En.Citatepedia^®.ro

To Mr. Bleecker

Yes, I invok'd the Muses' aid
To help me write, for 'tis their trade;
But only think, ungrateful Muses,
They sent dame Iris with excuses,
They'd other business for to follow,
Beg'd I'd apply to God Apollo.

The God said, as heav'n's charioteer,
He had no time to mind us here;
Said if we rac'd round earth like Phoebus
One day, it sadly would fatigue us;
Yet we expect, when tir'd at night,
He'd stay from bed to help us write:
Nor need we ask his sister Phoebe,
For turning round had made her giddy;
Her inspiration would confuse us,
So counsell'd us to coax the Muses.
Quite disappointed at this lecture
I left his worship sipping nectar;
But, pettishly as I left his dome,
It chanc'd I met the Goddess Wisdom.
No wonder she is wife, 'tis said
She was the product of Jove's head.
'Bright Queen,' said I, 'in these abodes
'I beg'd a favour of the Gods:
'They wish'd the poets at the devil,
'And the nine ladies were uncivil:
'Apollo told me he was lazy,
'And call'd his sister Phoebe crazy.
'Permit me then your kind protection;
'From you I cannot fear rejection.'

Tritonia gave me smiles and nods,
(The unsual compliments of Gods,)
And look'd benign as rising sun,
Which gave me courage to go on.
'---Oh Goddess! let your powerful arms
'Keep young Ulyssus from all harms;
'Attend him in each strange adventure,
'And be, in human form, his mentor:
'Oh bid him shun Circean feasts,
'Whose magic pow'r turns men to beasts;
'Nor let him touch the fatal tree,
'Lest he forget Penelope:
'Keep him from a Calypso's arms,
'And all the treacherous Syren's charms:
'In Cyclop cells let him not enter;
'Permit him not at games to venture;
'Sure as he does, he is undone,
'Each sharper is a lestrigon;
'Nor city luxury inure him,
'To be a modern epicurian;
'(For Temperance, celestial maid,
'Is still a virtue of the shade:)
'And dire diseases burn each vein
'Of those who Temperance prophane,
'And kill her sacred beeves in vain.
'The Grecians once to Pluto's glooms
'So sunk for slaughter'd hecatombs.
'If men believ'd in transmigration,
'How would it spare the brute creation?
'But, Goddess! let him soon return,
'Nor twice ten years in absence mourn;
'To those who love, a month appears
'As long as twenty tedious years.'

Minerva rais'd her ægis high,
That blaz'd effulgence thro' the sky,
And, smiling took the common oath,
To be immensely kind to both;
Then down from heaven's pure æther flew
Swifter than light---in search of you.

poem by Ann Eliza Bleecker from The Posthumous Works of Ann Eliza Bleecker
Submitted by Veronica Serbanoiu
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The Resolution

The Favours of Fortune I once hop'd to gain,
And often invok'd her, but ever in vain.
She despis'd my Addresses, which gave me such Grief,
I flew to the Muses, in Hopes of Relief.
Ah Wretch that I was! I might very well know,
'Twas the Method to make her for ever my Foe.
They laugh'd at the Goddess, and bid me despise her;
But Time and Experience have made me grow wiser.
This unhappy Mistake I resolve to repair.
O Fortune! thy Votaries must persevere.

poem by Mary Barber
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On The Goddess Of Poesy

The Goddess of Poesy the Goddess of Song
To the Universal immortals she surely belong
The poets of the World her praises do sing
The gift of poetry to their souls she does bring.

The poets to write poems Goddess Poesy inspire
And of singing her praises they don't seem to tire
The poetry of sorrow the poetry of joy
The poetry of youth of the young girl and boy.

The poetry of youthfulness and of growing old
Of young women in their prime lovely to behold
The beauty of Nature the birds and the bees
The mammals and fishes of land and of seas.

The Goddess of poets of every gender race and creed
For their inspiration to write in her lives her they need
Of love, life and Nature she inspires poets to write
For the lovers of poetry to read and recite.

poem by Francis Duggan
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Goddess Durga - Prayer

Goddess Durga! O My mother!
you, the invincible power!
you are strength of deities
you destroy all the fear.

Goddess Durga! O My mother!
you, the mother of universe,
It's you who takes care of it
and removes glooms of hearts.

Goddess Durga! O My mother!
universe is just your fraction,
You are the absolute of
creation, operation, destruction.

Goddess Durga! O My mother!
without you life is no meaning,
Whoever remembers you
you arrive for their wellbeing.

Goddess Durga! O My mother!
we're thankful what you given;
Keep away troubles and pains,
let your kindness be remain.

Goddess Durga! O My mother!
be kind to accept our prayers,
Let always be your compassion
for blissful living of your creatures.

Goddess Durga! O My mother!
let your world always be radiant,
Stay to protect everyone
everywhere and every moment.

poem by S.D. Tiwari
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Homer's Hymn To The Moon

Daughters of Jove, whose voice is melody,
Muses, who know and rule all minstrelsy
Sing the wide-winged Moon! Around the earth,
From her immortal head in Heaven shot forth,
Far light is scattered—boundless glory springs;
Where’er she spreads her many-beaming wings
The lampless air glows round her golden crown.

But when the Moon divine from Heaven is gone
Under the sea, her beams within abide,
Till, bathing her bright limbs in Ocean’s tide,
Clothing her form in garments glittering far,
And having yoked to her immortal car
The beam-invested steeds whose necks on high
Curve back, she drives to a remoter sky
A western Crescent, borne impetuously.
Then is made full the circle of her light,
And as she grows, her beams more bright and bright
Are poured from Heaven, where she is hovering then,
A wonder and a sign to mortal men.

