
The Philosopher
Enough of thought, philosopher!
Too long hast thou been dreaming
Unlightened, in this chamber drear,
While summer's sun is beaming!
Space-sweeping soul, what sad refrain
Concludes thy musings once again?
'Oh, for the time when I shall sleep
Without identity.
And never care how rain may steep,
Or snow may cover me!
No promised heaven, these wild desires
Could all, or half fulfil;
No threatened hell, with quenchless fires,
Subdue this quenchless will!"
'So said I, and still say the same;
Still, to my death, will say—
Three gods, within this little frame,
Are warring night; and day;
Heaven could not hold them all, and yet
They all are held in me;
And must be mine till I forget
My present entity!
Oh, for the time, when in my breast
Their struggles will be o'er!
Oh, for the day, when I shall rest,
And never suffer more!'
'I saw a spirit, standing, man,
Where thou dost stand—an hour ago,
And round his feet three rivers ran,
Of equal depth, and equal flow—
A golden stream—and one like blood;
And one like sapphire seemed to be;
But, where they joined their triple flood
It tumbled in an inky sea
The spirit sent his dazzling gaze
Down through that ocean's gloomy night;
Then, kindling all, with sudden blaze,
The glad deep sparkled wide and bright—
White as the sun, far, far more fair
Than its divided sources were!'
'And even for that spirit, seer,
I've watched and sought my life-time long;
Sought him in heaven, hell, earth, and air,
An endless search, and always wrong.
Had I but seen his glorious eye
Once light the clouds that 'wilder me;
I ne'er had raised this coward cry
To cease to think, and cease to be;
I ne'er had called oblivion blest,
Nor stretching eager hands to death,
Implored to change for senseless rest
This sentient soul, this living breath—
Oh, let me die—that power and will
Their cruel strife may close;
And conquered good, and conquering ill
Be lost in one repose!"
poem by Emily Brontë from Poems by Currer, Ellis, and Acton Bell (1846)

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The Philosopher
'Enough of thought, philosopher!
Too long hast thou been dreaming
Unlightened, in this chamber drear,
While summer's sun is beaming!
Space - sweeping soul, what sad refrain
Concludes thy musings once again?
'Oh, for the time when I shall sleep
Without identity,
And never care how rain may steep,
Or snow may cover me!
No promised heaven, these wild desires,
Could all, or half fulfil;
No threathened hell, with quenchless fires,
Subdue this quenchless will!'
'So said I, and still say the same;
Still, to my death, will say -
Three gods, within this little frame,
Are warring night and day;
Heaven could not hold them all, and yet
They all are held in me;
And must be mine till I forget
My present entity!
Oh, for the time, when in my breast
Their struggles will be o'er!
Oh, for the day, when I shall rest,
And never suffer more!'
'I saw a spirit, standing, man,
Where thou dost stand - an hour ago,
And round his feet three rivers ran,
Of equal depth, and equal flow -
'A golden stream - and one like blood;
And one like sapphire, seemed to be;
But, where they joined their triple flood
It tumbled in an inky sea.
The spirit sent his dazzling gaze
Down through that ocean's gloomy night
Then, kindling all, with sudden blaze,
The glad deep sparkled wide and bright -
White as the sun, far, far more fair
Than its divided sources were!'
'And even for that spirit, seer,
I've watched and sought my life - time long;
Sought him in heaven, hell, earth and air -
An endless search, and always wrong!
Had I but seen his glorious eye
Once light the clouds that wilder me,
I ne'er had raised this coward cry
To cease to think and cease to be;
I ne'er had called oblivion blest,
Nor, stretching eager hands to death,
Implored to change for senseless rest
This sentient soul, this living breath -
Oh, let me die - that power and will
Their cruel strife may close;
And conquered good, and conquering ill
Be lost in one repose!'
poem by Emily Jane Brontë

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When I Shall Sleep
Oh, for the time when I shall sleep
Without identity,
And never care how rain may steep,
Or snow may cover me!
No promised heaven these wild desires
Could all, or half, fulful;
No threatened hell, with quenchless fires,
Subdue this quenchless will!
So said I, and still say the same;
Still, to my death, will say—
Three gods within this little frame
Are warring night and day:
Heaven could not hold them all, and yet
They all are held in me;
And must be mine till I forget
My present entity!
Oh, for the time when in my breast
Their struggles will be o'er!
Oh, for the day when I shall rest,
And never suffer more!
poem by Emily Brontë

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Oh, For The Time When I Shall Sleep
Oh, for the time when I shall sleep
Without identity,
And never care how rain may steep,
Or snow may cover me!
No promised heaven these wild desires
Could all, or half, fulful;
No threatened hell, with quenchless fires,
Subdue this quenchless will!
So said I, and still say the same;
Still, to my death, will say—
Three gods within this little frame
Are warring night and day:
Heaven could not hold them all, and yet
They all are held in me;
And must be mine till I forget
My present entity!
Oh, for the time when in my breast
Their struggles will be o'er!
Oh, for the day when I shall rest,
And never suffer more!
poem by Emily Jane Brontë

