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<div style="background:#fff;border:#bbb dashed 1px;padding:5px"><a href="http://en.citatepedia.ro/comments.php?id=554214" style="color:#000;text-decoration:none"><div style="margin:10px 0"><strong>God's Repentance On Yom Kippur</strong></div><div style="margin:10px 0">Tricks are narrative competing<br>in contests for belief<br>between two parties never meeting<br>halfway. Like a thief, <br>each party steals attention that<br>the other party claims, <br>asserting it can smell a rat<br>when those whom it calls names<br>have narratives they think support<br>their versions. All is fair<br>in battles that are fought in court<br>when truth is not laid bare, <br>as narratives compete in trials<br>while neither party budges, <br>though both may be waylaid by wiles<br>and knowing winks of judges, <br>allowing dubious evidence<br>to help the parties whom<br>they favor, and this way dispense<br>their verdicts that spell doom<br>to those whom they don’t favor, and<br>in ways quite similar suppress<br>the evidence that might well hand<br>to one side the success<br>that it deserves because of it.<br>The judge determines who<br>will win and who will take a hit, <br>and authorized to do<br>whatever validates his power, <br>full of sound and fury<br>towards both parties. He won’t glower<br>ever at the jury, <br>which trusts the narrative, according<br>to every judge respect.<br>He’d lose it if they saw him lording<br>over the effect<br>which juries think that they, not he, <br>should have on what he tries, <br>by what he rules compelled to be<br>accomplices in lies.</div><div style="margin:10px 0">Having written this, it’s odd<br>that we think we may win<br>our life trials when the judge is God, <br>the evidence our sin, <br>for He is not our peer, although<br>we’re in His image made, <br>so how can He correctly know, <br>while programmed to upbraid, <br>what makes men do what they all do<br>because they are not gods.<br>He doesn’t share our point of view, <br>and gives us dreadful odds.<br>I do believe that on Yom Kippur<br>when to Him many Jews<br>make journeys as a one-day tripper, <br>we all ought to refuse<br>to let Him be our judge before<br>He’s willing to repent<br>for being a judgmental bore, <br>and give divine consent<br>to all appeals that we may make.<br>On that day on the rest<br>I’m willing to give God a break<br>if He pleads “No contest.”</div><div style="margin:10px 0"><br /></a><br />poem by <a href="http://en.citatepedia.ro/by.php?a=Gershon+Hepner">Gershon Hepner</a><div class=q>
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<script type="text/javascript" src="//s7.addthis.com/js/300/addthis_widget.js#pubid=citatepedia" async="async"></script><div style="display:inline-block" class="addthis_sharing_toolbox" data-url="http://en.citatepedia.ro/comments.php?id=554214" data-title="God's Repentance On Yom Kippur de Gershon Hepner" data-description="Tricks are narrative competing
in contests for belief
between two parties never meeting
halfway. Like a thief, 
each party steals attention that
the other party claims, 
asserting it can smell a rat
when those whom it calls names
have narratives t..."></div>
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