The Son of Saturn with this glorious Power
Mingled in love and sleep--to whom she bore
Pandeia, a bright maid of beauty rare
Among the Gods, whose lives eternal are.

Hail Queen, great Moon, white-armed Divinity,
Fair-haired and favourable! thus with thee
My song beginning, by its music sweet
Shall make immortal many a glorious feat
Of demigods, with lovely lips, so well
Which minstrels, servants of the Muses, tell.

poem by Percy Bysshe Shelley
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Bequeathal

THE night-birds cry in the bush outside,
And I write here, though the hour be late;
And what shall I write of the man who died?
'He gave his gold to the poor at his gate!'
The line is written. Was that his all,
And did that all exhaust his love?
'Nay, nay, write on, while the night-birds call:
‘He gave his soul to his God above’!'
Say on; for in so rich a vein
More gold lay waiting to be proved.
' 'T was so! Write this, and write it plain:
‘He gave his heart to the wife he loved’!'
What more? 'What more dost thou require?
What more was left to give or take?
Yet more there was. Write this in fire:
‘He gave his life for his country's sake’!'
'Last gift of all, with courage fine,
Though far from stars that watched his birth.
He fell. Write then this final line:
‘He gave his clay to the aliens' earth’!'

poem by Roderic Quinn
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A Prayer unto Christ

The Judge Of The World

O Dearest Dread, most glorious King,
I'le of thy justest Judgements sing:
So thou my head and heart inspire,
To Sing aright, as I desire.
Thee, thee alone I'le invocate,
For I do much abominate
To call the Muses to mine aid:
Which is th' Unchristian use, and trade
Of some that Christians would be thought,
And yet they worship worse then nought.
Oh! what a deal of Blasphemy,
And Heathenish Impiety,
In Christian Poets may be found,
Where Heathen gods with praise are Crown'd,
They make Jehovah to stand by,
Till Juno, Venus, Mercury,
With frowning Mars, and thundering Jove
Rule Earth below, and Heaven above.
But I have learnt to pray to none,
Save unto God in Christ alone.
Nor will I laud, no, not in jest,
That which I know God doth detest.
I reckon it a damning evil
To give Gods Praises to the Devil.
Thou, Christ, art he to whom I pray,
Thy Glory fain I would display.
Oh! guide me by thy sacred Sprite
So to indite, and so to write,
That I thine holy Name may praise,
And teach the Sons of men thy wayes.

poem by Michael Wigglesworth
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The Wanderer's Storm-Song

He whom thou ne'er leavest, Genius,
Feels no dread within his heart
At the tempest or the rain.
He whom thou ne'er leavest, Genius,
Will to the rain-clouds,
Will to the hailstorm,
Sing in reply
As the lark sings,
Oh thou on high!

Him whom thou ne'er leavest, Genius,
Thou wilt raise above the mud-track
With thy fiery pinions.
He will wander,
As, with flowery feet,
Over Deucalion's dark flood,
Python-slaying, light, glorious,
Pythius Apollo.

Him whom thou ne'er leavest, Genius,
Thou wilt place upon thy fleecy pinion
When he sleepeth on the rock,--
Thou wilt shelter with thy guardian wing
In the forest's midnight hour.

Him whom thou ne'er leavest, Genius,
Thou wilt wrap up warmly
In the snow-drift;
Tow'rd the warmth approach the Muses,
Tow'rd the warmth approach the Graces.

Ye Muses, hover round me!
Ye Graces also!
That is water, that is earth,
And the son of water and of earth
Over which I wander,
Like the gods.

Ye are pure, like the heart of the water,
Ye are pure like the marrow of earth,
Hov'ring round me, while I hover
Over water, o'er the earth
Like the gods.

Shall he, then, return,
The small, the dark, the fiery peasant?
Shall he, then, return, waiting
Only thy gifts, oh Father Bromius,
And brightly gleaming, warmth-spreading fire?
Return with joy?
And I, whom ye attended,
Ye Muses and ye Graces,
Whom all awaits that ye,
Ye Muses and ye Graces,
Of circling bliss in life
Have glorified--shall I
Return dejected?

Father Bromius!
Thourt the Genius,
Genius of ages,
Thou'rt what inward glow
To Pindar was,
What to the world
Phoebus Apollo.

Woe! Woe Inward warmth,
Spirit-warmth,
Central-point!
Gl ow, and vie with
Phoebus Apollo!
Coldly soon
His regal look
Over thee will swiftly glide,--

Envy-struck
Linger o'er the cedar's strength,
Which, to flourish,
Waits him not.

Why doth my lay name thee the last?
Thee, from whom it began,
Thee, in whom it endeth,
Thee, from whom it flows,
Jupiter Pluvius!
Tow'rd thee streams my song.
And a Castalian spring
Runs as a fellow-brook,
Runs to the idle ones,
Mortal, happy ones,
Apart from thee,
Who cov'rest me around,
Jupiter Pluvius!

Not by the elm-tree
Him didst thou visit,
With the pair of doves
Held in his gentle arm,--
With the beauteous garland of roses,--
Caressing him, so blest in his flowers,
Anacreon,
Storm-breathing godhead!
Not in the poplar grove,
Near the Sybaris' strand,
Not on the mountain's
Sun-illumined brow
Didst thou seize him,
The flower-singing,
Honey-breathing,
Sweetly nodding
Theocritus.