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The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
poem by Ada Cambridge

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L'Envoi
Thou art the goal for which my spirit longs;
As dove on dove,
Bound for one home, I send thee all my songs
With all my love.
Thou art the haven with fair harbour lights;
Safe locked in thee,
My heart would anchor after stormful nights
Alone at sea.
Thou art the rest of which my life is fain,
The perfect peace;
Absorbed in thee the world, with all its pain
And toil, would cease.
Thou art the heaven to which my soul would go!
O dearest eyes,
Lost in your light you would turn hell below
To Paradise.
Thou all in all for which my heart-blood yearns!
Yea, near or far--
Where the unfathomed ether throbs and burns
With star on star,
Or where, enkindled by the fires of June,
The fresh earth glows,
Blushing beneath the mystical white moon
Through rose on rose--
Thee, thee, I see, thee feel in all live things,
Beloved one;
In the first bird which tremulously sings
Ere peep of sun;
In the last nestling orphaned in the hedge,
Rocked to and fro,
When dying summer shudders in the sedge,
And swallows go;
When roaring snows rush down the mountain-pass,
March floods with rills
Or April lightens through the living grass
In daffodils;
When poppied cornfields simmer in the heat
With tare and thistle,
And, like winged clouds above the mellow wheat,
The starlings whistle;
When stained with sunset the wide moorlands glare
In the wild weather,
And clouds with flaming craters smoke and flare
Red o'er red heather;
When the bent moon, on frostbound midnights waking,
Leans to the snow
Like some world-mother whose deep heart is breaking
O'er human woe.
As the round sun rolls red into the ocean,
Till all the sea
Glows fluid gold, even so life's mazy motion
Is dyed with thee:
For as the wave-like years subside and roll,
O heart's desire,
Thy soul glows interfused within my soul,
A quenchless fire.
Yea, thee I feel, all storms of life above,
Near though afar;
O thou my glorious morning star of love,
And evening star.
poem by Mathilde Blind

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Last Lines
NO coward soul is mine,
No trembler in the world's storm-troubled sphere:
I see Heaven's glories shine,
And faith shines equal, arming me from fear.
O God within my breast,
Almighty, ever-present Deity!
Life--that in me has rest,
As I--undying Life--have power in Thee!
Vain are the thousand creeds
That move men's hearts: unutterably vain;
Worthless as wither'd weeds,
Or idlest froth amid the boundless main,
To waken doubt in one
Holding so fast by Thine infinity;
So surely anchor'd on
The steadfast rock of immortality.
With wide-embracing love
Thy Spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.
Though earth and man were gone,
And suns and universes cease to be,
And Thou were left alone,
Every existence would exist in Thee.
There is not room for Death,
Nor atom that his might could render void:
Thou--Thou art Being and Breath,
And what Thou art may never be destroyed.
poem by Emily Jane Brontë

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Sonnet: Death, Thou Art Great!
Death, Thou art not as cruel as I thought!
Today, I understand Thy special role;
And without thee, this world would be a naught;
Neither Heaven nor Hell would get a soul!
O Death, Thou Thief of Time, when world began!
How stealthily thy job, Thou renderest!
Of all God’s creatures, Thou art cursed by man;
Although, Thou servest him Thy very best.
If man knew when Thou taketh him away,
He would make up for all his sinful ways;
And keep accounts straight for God’s Judgment-Day,
When Hell would cease to exist in that case.
When Heaven could turn meaningless a place!
Then how would men ev’r see the Maker’s face?
poem by John Celes

