Related quotes: I saw the stars swept...

Ab astris

I saw the stars swept through ethereal space,
Stars, suns, and systems in infinity,---
Our earth an atom in the shoreless sea,
Where each had its appointed path and place:
And I was lost in my own nothingness.
But then I said, Dost thou not know that He
Who guides these orbs through trackless space guides thee?

No longer groveling thus, thyself abase,
For in this vast, harmonious, perfect whole,
In infinite progression moving on,
Thou hast thy place, immortal human soul,
Thy place and part not less than star and sun;
Then with this grand procession fall in line,
This rhythmic march led on by power divine.

poem by Anne Lynch Botta from Poems (1848)
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Old Fool

In my nocturnal wanderings
I would with thee my sweet abide
and cosset thee with pandering
To show the love I cannot hide
Of late thou dost not welcome me
As in the past thou wert wont to do
There is no reason I can see
my faithful heart belongs to you
I fear some youth usurps my place.
Now thou hast picked my pockets clean.
Though some may say thou lackest grace.
I will remember what has been.
I can forgive but not forget
The lesson thou hast taught me yet

8-Jun-08
http: // blog.my space.com/poeticpiers

poem by Ivor Or Ivor.e Hogg
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God

THOUGHT of the Infinite--the All!
Be thou my God.

Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.

Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.

O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.

Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.

Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20

Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.

poem by Walt Whitman
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Stella Flammarum: An Ode to Halley's Comet

1 Strange wanderer out of the deeps,
2 Whence, journeying, come you?
3 From what far, unsunned sleeps
4 Did fate foredoom you,
5 Returning for ever again
6 Through the surgings of man,
7 A flaming, awesome portent of dread
8 Down the centuries' span?

9 Riddle! from the dark unwrung
10 By all earth's sages;--
11 God's fiery torch from His hand outflung,
12 To flame through the ages:
13 Thou Satan of planets eterne,
14 'Mid angry path,
15 Chained, in circlings vast, to burn
16 Out ancient wrath.

17 By what dread hand first loosed
18 From fires eternal?
19 With majesties dire infused
20 Of force supernal,
21 Takest thy headlong way
22 O'er the highways of space?
23 O wonderful, blossoming flower of fear
24 On the sky's far face!

25 What secret of destiny's will
26 In thy wild burning?
27 What portent dire of humanity's ill
28 In thy returning?
29 Or art thou brand of love
30 In masking of bale?
31 And bringest thou ever some mystical surcease
32 For all who wail?

33 Perchance, O Visitor dread,
34 Thou hast thine appointed
35 Task, thou bolt of the vast outsped!
36 With God's anointed,
37 Performest some endless toil
38 In the universe wide,
39 Feeding or curing some infinite need
40 Where the vast worlds ride.

41 Once, only once, thy face
42 Will I view in this breathing;
43 Just for a space thy majesty trace
44 'Mid earth's mad seething;
45 Ere I go hence to my place,
46 As thou to thy deeps,
47 Thou flambent core of a universe dread,
48 Where all else sleeps.

49 But thou and man's spirit are one,
50 Thou poet! thou flaming
51 Soul of the dauntless sun,
52 Past all reclaiming!
53 One in that red unrest,
54 That yearning, that surge,
55 That mounting surf of the infinite dream,
56 O'er eternity's verge.

poem by William Wilfred Campbell
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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

poem by Jones Very
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Human Knowledge

Since thou readest in her what thou thyself hast there written,
And, to gladden the eye, placest her wonders in groups;--
Since o'er her boundless expanses thy cords to extend thou art able,
Thou dost think that thy mind wonderful Nature can grasp.
Thus the astronomer draws his figures over the heavens,
So that he may with more ease traverse the infinite space,
Knitting together e'en suns that by Sirius-distance are parted,
Making them join in the swan and in the horns of the bull.
But because the firmament shows him its glorious surface,
Can he the spheres' mystic dance therefore decipher aright?

poem by Friedrich Schiller
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Υμνος αυμνος

O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.

O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.

Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.

Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.

poem by Arthur Hugh Clough
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The Home Of The Spirit

Answer me, burning stars of night,
Where is the spirit gone,
That past the reach of human sight,
As a swift breeze hath flown?
And the stars answer'd me: 'We roll
In light and power on high;
But of the never-dying soul
Ask that which cannot die.'