When the wheels were rattling,
Wheel on wheel tow'rd the goal,
High arose
The sound of the lash
Of youths with victory glowing,
In the dust rolling,
As from the mountain fall
Showers of stones in the vale--
Then thy soul was brightly glowing, Pindar--
Glowing? Poor heart!

There, on the hill,--
Heavenly might!
But enough glow
Thither to wend,
Where is my cot!

poem by Johann Wolfgang von Goethe
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Homer's Hymn To Venus

Muse, sing the deeds of golden Aphrodite,
Who wakens with her smile the lulled delight
Of sweet desire, taming the eternal kings
Of Heaven, and men, and all the living things
That fleet along the air, or whom the sea,
Or earth, with her maternal ministry,
Nourish innumerable, thy delight
All seek ... O crowned Aphrodite!
Three spirits canst thou not deceive or quell:--
Minerva, child of Jove, who loves too well
Fierce war and mingling combat, and the fame
Of glorious deeds, to heed thy gentle flame.
Diana ... golden-shafted queen,
Is tamed not by thy smiles; the shadows green
Of the wild woods, the bow, the...
And piercing cries amid the swift pursuit
Of beasts among waste mountains,--such delight
Is hers, and men who know and do the right.
Nor Saturn’s first-born daughter, Vesta chaste,
Whom Neptune and Apollo wooed the last,
Such was the will of aegis-bearing Jove;
But sternly she refused the ills of Love,
And by her mighty Father’s head she swore
An oath not unperformed, that evermore
A virgin she would live mid deities
Divine: her father, for such gentle ties
Renounced, gave glorious gifts--thus in his hall
She sits and feeds luxuriously. O’er all
In every fane, her honours first arise
From men--the eldest of Divinities.

These spirits she persuades not, nor deceives,
But none beside escape, so well she weaves
Her unseen toils; nor mortal men, nor gods
Who live secure in their unseen abodes.
She won the soul of him whose fierce delight
Is thunder--first in glory and in might.
And, as she willed, his mighty mind deceiving,
With mortal limbs his deathless limbs inweaving,
Concealed him from his spouse and sister fair,
Whom to wise Saturn ancient Rhea bare.
but in return,
In Venus Jove did soft desire awaken,
That by her own enchantments overtaken,
She might, no more from human union free,
Burn for a nursling of mortality.
For once amid the assembled Deities,
The laughter-loving Venus from her eyes

Shot forth the light of a soft starlight smile,
And boasting said, that she, secure the while,
Could bring at Will to the assembled Gods
The mortal tenants of earth’s dark abodes,
And mortal offspring from a deathless stem
She could produce in scorn and spite of them.
Therefore he poured desire into her breast
Of young Anchises,
Feeding his herds among the mossy fountains
Of the wide Ida’s many-folded mountains,--
Whom Venus saw, and loved, and the love clung
Like wasting fire her senses wild among.

poem by Percy Bysshe Shelley
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Niobe In Distress For Her Children Slain By Apollo, From Ovid's Metamorphoses, Book VI. And From A View Of The Painting Of Mr. Richard Wilson