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Good Night
1.
Love, thou hast wandered far and wide,
But here thy wanderings cease;
Thy long- sought mate is by thy side,
And thou canst sleep in peace.
2.
Night moans outside our window- pane,
And weeps from dripping eaves;
The air is thick with falling rain
Upon dead autumn leaves.
3.
The winds of winter rave and chafe
Around thy tranquil nest,
But I am here, and thou art safe —
Thy very soul may rest.
4.
The wild surf- thunder swells and falls
Upon the seething beach —
Thy world within thy chamber- walls
Nor winds nor waves can reach.
5.
Sleep, fired eyes! Sleep well, dear heart,
That ached so long for me!
No sudden hand shall tear apart
These arms that shelter thee
6.
Sleep well, though late- found joys be brief,
And bought with tears and pain;
Shut out the memory of thy grief —
Thou didst not grieve in vain.
7.
Think of our treasure, kept in store,
And not the price it cost —
Those precious years, that come no more,
Which thou and I have lost.
8.
O, wasted years, that lie behind
Hush — what is past is past.
Enough that we have lived to find
What life is worth at last.
9.
Though Fate has robbed us of so much,
We know not what we miss;
All ills are recompensed in such
A priceless good as this.
10.
Sleep,dear! The hours are passing on —
The midnight bells have tolled;
Think not how much of life is gone,
But how much more we hold.
11.
Yes, more — as wise men reckon life —
Though no wise man can tell
How soon, for husband and for wife,
The stroke of doom will knell.
12.
No echo of that solemn chime
Break through thy perfect peace!
No forecast of that awful time
When time for us will cease:
13.
When happier worlds shall shine in space,
For other eyes to see,
And none have any more a place
For thy true love and thee.
14.
Be blind to all, and deaf, and dumb,
In thy quick heart's despite!
Content thee — though the end must come,
It will not come to- night.
15.
This night let never thought of ill
Disturb thy slumber deep;
To- morrow I shall have thee still,
So thou canst safely sleep:
16.
Reprieved from that appalling fear,
As from thy long regret —
Be our last parting far or near,
We have not reached it yet.
17.
Thy head lies pillowed on my breast —
My cheek upon thy brow —
Dear love, good night! Thou art at rest
From Past and Future now.
poem by Ada Cambridge

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The Home Of The Spirit
Answer me, burning stars of night,
Where is the spirit gone,
That past the reach of human sight,
As a swift breeze hath flown?
And the stars answer'd me: 'We roll
In light and power on high;
But of the never-dying soul
Ask that which cannot die.'
O many-toned and chainless wind,
Thou art a wanderer free;
Tell me if thou its place canst find,
Far over mount and sea?
And the wind murmur'd in reply:
'The blue deep I have cross'd,
And met its barks and billows high,
But not what thou hast lost.'
Ye clouds that gorgeously repose
Around the setting sun,
Answer - Have ye a home for those
Whose earthly race is run?
The bright clouds answer'd: 'We depart,
We vanish from the sky;
Ask what is deathless in thy heart
For that which cannot die.'
Speak, then, thou voice of God within,
Thou of the deep low tone;
Answer me, through life's restless din -
Where is the spirit flown?
And the voice answer'd: 'Be thou still;
Enough to know is given;
Clouds, winds, and stars
their
part fulfil;
Thine
is to trust in Heaven.'
poem by Felicia Dorothea Hemans

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Invocation
I called on dreams and visions, to disclose
That which is veil'd from waking thought; conjured
Eternity, as men constrain a ghost
To appear and answer. ~ WORDSWORTH.
Answer me, burning stars of night!
Where is the spirit gone,
That past the reach of human sight,
As a swift breeze hath flown?–
And the stars answer'd me–'We roll
In light and power on high;
But, of the never-dying soul,
Ask that which cannot die.'
Oh! many-toned and chainless wind!
Thou art a wanderer free;
Tell me if thou its place canst find,
Far over mount and sea?–
And the wind murmur'd in reply,
'The blue deep I have cross'd,
And met its barks and billows high,
But not what thou hast lost.'
Ye clouds, that gorgeously repose
Around the setting sun,
Answer! have ye a home for those
Whose earthly race is run?
The bright clouds answer'd–'We depart,
We vanish from the sky;
Ask what is deathless in thy heart,
For that which cannot die.'
Speak then, thou voice of God within,
Thou of the deep, low tone!
Answer me, thro' life's restless din,
Where is the spirit flown?
And the voice answer'd–'Be thou still!
Enough to know is given;
Clouds, winds, and stars their part fulfil,
Thine is to trust in Heaven.'
poem by Felicia Dorothea Hemans

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The Book Of Life Was Opened
The Book of Life was opened
And a name was written down
All of heaven stood and gazed
Not a movement, not a sound
The angels watched in silence
As the story did unfold
And from the pages of the book
The story it was told
And life sprung up from off the page
These words became a man
The angels gasped to see such work
To see God's mighty plan
A soul was fashioned in His hand
And how, no one could tell
It was marvelous and wonderful
And this my soul knows well
Where could I go from you Spirit Lord?
Could I hide in the depths of the sea?
No matter where I run to Lord
You still come after me
I could take the wings of the morning
And fly into the darkest night
And there be blinded by the darkness
And you would come and give me sight
I could ascend to the highest heaven
And I would find you there
I could fall to the lowest pits of hell
And discover that you are everywhere
And so you came and sought me out
Even in this hell dark place
For the day and night are both alike
As they gaze upon your face
For in the glorious light of heaven
There is no darkness that can stand
For through the very gates of hell
You came and took me by the hand
And you laid your hand upon me
That hand that gave me birth
That hand that knew me through and through
Before I came to earth
For before the earth was fashioned
That Book was in your hand
Before the sun shone in the sky
All of this was planned
Oh search me God and know my heart
That sin may have no place in me
For I was covered by your Blood
That precious Blood of Calvary
This sin it would assault my soul
And rob and steal and take from me
The testimony of my King
And what He did on Calvary
But praise the Lord there is no power
Neither hell nor death nor misery
Can come against the precious work
The precious work of Calvary
How precious are your thoughts to me
They're more in number than the sand
I'll praise you Lord eternally
My name was written by your hand.
poem by Frank McEleny