O many-toned and chainless wind,
Thou art a wanderer free;
Tell me if thou its place canst find,
Far over mount and sea?
And the wind murmur'd in reply:
'The blue deep I have cross'd,
And met its barks and billows high,
But not what thou hast lost.'

Ye clouds that gorgeously repose
Around the setting sun,
Answer - Have ye a home for those
Whose earthly race is run?
The bright clouds answer'd: 'We depart,
We vanish from the sky;
Ask what is deathless in thy heart
For that which cannot die.'

Speak, then, thou voice of God within,
Thou of the deep low tone;
Answer me, through life's restless din -
Where is the spirit flown?
And the voice answer'd: 'Be thou still;
Enough to know is given;
Clouds, winds, and stars
their
part fulfil;

Thine
is to trust in Heaven.'

poem by Felicia Dorothea Hemans
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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

poem by Katharine Tynan
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God

O Thou, who's infinite in space,
Alive in ever-moving matter,
Eternal in the flow of time,
God faceless, with a trinity of faces!
Soul unified and omnipresent,
Who needs no place or reason,
Whom none can ever comprehend,
Whose being permeates all things,
Encompassing, creating, guarding,
Thou, called by us God.

Although a great mind might contrive
To fix the ocean's depths,
To count the sands, the rays of stars,
Thou can't be summed or fixed!
Enlightened souls who have emerged
From your creative light
Cannot begin to grasp your ways:
Our thought alone aspires to thee,
But in your magnitude is lost,
A moment in eternity.

From depths eternal thou invoked
Primordial substances of chaos
Within thine very self thou birthed
Eternity before all time.
And before time from thine self alone
Thou shinest forth within thyself.
All light originates in thee.
Creating all with but a single word
And reaching forth in new creation,
Thou wast, thou art, and thou will ever be!

Thou incarnate the chain of life,
Thou nourish and sustain it.
Thou joinest starts with ends.
Thou bringest life to all through death.
New suns are born from thee
In flowing streams of sparks.
As on a clear and freezing day,
A hoarfrost dusting shines,
And floats, and churns and sparkles,
As do the stars beneath thy vault.

A multitude of shining spheres
Floats off into infinity.
They all fulfill thy laws,
And cast their vivifying rays.
But all these brilliant lanterns-
This mass of glowing crystal-
This roiling crowd of golden waves-
These burning elements-
Or all these gleaming worlds as one-
Compare to thee like night to day.

Compared to thee the earthly realm
Is like a droplet in the sea.
What is this universe I see?
And what am I, compared to thee?
If, in this airy sea, I wish
To multiply a million worlds
By other worlds a hundred times-
Then venture to compare the sum to thee,
All this would be a tiny speck;
So I, compared to thee, am naught.

I'm Naught! But thou shinest through me
With all the splendor of your virtue;
Thou showest yourself through me
Like sun inside a tiny water drop.
I'm Naught! But still I can feel life,
Like something hungering I fly,
I'm always soaring high above.
To be with you is my soul's wish,
It contemplates, reflects and thinks:
If I exist-thou art as well.

Thou art! As nature's order shows,
My heart affirms the same to me,
My reason's sure of it:
Tho art-And I'm no longer naught!
A fraction of the universe's whole,
It seems that I repose in nature's
Critical center where you started
With the creation of corporeal beasts,
And ended with the heav'nly spirits:
Through me, you fused the chain of life.

I am the link of all existing worlds,
I am the outer brink of matter,
I am the focal point of living things,
I am the starting place of the divine;
Although my flesh rots into ash,
My mind commands the thunderbolts,
I'm king-I'm slave - I'm worm-I'm God!
But though I am miraculous,
Whence did I come?-that no one knows.
I could not by myself have risen.