Apollo's wrath to man the dreadful spring
Of ills innum'rous, tuneful goddess, sing!
Thou who did'st first th' ideal pencil give,
And taught'st the painter in his works to live,
Inspire with glowing energy of thought,
What Wilson painted, and what Ovid wrote.
Muse! lend thy aid, nor let me sue in vain,
Tho' last and meanest of the rhyming train!
O guide my pen in lofty strains to show
The Phrygian queen, all beautiful in woe.
'Twas where Maeonia spreads her wide domain
Niobe dwelt, and held her potent reign:
See in her hand the regal sceptre shine,
The wealthy heir of Tantalus divine,
He most distinguish'd by Dodonean Jove,
To approach the tables of the gods above:
Her grandsire Atlas, who with mighty pains
Th' ethereal axis on his neck sustains:
Her other grandsire on the throne on high
Rolls the loud-pealing thunder thro' the sky.
Her spouse, Amphion, who from Jove too springs,
Divinely taught to sweep the sounding strings.
Seven sprightly sons the royal bed adorn,
Seven daughters beauteous as the op'ning morn,
As when Aurora fills the ravish'd sight,
And decks the orient realms with rosy light
From their bright eyes the living splendors play,
Nor can beholders bear the flashing ray.
Wherever, Niobe, thou turn'st thine eyes,
New beauties kindle, and new joys arise!
But thou had'st far the happier mother prov'd,
If this fair offspring had been less belov'd:
What if their charms exceed Aurora's teint.
No words could tell them, and no pencil paint,
Thy love too vehement hastens to destroy
Each blooming maid, and each celestial boy.
Now Manto comes, endu'd with mighty skill,
The past to explore, the future to reveal.
Thro' Thebes' wide streets Tiresia's daughter came,
Divine Latona's mandate to proclaim:
The Theban maids to hear the orders ran,
When thus Maeonia's prophetess began:
'Go, Thebans! great Latona's will obey,
'And pious tribute at her altars pay:
'With rights divine, the goddess be implor'd,
'Nor be her sacred offspring unador'd.'
Thus Manto spoke. The Theban maids obey,
And pious tribute to the goddess pay.
The rich perfumes ascend in waving spires,
And altars blaze with consecrated fires;
The fair assembly moves with graceful air,
And leaves of laurel bind the flowing hair.
Niobe comes with all her royal race,
With charms unnumber'd, and superior grace:
Her Phrygian garments of delightful hue,
Inwove with gold, refulgent to the view,
Beyond description beautiful she moves
Like heav'nly Venus, 'midst her smiles and loves:
She views around the supplicating train,
And shakes her graceful head with stern disdain,
Proudly she turns around her lofty eyes,
And thus reviles celestial deities:
'What madness drives the Theban ladies fair
'To give their incense to surrounding air?
'Say why this new sprung deity preferr'd?
'Why vainly fancy your petitions heard?
'Or say why Caeus offspring is obey'd,
'While to my goddesship no tribute's paid?
'For me no altars blaze with living fires,
'No bullock bleeds, no frankincense transpires,
'Tho' Cadmus' palace, not unknown to fame,
'And Phrygian nations all revere my name.
'Where'er I turn my eyes vast wealth I find,
'Lo! here an empress with a goddess join'd.
'What, shall a Titaness be deify'd,
'To whom the spacious earth a couch deny'd!
'Nor heav'n, nor earth, nor sea receiv'd your queen,
'Till pitying Delos took the wand'rer in.
'Round me what a large progeny is spread!
'No frowns of fortune has my soul to dread.
'What if indignant she decrease my train
'More than Latona's number will remain;
'Then hence, ye Theban dames, hence haste away,
'Nor longer off'rings to Latona pay;
'Regard the orders of Amphion's spouse,
'And take the leaves of laurel from your brows.'
Niobe spoke. The Theban maids obey'd,
Their brows unbound, and left the rights unpaid.
The angry goddess heard, then silence broke
On Cynthus' summit, and indignant spoke;
'Phoebus! behold, thy mother in disgrace,
'Who to no goddess yields the prior place
'Except to Juno's self, who reigns above,
'The spouse and sister of the thund'ring Jove.
'Niobe, sprung from Tantalus, inspires
'Each Theban bosom with rebellious fires;
'No reason her imperious temper quells,
'But all her father in her tongue rebels;
'Wrap her own sons for her blaspheming breath,
'Apollo! wrap them in the shades of death.'
Latona ceas'd, and ardent thus replies
The God, whose glory decks th' expanded skies.
'Cease thy complaints, mine be the task assign'd
'To punish pride, and scourge the rebel mind.'
This Phoebe join'd.--They wing their instant flight;
Thebes trembled as th' immortal pow'rs alight.
With clouds incompass'd glorious Phoebus stands;
The feather'd vengeance quiv'ring in his hands.
Near Cadmus' walls a plain extended lay,
Where Thebes' young princes pass'd in sport the day:
There the bold coursers bounded o'er the plains,
While their great masters held the golden reins.
Ismenus first the racing pastime led,
And rul'd the fury of his flying steed.
'Ah me,' he sudden cries, with shrieking breath,
While in his breast he feels the shaft of death;
He drops the bridle on his courser's mane,
Before his eyes in shadows swims the plain,
He, the first-born of great Amphion's bed,
Was struck the first, first mingled with the dead.
Then didst thou, Sipylus, the language hear
Of fate portentous whistling in the air:
As when th' impending storm the sailor sees
He spreads his canvas to the fav'ring breeze,
So to thine horse thou gav'st the golden reins,
Gav'st him to rush impetuous o'er the plains:
But ah! a fatal shaft from Phoebus' hand
Smites thro' thy neck, and sinks thee on the sand.
Two other brothers were at wrestling found,
And in their pastime claspt each other round:
A shaft that instant from Apollo's hand
Transfixt them both, and stretcht them on the sand:
Together they their cruel fate bemoan'd,
Together languish'd, and together groan'd:
Together too th' unbodied spirits fled,
And sought the gloomy mansions of the dead.
Alphenor saw, and trembling at the view,
Beat his torn breast, that chang'd its snowy hue.
He flies to raise them in a kind embrace;
A brother's fondness triumphs in his face:
Alphenor fails in this fraternal deed,
A dart dispatch'd him (so the fates decreed:)
Soon as the arrow left the deadly wound,
His issuing entrails smoak'd upon the ground.
What woes on blooming Damasichon wait!
His sighs portend his near impending fate.
Just where the well-made leg begins to be,
And the soft sinews form the supple knee,
The youth sore wounded by the Delian god
Attempts t' extract the crime-avenging rod,
But, whilst he strives the will of fate t' avert,
Divine Apollo sends a second dart;
Swift thro' his throat the feather'd mischief flies,
Bereft of sense, he drops his head, and dies.
Young Ilioneus, the last, directs his pray'r,
And cries, 'My life, ye gods celestial! spare.'
Apollo heard, and pity touch'd his heart,
But ah! too late, for he had sent the dart:
Thou too, O Ilioneus, art doom'd to fall,
The fates refuse that arrow to recal.
On the swift wings of ever flying Fame
To Cadmus' palace soon the tidings came:
Niobe heard, and with indignant eyes
She thus express'd her anger and surprise:
'Why is such privilege to them allow'd?
'Why thus insulted by the Delian god?
'Dwells there such mischief in the pow'rs above?
'Why sleeps the vengeance of immortal Jove?'
For now Amphion too, with grief oppress'd,
Had plung'd the deadly dagger in his breast.
Niobe now, less haughty than before,
With lofty head directs her steps no more
She, who late told her pedigree divine,
And drove the Thebans from Latona's shrine,
How strangely chang'd!--yet beautiful in woe,
She weeps, nor weeps unpity'd by the foe.
On each pale corse the wretched mother spread
Lay overwhelm'd with grief, and kiss'd her dead,
Then rais'd her arms, and thus, in accents slow,
'Be sated cruel Goddess! with my woe;
'If I've offended, let these streaming eyes,
'And let this sev'nfold funeral suffice:
'Ah! take this wretched life you deign'd to save,
'With them I too am carried to the grave.
'Rejoice triumphant, my victorious foe,
'But show the cause from whence your triumphs flow?
'Tho' I unhappy mourn these children slain,
'Yet greater numbers to my lot remain.'
She ceas'd, the bow string twang'd with awful sound,
Which struck with terror all th' assembly round,
Except the queen, who stood unmov'd alone,
By her distresses more presumptuous grown.
Near the pale corses stood their sisters fair
In sable vestures and dishevell'd hair;
One, while she draws the fatal shaft away,
Faints, falls, and sickens at the light of day.
To sooth her mother, lo! another flies,
And blames the fury of inclement skies,
And, while her words a filial pity show,
Struck dumb--indignant seeks the shades below.
Now from the fatal place another flies,
Falls in her flight, and languishes, and dies.
Another on her sister drops in death;
A fifth in trembling terrors yields her breath;
While the sixth seeks some gloomy cave in vain,
Struck with the rest, and mingled with the slain.
One only daughter lives, and she the least;
The queen close clasp'd the daughter to her breast:
'Ye heav'nly pow'rs, ah spare me one,' she cry'd,
'Ah! spare me one,' the vocal hills reply'd:
In vain she begs, the Fates her suit deny,
In her embrace she sees her daughter die.
* 'The queen of all her family bereft,
'Without or husband, son, or daughter left,
'Grew stupid at the shock. The passing air
'Made no impression on her stiff'ning hair.