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Psalm 139
The Book of Life was opened
And a name was written down
All of heaven stood and gazed
Not a movement, not a sound
The angels watched in silence
As the story did unfold
And from the pages of the book
The story it was told
And life sprung up from off the page
These words became a man
The angels gasped to see such work
To see God's mighty plan
A soul was fashioned in His hand
And how, no one could tell
It was marvelous and wonderful
And this my soul knows well
Where could I go from you Spirit Lord?
Could I hide in the depths of the sea?
No matter where I run to Lord
You still come after me
I could take the wings of the morning
And fly into the darkest night
And there be blinded by the darkness
And you would come and give me sight
I could ascend to the highest heaven
And I would find you there
I could fall to the lowest pits of hell
And discover that you are everywhere
And so you came and sought me out
Even in this hell dark place
For the day and night are both alike
As they gaze upon your face
For in the glorious light of heaven
There is no darkness that can stand
For through the very gates of hell
You came and took me by the hand
And you laid your hand upon me
That hand that gave me birth
That hand that knew me through and through
Before I came to earth
For before the earth was fashioned
That Book was in your hand
Before the sun shone in the sky
All of this was planned
Oh search me God and know my heart
That sin may have no place in me
For I was covered by your Blood
That precious Blood of Calvary
This sin it would assault my soul
And rob and steal and take from me
The testimony of my King
And what He did on Calvary
But praise the Lord there is no power
Neither hell nor death nor misery
Can come against the precious work
The precious work of Calvary
How precious are your thoughts to me
They're more in number than the sand
I'll praise you Lord eternally
My name was written by your hand.
poem by Frank McEleny

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The First Canzone Of The Convito
From The Italian Of Dante
I.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew,
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, 10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.
II.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father’s feet, and there
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, ‘Thither I too will fare.’
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress,
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady’s eyes,
Let him not fear the agony of sighs.
III.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee
That piteous Thought which did my life console!
And the afflicted one ... questioning
Mine eyes, if such a Lady saw they never,
And why they would...
I said: ‘Beneath those eyes might stand for ever
He whom ... regards must kill with...
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead.’
IV.
‘Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,’
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid,
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here
Thy handmaiden, do what thou wilt with her.
V.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful.
poem by Percy Bysshe Shelley

