--
Some beloved Madonna, bending
O'er the infant she is tending;
Holy, bright, and undefiled
Mother of the Heaven-born child;
Who, tho' painted strangely fair,
Seems but made for holy prayer,
Pity, tears, and sweet appeal,
And fondness such as angels feel;
Baffling earthly passion's sigh
With serenest majesty!
Oh! may those enshrouded years
Whose fair dawn alone appears,--
May that brightly budding life,
Knowing yet not sin nor strife,--
Bring its store of hoped-for joy,
Mother, to thy laughing boy!
And the good thou dost impart
Lies deep-treasured in his heart,
That, when he at length shall strive
In the bad world where we live,
THY sweet name may still be blest
As one who taught his soul true rest!
poem by Caroline Elizabeth Sarah Norton
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