* This Verse to the End is the Work of another Hand.

'The blood forsook her face: amidst the flood
'Pour'd from her cheeks, quite fix'd her eye-balls
'stood.
'Her tongue, her palate both obdurate grew,
'Her curdled veins no longer motion knew;
'The use of neck, and arms, and feet was gone,
'And ev'n her bowels hard'ned into stone:
'A marble statue now the queen appears,
'But from the marble steal the silent tears.'

poem by Phillis Wheatley
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Like I Do

Darling, I feel like a god when I am next to you
Something sacred, someone straight and true
Tell me, do you feel the same way too?
Darling, your face is radiant with the light of love
The kind that's sent straight down from up above
And now you're all I'm thinking of
Thinking of
Thinking of
Thinking of
Don't you give me loving like a revelation
Don't you make me burn and make me feel the danger
Salutations to the maker of my finest hour
Goddess, queen, mother, sister, lover
Don't you ever leave
Darling, I feel like a god when I am next to you
Something worth the worship of this honest fool
Tell me do you feel the same way too?
Like I do?
Like I do
Like I do
Don't you give me loving like a revelation
Don't you make me burn and make me feel the danger
Salutations to the maker of my finest hour
Goddess, queen, mother, sister, lover
Don't you ever
Don't you give me loving like a revelation
Don't you make me burn and make me feel the danger
Salutations to the maker of my finest hour
Goddess, queen, mother, sister, lover
Don't leave
Don't leave
Oh yeah
Don't leave
Don't you give me loving like a revelation
Don't you make me burn and make me feel the danger
Salutations to the maker of my finest hour
Goddess, queen, mother, sister, lover
Don't you ever
Don't you give me loving like a revelation
Don't you give me love
Don't you give me love
Don't you give me love
Don't you feel the same way like I do?
Like I do
Like I do
Like I do

song performed by by Live
Submitted by Lucian Velea
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A love slave's shanty to a goddess...

I'd like to look for—the spry-blossom, called Phoebe
There is nought as virtuous, or saintly, as the white gypsy...

I'd like to find me—that last green forget-me-not
What matter the cost, if I don't hit the jackpot...

I'd like to look for—the pale goddess of the moon;
She unto me should be a sun, and I her Neptune!

If she would but, peel me in her "bergamot-palm
...Sister of Apollo". I'd shyly-sing my last, psalm...

Lie with me; with the trident in Poseidon, crowned:
Enter within me, all thy eternity newly bound...

Love, let no mountain-shade you're innate-fancy
Earthquake: Wild horses, shall not tether my fiancée.

Like the smoking-waves upon the sirens-shore
I'll descend to meet her when, the rocks of thunder-roar.

When the foam of perfection is my narcissi
Reflection-transformed; answer then why we're so tawdry.

Answer me why? Like the sea, forever u-turned:
These lover's hearts like flowers be spurned..?

poem by Mark Heathcote
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The Origin of Cupid -- A Fable

ON IDA'S mount the gods were met,
A sportive, jolly, noisy set,
Resolving nectar bowls to quaff,
To revel, riot, sing and laugh;
For gods will frolic now and then,
And err like earth-born sons of men.
From early dawn till setting day
The jocund hours had roll'd away,
When midst the group Apollo rose
This serious question to propose,
Who should succeed upon the throne­
When Jupiter their king was gone?

MARS first his best excuses made,
War his delight and ancient trade;
Old NEPTUNE vow'd at such an age,
In state affairs he'd not engage:
BACCHUS preferr'd a draught of nectar
To any monarch's crown and sceptre.

At length fatigu'd with idle prating,
With contradiction and debating;
It was propos'd, and straight agreed,
A new-form'd monarch should succeed,
And each, to make the plan expedient,
Should of offer some DIVINE ingredient.

MARS offer'd courage­train'd to arms;
VENUS her soft bewitching charms:
HERCULES strength; proud JUNO grace;
MOMUS his laughing, dimpled face;
APOLLO and the SISTERS NINE,
Gave polish'd manners, wit divine!