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The Last Oracle
eipate toi basilei, xamai pese daidalos aula.
ouketi PHoibos exei kaluban, ou mantida daphnen,
ou pagan laleousan . apesbeto kai lalon udor.
Years have risen and fallen in darkness or in twilight,
Ages waxed and waned that knew not thee nor thine,
While the world sought light by night and sought not thy light,
Since the sad last pilgrim left thy dark mid shrine.
Dark the shrine and dumb the fount of song thence welling,
Save for words more sad than tears of blood, that said:
Tell the king, on earth has fallen the glorious dwelling,
And the watersprings that spake are quenched and dead.
Not a cell is left the God, no roof, no cover
In his hand the prophet laurel flowers no more.
And the great king's high sad heart, thy true last lover,
Felt thine answer pierce and cleave it to the core.
And he bowed down his hopeless head
In the drift of the wild world's tide,
And dying, Thou hast conquered, he said,
Galilean; he said it, and died.
And the world that was thine and was ours
When the Graces took hands with the Hours
Grew cold as a winter wave
In the wind from a wide-mouthed grave,
As a gulf wide open to swallow
The light that the world held dear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Age on age thy mouth was mute, thy face was hidden,
And the lips and eyes that loved thee blind and dumb;
Song forsook their tongues that held thy name forbidden,
Light their eyes that saw the strange God's kingdom come.
Fire for light and hell for heaven and psalms for pæans
Filled the clearest eyes and lips most sweet of song,
When for chant of Greeks the wail of Galileans
Made the whole world moan with hymns of wrath and wrong.
Yea, not yet we see thee, father, as they saw thee,
They that worshipped when the world was theirs and thine,
They whose words had power by thine own power to draw thee
Down from heaven till earth seemed more than heaven divine.
For the shades are about us that hover
When darkness is half withdrawn
And the skirts of the dead night cover
The face of the live new dawn.
For the past is not utterly past
Though the word on its lips be the last,
And the time be gone by with its creed
When men were as beasts that bleed,
As sheep or as swine that wallow,
In the shambles of faith and of fear.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Yet it may be, lord and father, could we know it,
We that love thee for our darkness shall have light
More than ever prophet hailed of old or poet
Standing crowned and robed and sovereign in thy sight.
To the likeness of one God their dreams enthralled thee,
Who wast greater than all Gods that waned and grew;
Son of God the shining son of Time they called thee,
Who wast older, O our father, than they knew.
For no thought of man made Gods to love or honour
Ere the song within the silent soul began,
Nor might earth in dream or deed take heaven upon her
Till the word was clothed with speech by lips of man.
And the word and the life wast thou,
The spirit of man and the breath;
And before thee the Gods that bow
Take life at thine hands and death.
For these are as ghosts that wane,
That are gone in an age or twain;
Harsh, merciful, passionate, pure,
They perish, but thou shalt endure;
Be their flight with the swan or the swallow,
They pass as the flight of a year.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Thou the word, the light, the life, the breath, the glory,
Strong to help and heal, to lighten and to slay,
Thine is all the song of man, the world's whole story;
Not of morning and of evening is thy day.
Old and younger Gods are buried or begotten
From uprising to downsetting of thy sun,
Risen from eastward, fallen to westward and forgotten,
And their springs are many, but their end is one.
Divers births of godheads find one death appointed,
As the soul whence each was born makes room for each;
God by God goes out, discrowned and disanointed,
But the soul stands fast that gave them shape and speech.
Is the sun yet cast out of heaven?
Is the song yet cast out of man?
Life that had song for its leaven
To quicken the blood that ran
Through the veins of the songless years
More bitter and cold than tears,
Heaven that had thee for its one
Light, life, word, witness, O sun,
Are they soundless and sightless and hollow,
Without eye, without speech, without ear?
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Time arose and smote thee silent at his warning,
Change and darkness fell on men that fell from thee;
Dark thou satest, veiled with light, behind the morning,
Till the soul of man should lift up eyes and see.
Till the blind mute soul get speech again and eyesight,
Man may worship not the light of life within;
In his sight the stars whose fires grow dark in thy sight
Shine as sunbeams on the night of death and sin.
Time again is risen with mightier word of warning,
Change hath blown again a blast of louder breath;
Clothed with clouds and stars and dreams that melt in morning,
Lo, the Gods that ruled by grace of sin and death!
They are conquered, they break, they are stricken,
Whose might made the whole world pale;
They are dust that shall rise not or quicken
Though the world for their death's sake wail.
As a hound on a wild beast's trace,
So time has their godhead in chase;
As wolves when the hunt makes head,
They are scattered, they fly, they are fled;
They are fled beyond hail, beyond hollo,
And the cry of the chase, and the cheer.
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
Day by day thy shadow shines in heaven beholden,
Even the sun, the shining shadow of thy face:
King, the ways of heaven before thy feet grow golden;
God, the soul of earth is kindled with thy grace.
In thy lips the speech of man whence Gods were fashioned,
In thy soul the thought that makes them and unmakes;
By thy light and heat incarnate and impassioned,
Soul to soul of man gives light for light and takes.
As they knew thy name of old time could we know it,
Healer called of sickness, slayer invoked of wrong,
Light of eyes that saw thy light, God, king, priest, poet,
Song should bring thee back to heal us with thy song.
For thy kingdom is past not away,
Nor thy power from the place thereof hurled;
Out of heaven they shall cast not the day,
They shall cast not out song from the world.
By the song and the light they give
We know thy works that they live;
With the gift thou hast given us of speech
We praise, we adore, we beseech,
We arise at thy bidding and follow,
We cry to thee, answer, appear,
O father of all of us, Paian, Apollo,
Destroyer and healer, hear!
poem by Algernon Charles Swinburne