Creator, I am your invention!
I am a creature of your wisdom.
O, source of life, bestower of blessings,
My soul and king!
According to your iron laws
My self eternal must needs pass
Across the borne of death;
My spirit's clothed in mortal garb
And I return through death alone,-
To your eternity - O, father!-

Thou art inscrutable, transcendent!
I understand that all my soul's
Imaginings are powerless
Your shadow to describe;
But when thou must be glorified
To pay such tribute we frail men
One course alone can follow.
We venture upwards to thy realm,
To lose ourselves in thy vast otherness
And shed our tears of gratitude.

poem by Gavril Romanovich Derzhavin
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Xxxix

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,--
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,--
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good !

poem by Elizabeth Barrett Browning
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Sonnet XXXIX

poem by Elizabeth Barrett Browning
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Sonnet XXXIX: Because Thou Hast the Power

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,--because nor sin nor woe,
Nor God's infliction, nor death's neighbourhood,
Nor all which others viewing, turn to go,
Nor all of which makes me tired of all, self-viewed,--
Nothing repels thee,...Dearest, teach me so
To pour out gratitude, as thou dost, good!

poem by Elizabeth Barrett Browning
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A Question

SOUL, spirit, genius--which thou art--that whence
I know not, rose upon this mortal frame
Like the sun o'er the mountains, all aflame,
Seen large through mists of childish innocence,
And year by year with me uptravelling thence,
As hour by hour the day-star, madest aspire
My nature, interpenetrate with fire
It felt but understood not--strong, intense,
Wisdom with folly mixed, and gold with clay;--
Soul, thou hast journeyed with me all this way.
Oft hidden and o'erclouded, oft arrayed
In scorching splendors that my earth-life burned,
Yet ever unto thee my true life turned,
For, dim, or clear, 't was thou my daylight made.

II.

SOUL, dwelling oft in God's infinitude,
And sometimes seeming no more part of me--
This me, worms' heritage--than that sun can be
Part of the earth he has with warmth imbued,--
Whence camest thou? whither goest thou? I, subdued
With awe of mine own being--thus sit still,
Dumb, on the summit of this lonely hill,
Whose dry November-grasses dew-bestrewed
Mirror a million suns--That sun, so bright,
Passes, as thou must pass, Soul, into night:
Art thou afraid, who solitary hast trod
A path I know not, from a source to a bourne,
Both which I know not? fear'st thou to return
Alone, even as thou camest, alone, to God?

poem by Dinah Maria Mulock Craik
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The Grasshopper

Happy insect, what can be
In happiness compared to thee?
Fed with nourishment divine,
The dewy morning's gentle wine!
Nature waits upon thee still,
And thy verdant cup does fill;
'Tis filled wherever thou dost tread,
Nature's self's thy Ganymede.
Thou dost drink, and dance, and sing,
Happier than the happiest king!
All the fields which thou dost see,
All the plants belong to thee;
All the summer hours produce,
Fertile made with early juice.
Man for thee does sow and plow,
Farmer he, and landlord thou!
Thou dost innocently enjoy;
Nor does thy luxury destroy.
The shepherd gladly heareth thee,
More harmonious than he.
Thee country hinds with gladness hear,
Prophet of the ripened year!
Thee Phoebus loves, and does inspire
Phoebus is himself thy sire.
To thee, of all things upon earth,
Life is no longer than thy mirth.
Happy insect! happy thou,
Dost neither age nor winter know;
But when thou'st drunk, and danced, and sung
Thy fill, the flowery leaves among,
(Voluptuous and wise withal,
Epicurean animal!)
Sated with thy summer feast,
Thou retir'st to endless rest.

poem by Abraham Cowley
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The Higher Pantheism

The sun, the moon, the stars, the seas, the hills and the plains,-
Are not these, O Soul, the Vision of Him who reigns?
Is not the Vision He, tho' He be not that which He seems?
Dreams are true while they last, and do we not live in dreams?
Earth, these solid stars, this weight of body and limb,
Are they not sign and symbol of thy division from Him?
Dark is the world to thee; thyself art the reason why,
For is He not all but thou, that hast power to feel "I am I"?
Glory about thee, without thee; and thou fulfillest thy doom,
Making Him broken gleams and a stifled splendour and gloom.

Speak to Him, thou, for He hears, and Spirit with Spirit can meet-
Closer is He than breathing, and nearer than hands and feet.

God is law, say the wise; O soul, and let us rejoice,
For if He thunder by law the thunder is yet His voice.

Law is God, say some; no God at all, says the fool,
For all we have power to see is a straight staff bent in a pool;

And the ear of man cannot hear, and the eye of man cannot see;
But if we could see and hear, this Vision-were it not He?

poem by Alfred Lord Tennyson
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The Wounded Eagle

Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.

Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?

Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?

poem by Felicia Dorothea Hemans
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All Pervading Consciousness

And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.

And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!

poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
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In Memoriam A. H. H.: Preface

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: The Prelude