At length the infant was completed,
And on a throne of ether seated;
His beauty aw'd the gazing crowd;
Before his feet each veteran bow'd;
Each hop'd his gentle smiles to prove,
And hail'd the little monarch LOVE.

When lo, to check the mirthful hour,
Old TIME appear'd, with aspect sour;
His hoary locks like silver thread
Upon his stooping shoulders spread;
"Vain are your wishes" cried the sage;
"In useless toil you now engage,
Think ye, with all this vain parade,
To form a god without MY aid?
In all debates am I alone,
For age, and wise experience known;

Presumptuous wretches, you shall prove,
That TIME has pow'r TO CONQUER LOVE!
No settled bliss the Boy shall taste,
My pinions to his shoulders plac'd
Shall bear him to the world below;
Each change of fortune there to know;
While in each state the wretch shall be
A SUBJECT VASSAL STILL TO ME."

poem by Mary Darby Robinson
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The Sacrifice storypoem

She wore a robe so white and thin
that it enhanced her nakedness.
Made of the silk which spiders spin
Epitome of gracefulness

Her hair as black as ebony,
contrasting with her rose gold skin.
Which unrestrained was flowing free
She glowed as though she had within,

her slender form of flesh and blood.
A light that would illuminate
the darkness of the world and would
without a doubt propitiate.

The Gods demanding sacrifice.
According to the High Priests rede,
only a virgin would suffice.
To satisfy his dark Gods need.

The clan believed his rede was true
And so she went quite willingly.
To pay the God What he was due
ad so ensure fertility.

of flocks and crops, increase their yield.
Improve the clan’s prosperity
In truth the High Priests rede concealed
his innate taste for cruelty.

She lay upon the altar stone
and showed no slightest sign of fear.
The high Priest bared his blade of bone
and then although the sky was clear.

A bolt of lightning from the blue
struck down the priest as he deserved.
The Goddess had decided to
insist her rules should be observed.

The maiden lived and she became
in course of time the high priestess.
She governed in the goddess’ name
Rewarded for her faithfulness.

The wicked high priest had to die
because he had led the clan astray.
A truth that no one can deny.
The high priestess would lead the way.

The Goddess would protect the clan
as long as they obeyed her laws.
Though she would strike dead any man
whose bad behaviour gave her cause.

The Mother Goddess would supply
sufficient for her children’s need.
As long as they lived righteously
and followed her High Priestess’ lead

The willing sacrifice became
the chosen of the true Goddess
and now held power in her name.
Authority to curse or bless.

She serves her clan still faithfully
as she was always willing to
Speaks for the Goddess honestly,
does as the Goddess bids her do.

Willing to die to serve her clan.
The Goddess decreed that she should live
to implement the goddess’ plan.
And claimed the life she chose to give.

She’d live a life of servitude
as guardian of the sacred lore.
A mother to the multitude
who looked to her to keep the law.

Chosen to be a sacrifice
Which she accepted willingly
the goddess changed things in a trice
which she could do quite easily.

Though she would sacrifice her life
to serve the clan for all her days.
Forgo the chance to be a wife
to follow in the goddess’ ways.

6-Dec-08

http: // blog.myspace.com/poeticpiers

poem by Ivor Or Ivor.e Hogg
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Euterpe

Euterpe thy name is gladness
thou art one of the nine muses
daughters of Zeus and Mnemosyne

beautiful goddesses it is thee
who govern the various arts
that stir ornament human life

quicken perceptions
deepen understanding
in quest mind mankind

goddesses associated
with god Apollo
music and healing

Euterpe thou speaks
to poets in lyric poetry
juggling flute music

are your favoured passions
goddess employed spinning
lines poetic in mine spun mind

rejoicing well of delight
in music giver of delight
river dance of sparkling light

See also the poem ‘Midnight Call’.

poem by Terence George Craddock
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Elegy II. On The Death Of The University Beadle At Cambridge (Translated From Milton)

Thee, whose refulgent staff and summons clear,
Minerva's flock longtime was wont t'obey,
Although thyself an herald, famous here,
The last of heralds, Death, has snatch'd away.
He calls on all alike, nor even deigns
To spare the office that himself sustains.

Thy locks were whiter than the plumes display'd
By Leda's paramour in ancient time,
But thou wast worthy ne'er to have decay'd,
Or, Aeson-like, to know a second prime,
Worthy for whom some Goddess should have won
New life, oft kneeling to Apollo's son.

Commission'd to convene with hasty call
The gowned tribes, how graceful wouldst thou stand!
So stood Cyllenius erst in Priam's hall,
Wing-footed messenger of Jove's command,
And so, Eurybates when he address'd
To Peleus' son Atrides' proud behest.

Dread Queen of sepulchres! whose rig'rous laws
And watchful eyes, run through the realms below,
Oh, oft too adverse to Minerva's cause,
Too often to the Muse not less a foe,
Chose meaner marks, and with more equal aim
Pierce useless drones, earth's burthen and its shame!

Flow, therefore, tears for Him from ev'ry eye,
All ye disciples of the Muses, weep!
Assembling, all, in robes of sable dye,
Around his bier, lament his endless sleep,
And let complaining Elegy rehearse
In every School her sweetest saddest verse.

poem by William Cowper
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School Rhymes

O academic muse that hast for long
Charmed all the world with thy disciples’ song,
As myrtle bushes must give place to trees,
Our humbler strains can now no longer please.
Look down for once, inspire me in these lays.
In lofty verse to sing our Rector's praise.