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To Harriet -- It Is Not Blasphemy To Hope That Heaven
It is not blasphemy to hope that Heaven
More perfectly will give those nameless joys
Which throb within the pulses of the blood
And sweeten all that bitterness which Earth
Infuses in the heaven-born soul. O thou
Whose dear love gleamed upon the gloomy path
Which this lone spirit travelled, drear and cold,
Yet swiftly leading to those awful limits
Which mark the bounds of Time and of the space
When Time shall be no more; wilt thou not turn
Those spirit-beaming eyes and look on me,
Until I be assured that Earth is Heaven,
And Heaven is Earth?--will not thy glowing cheek,
Glowing with soft suffusion, rest on mine,
And breathe magnetic sweetness through the frame
Of my corporeal nature, through the soul
Now knit with these fine fibres? I would give
The longest and the happiest day that fate
Has marked on my existence but to feel
ONE soul-reviving kiss...O thou most dear,
'Tis an assurance that this Earth is Heaven,
And Heaven the flower of that untainted seed
Which springeth here beneath such love as ours.
Harriet! let death all mortal ties dissolve,
But ours shall not be mortal! The cold hand
Of Time may chill the love of earthly minds
Half frozen now; the frigid intercourse
Of common souls lives but a summer's day;
It dies, where it arose, upon this earth.
But ours! oh, 'tis the stretch of Fancy's hope
To portray its continuance as now,
Warm, tranquil, spirit-healing; nor when age
Has tempered these wild ecstasies, and given
A soberer tinge to the luxurious glow
Which blazing on devotion's pinnacle
Makes virtuous passion supersede the power
Of reason; nor when life's aestival sun
To deeper manhood shall have ripened me;
Nor when some years have added judgement's store
To all thy woman sweetness, all the fire
Which throbs in thine enthusiast heart; not then
Shall holy friendship (for what other name
May love like ours assume?), not even then
Shall Custom so corrupt, or the cold forms
Of this desolate world so harden us,
As when we think of the dear love that binds
Our souls in soft communion, while we know
Each other's thoughts and feelings, can we say
Unblushingly a heartless compliment,
Praise, hate, or love with the unthinking world,
Or dare to cut the unrelaxing nerve
That knits our love to virtue. Can those eyes,
Beaming with mildest radiance on my heart
To purify its purity, e'er bend
To soothe its vice or consecrate its fears?
Never, thou second Self! Is confidence
So vain in virtue that I learn to doubt
The mirror even of Truth? Dark flood of Time,
Roll as it listeth thee; I measure not
By month or moments thy ambiguous course.
Another may stand by me on thy brink,
And watch the bubble whirled beyond his ken,
Which pauses at my feet. The sense of love,
The thirst for action, and the impassioned thought
Prolong my being; if I wake no more,
My life more actual living will contain
Than some gray veteran’s of the world's cold school,
Whose listless hours unprofitably roll
By one enthusiast feeling unredeemed,
Virtue and Love! unbending Fortitude,
Freedom, Devotedness and Purity!
That life my Spirit consecrates to you.
poem by Percy Bysshe Shelley

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To the sun
Thou glorious lamp of Space! Thou that dost flood
The void of heaven with brightness! in thy glow
Unnumbered worlds, age after age, have trod
In their appointed paths, and yet the flow
Of brightness hath not ebbed. -- Before thy brow
The stars still veil themselves; thy burning glance
Is all unquenched, undimmed, unchanged e'en now,
As when the finger of Omnipotence
Pointed to thee thy throne amid the vast expanse.
Yes, all unchanged. -- As on that morn when rang
The shout of joy as forth thy rays were spread,
While all the morning stars together sang,
So thou art now. The morning stars have fled,
The towering hill with age has bowed its head,
The sea has changed its home with the dry land,
The earth has gathered in her countless dead,
Again and yet again -- but thou dost stand,
Exhaustless and unmoved, upheld by God's own hand.
Thy beams rest not alone where monarchs dwell,
They linger round the cottage of the poor,
And pierce the grating of the captive's cell;
And when thou lookest on the lowliest flower
That lifts its head to thee for one short hour,
Thy glances just as mildly, gently burn
As when thou gazest on the loftiest tower,
Or on the countless worlds that round thee turn.
Oh! what a lesson here might human frailty learn.
Thou look'st upon the earth, and in thy rays
She brings her increase forth. Thine early light
Unfolds the bud, and thy intenser gaze
The blushing summer flower. Thou takest thy flight
And o'er the earth then walks the starry night;
Thou guidest the waters of the unquiet main,
Whose billows foam and tremble in their might --
For o'er the winds of heaven thou hold'st thy reign,
From the soft, flower-kissed breeze to the wild hurricane.
When I behold thy bright, alchemic glance
A flood of gold-light o'er the landscape throw,
And every cloud that decks the blue expanse,
Beneath thy gaze with deeping blushes glow;
Or when I see thee tint the heavenly bow,
Or in thy gaze the icebound waters melt,
As spring returns before thy burning brow,
I wonder not that Persia's children knelt,
And deemed thou was the Heaven wherein the Eternal dwelt.
Thou isle of brightness 'mid an azure sea!
As oft I gaze on thee at closing day,
I feel my spirit fluttering to be free, --
To cast its bonds of ignorance away,
And learn thy mysteries; and then I say,
Peace, restless spirit! -- yet a little time
And your frail prison will have changed to clay,
And thou shalt stand before the throne of Him
To whose veiled brow of light this glorious lamp is dim!
poem by Anne Lynch Botta from Poems (1848)

Submitted by Veronica Serbanoiu
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Christmas Antiphones
I -- In Church
Thou whose birth on earth
Angels sang to men,
While thy stars made mirth,
Saviour, at thy birth,
This day born again;
As this night was bright
With thy cradle-ray,
Very light of light,
Turn the wild world's night
To thy perfect day.
God whose feet made sweet
Those wild ways they trod,
From thy fragrant feet
Staining field and street
With the blood of God;
God whose breast is rest
In the time of strife,
In thy secret breast
Sheltering souls opprest
From the heat of life;
God whose eyes are skies
Love-lit as with spheres
By the lights that rise
To thy watching eyes,
Orbed lights of tears;
God whose heart hath part
In all grief that is,
Was not man's the dart
That went through thine heart,
And the wound not his?
Where the pale souls wail,
Held in bonds of death,
Where all spirits quail,
Came thy Godhead pale
Still from human breath -
Pale from life and strife,
Wan with manhood, came
Forth of mortal life,
Pierced as with a knife,
Scarred as with a flame.
Thou the Word and Lord
In all time and space
Heard, beheld, adored,
With all ages poured
Forth before thy face,
Lord, what worth in earth
Drew thee down to die?
What therein was worth,
Lord, thy death and birth?
What beneath thy sky?
Light above all love
By thy love was lit,
And brought down the Dove
Feathered from above
With the wings of it.
From the height of night,
Was not thine the star
That led forth with might
By no worldly light
Wise men from afar?
Yet the wise men's eyes
Saw thee not more clear
Than they saw thee rise
Who in shepherd's guise
Drew as poor men near.
Yet thy poor endure,
And are with us yet;
Be thy name a sure
Refuge for thy poor
Whom men's eyes forget.
Thou whose ways we praised,
Clear alike and dark,
Keep our works and ways
This and all thy days
Safe inside thine ark.
Who shall keep thy sheep,
Lord, and lose not one?
Who save one shall keep,
Lest the shepherds sleep?
Who beside the Son?
From the grave-deep wave,
From the sword and flame,
Thou, even thou, shalt save
Souls of king and slave
Only by thy Name.
Light not born with morn
Or her fires above,
Jesus virgin-born,
Held of men in scorn,
Turn their scorn to love.
Thou whose face gives grace
As the sun's doth heat,
Let thy sunbright face
Lighten time and space
Here beneath thy feet.
Bid our peace increase,
Thou that madest morn;
Bid oppressions cease;
Bid the night be peace;
Bid the day be born.
II--OUTSIDE CHURCH
We whose days and ways
All the night makes dark,
What day shall we praise
Of these weary days
That our life-drops mark?
We whose mind is blind,
Fed with hope of nought;
Wastes of worn mankind,
Without heart or mind,
Without meat or thought;
We with strife of life
Worn till all life cease,
Want, a whetted knife,
Sharpening strife on strife,
How should we love peace?
Ye whose meat is sweet
And your wine-cup red,
Us beneath your feet
Hunger grinds as wheat,
Grinds to make you bread.
Ye whose night is bright
With soft rest and heat,
Clothed like day with light,
Us the naked night
Slays from street to street.
Hath your God no rod,
That ye tread so light?
Man on us as God,
God as man hath trod,
Trod us down with might.
We that one by one
Bleed from either's rod.
What for us hath done
Man beneath the sun,
What for us hath God?
We whose blood is food
Given your wealth to feed,
From the Christless rood
Red with no God's blood,
But with man's indeed;
How shall we that see
Nightlong overhead
Life, the flowerless tree,
Nailed whereon as we
Were our fathers dead -
We whose ear can hear,
Not whose tongue can name,
Famine, ignorance, fear,
Bleeding tear by tear
Year by year of shame,
Till the dry life die
Out of bloodless breast,
Out of beamless eye,
Out of mouths that cry
Till death feed with rest -
How shall we as ye,
Though ye bid us, pray?
Though ye call, can we
Hear you call, or see,
Though ye show us day?
We whose name is shame,
We whose souls walk bare,
Shall we call the same
God as ye by name,
Teach our lips your prayer?
God, forgive and give,
For His sake who died?
Nay, for ours who live,
How shall we forgive
Thee, then, on our side?
We whose right to light
Heaven's high noon denies,
Whom the blind beams smite
That for you shine bright,
And but burn our eyes,
With what dreams of beams
Shall we build up day,
At what sourceless streams
Seek to drink in dreams
Ere they pass away?
In what street shall meet,
At what market-place,
Your feet and our feet,
With one goal to greet,
Having run one race?
What one hope shall ope
For us all as one
One same horoscope,
Where the soul sees hope
That outburns the sun?
At what shrine what wine,
At what board what bread,
Salt as blood or brine,
Shall we share in sign
How we poor were fed?
In what hour what power
Shall we pray for morn,
If your perfect hour,
When all day bears flower,
Not for us is born?
III--BEYOND CHURCH
Ye that weep in sleep,
Souls and bodies bound,
Ye that all night keep
Watch for change, and weep
That no change is found;
Ye that cry and die,
And the world goes on
Without ear or eye,
And the days go by
Till all days are gone;
Man shall do for you,
Men the sons of man,
What no God would do
That they sought unto
While the blind years ran.
Brotherhood of good,
Equal laws and rights,
Freedom, whose sweet food
Feeds the multitude
All their days and nights
With the bread full-fed
Of her body blest
And the soul's wine shed
From her table spread
Where the world is guest,
Mingling me and thee,
When like light of eyes
Flashed through thee and me
Truth shall make us free,
Liberty make wise;
These are they whom day
Follows and gives light
Whence they see to slay
Night, and burn away
All the seed of night.
What of thine and mine,
What of want and wealth,
When one faith is wine
For my heart and thine
And one draught is health?
For no sect elect
Is the soul's wine poured
And her table decked;
Whom should man reject
From man's common board?
Gods refuse and choose,
Grudge and sell and spare;
None shall man refuse,
None of all men lose,
None leave out of care.
No man's might of sight
Knows that hour before;
No man's hand hath might
To put back that light
For one hour the more.
Not though all men call,
Kneeling with void hands,
Shall they see light fall
Till it come for all
Tribes of men and lands.
No desire brings fire
Down from heaven by prayer,
Though man's vain desire
Hang faith's wind-struck lyre
Out in tuneless air.
One hath breath and saith
What the tune shall be -
Time, who puts his breath
Into life and death,
Into earth and sea.
To and fro years flow,
Fill their tides and ebb,
As his fingers go
Weaving to and fro
One unfinished web.
All the range of change
Hath its bounds therein,
All the lives that range
All the byways strange
Named of death or sin.
Star from far to star
Speaks, and white moons wake,
Watchful from afar
What the night's ways are
For the morning's sake.
Many names and flames
Pass and flash and fall,
Night-begotten names,
And the night reclaims,
As she bare them, all.
But the sun is one,
And the sun's name Right;
And when light is none
Saving of the sun,
All men shall have light.
All shall see and be
Parcel of the morn;
Ay, though blind were we,
None shall choose but see
When that day is born.
poem by Algernon Charles Swinburne