The mighty wheel of Time to light has rolled
That golden age by ancient bards foretold.
Minerva now descends upon our land,
And scatters knowledge with unsparing hand;
Long since Ulysses saw the heavenly maid,
In Mentor's form and Mentor’s dress arrayed,
But now to Cambrian lands the goddess flies,
And drops in Williams’ form from out the skies;
And as at dawn the brilliant orb of light,
With his bright beams dispels the gloomy night,
So sunk in ignorance our land he finds,
But with his learning drives it from our minds,
And he, a hero, shall with joyful eyes
See crowds of heroes all around him rise;
With great Minerva's wisdom he shall rule
Those boisterous youths—the rector's class at school,
And when in the fifth class begins his power,
And he begins to teach us, from that hour
Dame Poetry begins to show her face,
And witty epigrams the plaster grace;
There growing wild are often to be seen
The names of boys that Duxes erst have been,
And at the chimney-piece is seen the same
All thickly scribbled with the boobie's name.

· · · · ·

Ne’er shall the dreadful tawse be heard again,
The lash resounding, and the cry of pain;
Carmichael's self will change (O that he would!)
From the imperative to wishing mood;
Ye years roll on, and haste the expected time
When flogging boys shall be accounted crime.

But come, thy real nature let us see,
No more the rector but the goddess be,
Come in thy might and shake the deep profound,
Let the Academy with shouts resound,
While radiant glory all thy head adorns,
And slippers on thy feet protect thy corns;
O may I live so long on earth below,
That I may learn the things that thou dost know!
Then will I praise thee in heroic verse
So good that Linus’ will be counted worse;
The Thracian Orpheus never will compare
With me, nor Dods that got the prize last year.
But stay, O stay upon this earth a while,
Even now thou seest the world's approving smile,
And when thou goest to taste celestial joys,
Let thy great nephew teach the mourning boys,
Then mounting to the skies upon the wind,
Lead captive ignorance in chains behind.

poem by James Clerk Maxwell
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Momus, God Of Laughter

Though with gods the world is cumbered,
Gods unnamed, and gods unnumbered,
Never god was known to be
Who had not his devotee.
So I dedicate to mine,
Here in verse, my temple-shrine.

‘Tis not Ares, - mighty Mars,
Who can give success in wars.
‘Tis not Morpheus, who doth keep
Guard above us while we sleep,
‘Tis not Venus, she whose duty
‘Tis to give us love and beauty;
Hail to these, and others, after
Momus, gleesome god of laughter.

Quirinus would guard my health,
Plutus would insure me wealth;
Mercury looks after trade,
Hera smiles on youth and maid.
All are kind, I own their worth,
After Momus, god of mirth.

Though Apollo, out of spite,
Hides away his face of light,
Though Minerva looks askance,
Deigning me no smiling glance,
Kings and queens may envy me
While I claim the god of glee.

Wisdom wearies, Love had wings –
Wealth makes burdens, Pleasure stings,
Glory proves a thorny crown –
So all gifts the gods throw down
Bring their pains and troubles after;
All save Momus, god of laughter.
He alone gives constant joy.
Hail to Momus, happy boy.

poem by Ella Wheeler Wilcox
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Sonnet XXXIV: Charm'd by Thy Suffrage

Charm'd by thy suffrage, shall I yet aspire
(All inauspicious as my fate appears,
By troubles darken'd, that encrease with years,)
To guide the crayon, or to touch the lyre?
Ah me!---the sister Muses still require
A spirit free from all intrusive fears,
Nor will they deign to wipe away the tears
Of vain regret, that dim their sacred fire.
But when thy envied sanction crowns my lays,
A ray of pleasure lights my languid mind,
For well I know the value of thy praise;
And to how few, the flattering meed confin'd,
That thou,---their highly favour'd brows to bind,
Wilt weave green myrtle, and unfading bays!

poem by Charlotte Smith
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A Congratulatory Poem

While my sad Muse the darkest Covert Sought,
To give a loose to Melancholy Thought;
Opprest, and sighing with the Heavy Weight
Of an Unhappy dear Lov'd Monarch's Fate;
A lone retreat, on Thames's Brink she found,
With Murmering Osiers fring'd, and bending Willows Crown'd,
Thro' the thick Shade cou'd dart no Chearful Ray,
Nature dwelt here as in disdain of Day:
Content, and Pleas'd with Nobler Solitude,
No Wood-Gods, Fawns, nor Loves did here Intrude,

Nor Nests for wanton Birds, the Glade allows;
Scarce the soft Winds were heard amongst the Boughs.
While thus She lay resolv'd to tune no more
Her fruitless Songs on Brittains Faithless Shore,
All on a suddain thro' the Woods there Rung,
Loud Sounds of Joy that Jo Peans Sung.
Maria! Blest Maria! was the Theam,
Great Brittains happy Genius, and her Queen.

The River Nimphs their Crystal Courts forsake,
Curl their Blew Locks, and Shelly Trumpets take:

And the surprising News along the Shore,
In raptur'd Songs the wondring Virgins bore;
Whilst Mourning Eccho now forgot her Sighs,
And sung the new taught Anthem to the Skyes.
All things in Nature, a New Face put on,
Thames with Harmonious Purlings glides along,
And tells her Ravisht Banks, she lately bore
A Prize more great than all her hidden Store,
Or all the Sun it self e're saw before.