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To Isa in Heaven
Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.
Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!
If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!
I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!
I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!
Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!
I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.
Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!
Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!
And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!
It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!
poem by Thomas Holley Chivers (1842)

Submitted by Veronica Serbanoiu
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No Coward Soul Is Mine
No coward soul is mine,
No trembler in the world,s storm-troubled sphere:
I see Heaven's glories shine,
And Faith shines equal arming me from Fear.
O God within my breast.
Almighty ever-present Deity!
Life , that in me has rest,
As I Undying Life, have power in thee!
Vain are the thousand creeds
That move men's hearts, unutterably vain;
Worthless as withered weeds,
Or idlest froth amid the boundless main,
To waken doubt in one
Holding so fast by Thy infinity;
So surely anchored on
The steadfast rock of Immortality.
With wide-embracing love
Thy Spirit animates eternal years,
Pervades and broods above,
Changes, sustains, dissolves, creates, and rears.
Though Earth and moon were gone,
And suns and universes ceased to be,
And Thou wert left alone,
Every Existence would exist in thee.
There is not room for Death,
Nor atom that his might could render void:
Since thou art Being and Breath,
And what thou art may never be destroyed.
poem by Emily Jane Brontë

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Fragments Written For Hellas
I.
Fairest of the Destinies,
Disarray thy dazzling eyes:
Keener far thy lightnings are
Than the winged [bolts] thou bearest,
And the smile thou wearest
Wraps thee as a star
Is wrapped in light.
II.
Could Arethuse to her forsaken urn
From Alpheus and the bitter Doris run,
Or could the morning shafts of purest light
Again into the quivers of the Sun
Be gathered—could one thought from its wild flight
Return into the temple of the brain
Without a change, without a stain,--
Could aught that is, ever again
Be what it once has ceased to be,
Greece might again be free!
III.
A star has fallen upon the earth
Mid the benighted nations,
A quenchless atom of immortal light,
A living spark of Night,
A cresset shaken from the constellations.
Swifter than the thunder fell
To the heart of Earth, the well
Where its pulses flow and beat,
And unextinct in that cold source
Burns, and on ... course
Guides the sphere which is its prison,
Like an angelic spirit pent
In a form of mortal birth,
Till, as a spirit half-arisen
Shatters its charnel, it has rent,
In the rapture of its mirth,
The thin and painted garment of the Earth,
Ruining its chaos—a fierce breath
Consuming all its forms of living death.
poem by Percy Bysshe Shelley

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