The brooding Spring, her Fragrant Bloom sent out,

Scattering her early Perfumes round about;
No longer waits the Lasie teeming Hours,
But e're her time produc'd her Oderous Flowers;
Maria's Eyes Anticipate the May,
And Life inspir'd beyond the God of Day.
The Muses all upon this Theam Divine,
Tun'd their best Lays, the Muses all, but mine,
Sullen with Stubborn Loyalty she lay,
And saw the World its eager Homage pay,
While Heav'n and Earth on the new Scene lookt gay.

But Oh! What Human Fortitude can be
Sufficient to Resist a Deity?
Even our Allegiance here, too feebly pleads,
The Change in so Divine a Form perswades;
Maria with the Sun has equal Force,
No Opposition stops her Glorious Course,
Her pointed Beams thro' all a passage find,
And fix their Rays Triumphant in the Mind.
And now I wish'd among the Crouds to Adore,
And constant wishing did increase my Power;

From every thought a New-born Reason came
Which fortifyed by bright Maria's Fame,
Inspir'd My Genious with new Life and Flame,
And thou, Great Lord, of all my Vows, permit
My Muse who never fail'd Obedience yet,
To pay her Tribute at Marias Feet,
Maria so Divine a part of You,
Let me be Just -- but Just with Honour too.

Resolv'd, She join'd her Chorus with the Throng,
And to the listning Groves Marias Vertues Sung;

Maria all Inchanting, Gay, and Young,
All Hail Illustrious Daughter of a King,
Shining without, and Glorious all within,
VVhose Eyes beyond your scantier Power give Laws,
Command the VVord, and justifie the Cause;
Nor to secure your Empire needs more Arms
Than your resistless, and all Conquering Charms;
Minerva Thus alone, Old Troy Sustain'd,
Whilst her Blest Image with three Gods remain'd;
But Oh! your Form and Manner to relate,

The Envying Fair as soon may Imitate,
'Tis all Engaging Sweet, 'tis all Surprising Great;
A thousand Beauties Triumph in your Air,
Like those of soft Young Loves your Smiles appear,
And to th'Ungarded Hearts, as dangerous are:
All Natures Charms are open'd in your Face,
You Look, you Talk, with more than Human Grace;

All that is Wit, all that is Eloquence.
The Births of finest Thought and Noblest Sense,
Easie and Natural from your Language break,

And 'tis Eternal Musick when you speak;
Thro' all no formal Nicety is seen,
But Free and Generous your Majestick Meen,
In every Motion, every Part a Queen;
All that is Great and Lovely in the Sex,
Heav'n did in this One Glorious Wonder fix,
Apellis thus to dress the Queen of Love,
Rob'd the whole Race, a Goddess to improve.
Yet if with Sighs we View that Lovely Face,
And all the Lines of your great Father's Trace,

Your Vertues should forgive, while we adore
That Face that Awes, and Charms our Hearts the more;
But if the Monarch in your Looks we find,
Behold him yet more glorious in your Mind;
'Tis there His God-like Attributes we see.
A Gratious Sweetness, Affability,
A Tender Mercy and True Piety;
And Vertues even sufficient to Attone
For all the Ills the Ungrateful VVorld has done,
Where several Factions, several Intrests sway,
And that is still it'h Right who gains the Day;
How e're they differ, this they all must grant,
Your Form and Mind, no One Perfection want,
Without all Angel, and within all Saint.

The Murmering World till now divided lay,
Vainly debating whom they shou'd Obey,
Till You Great Cesar's Off-spring blest our Isle,
The differing Multitudes to Reconcile;
Thus Stiff-neckt Israel in defiance stood,
Till they beheld the Prophet of their God;

Who from the Mount with dazling brightness came,
And Eyes all shining with Celestial Flame;
Whose Awful Looks, dispel'd each Rebel Thought,
And to a Just Compliance, the wilde Nations brought.

poem by Aphra Behn
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Hymn to Adversity

Daughter of Jove, relentless Power,
Thou tamer of the human breast,
Whose iron scourge and tort'ring hour
The Bad affright, afflict the Best!
Bound in thy adamantine chain
The Proud are taught to taste of pain,
And purple Tyrants vainly groan
With pangs unfelt before, unpitied and alone.

When first thy Sire to send on earth
Virtue, his darling child, designed,
To thee he gave the heav'nly Birth,
And bade to form her infant mind.
Stern rugged Nurse! thy rigid lore
With patience many a year she bore:
What sorrow was, thou bad'st her know,
And from her own she learned to melt at others' woe.

Scared at thy frown terrific, fly
Self-pleasing Folly's idle brood,
Wild Laughter, Noise, and thoughtless Joy,
And leave us leisure to be good.
Light they disperse, and with them go
The summer Friend, the flatt'ring Foe;
By vain Prosperity received,
To her they vow their truth, and are again believed.

Wisdom in sable garb arrayed
Immersed in rapt'rous thought profound,
And Melancholy, silent maid
With leaden eye, that loves the ground,
Still on thy solemn steps attend:
Warm Charity, the gen'ral Friend,
With Justice, to herself severe,
And Pity dropping soft the sadly-pleasing tear.

Oh, gently on thy Suppliant's head,
Dread Goddess, lay thy chast'ning hand!
Not in thy Gorgon terrors clad,
Not circled with the vengeful Band
(As by the Impious thou art seen),
With thund'ring voice, and threat'ning mien,
With screaming Horror's funeral cry,
Despair, and fell Disease, and ghastly Poverty.

Thy form benign, O Goddess, wear,
Thy milder influence impart,
Thy philosophic Train be there
To soften, not to wound my heart.
The gen'rous spark extinct revive,
Teach me to love and to forgive,
Exact my own defects to scan,
What others are, to feel, and know myself a Man.

poem by Thomas Gray
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